योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-35

तस्यानन्तप्रकाशात्मरूपस्याततचिन्मणेः ।
सत्तामात्रात्मकचनं यदजस्रं स्वभावतः ॥ ३५ ॥

tasyānantaprakāśātmarūpasyātatacinmaṇeḥ ,
sattāmātrātmakacanaṃ yadajasraṃ svabhāvataḥ 35

35. tasya anantaprakāśātmarūpasya ātatacinmaṇeḥ
sattāmātrātmakacanam yat ajasram svabhāvataḥ

35. tasya anantaprakāśātmarūpasya ātatacinmaṇeḥ (asti)
yat sattāmātrātmakacanam ajasram svabhāvataḥ (bhāvati)

35. That which, by its intrinsic nature (svabhāvataḥ), is the constant (ajasram) shining forth of mere existence (sat), belongs to that (supreme reality) whose form is infinite light and the Self (ātman), and which is the expansive jewel of consciousness (cit).

Words meanings summery:

• तस्य (tasya) - of that (supreme reality) (of that, its)

• अनन्तप्रकाशात्मरूपस्य (anantaprakāśātmarūpasya) - of that whose nature is infinite light and the Self

• आततचिन्मणेः (ātatacinmaṇeḥ) - of the expansive jewel of consciousness (cit) (of the expanded jewel of consciousness)

• सत्तामात्रात्मकचनम् (sattāmātrātmakacanam) - the shining forth of mere existence (sat) (whose nature is merely existence, shining purely as existence)

• यत् (yat) - which, that which

• अजस्रम् (ajasram) - constantly, incessantly

• स्वभावतः (svabhāvataḥ) - by its own nature, inherently

Words meanings and morphology

तस्य (tasya) - of that (supreme reality) (of that, its)

(pronoun)

Genitive, neuter, singular of tad

tad - that, it

Note: Refers to the supreme reality.

अनन्तप्रकाशात्मरूपस्य (anantaprakāśātmarūpasya) - of that whose nature is infinite light and the Self

(adjective)

Genitive, neuter, singular of anantaprakāśātmarūpa

anantaprakāśātmarūpa - whose form is infinite light and self

Compound type : bahuvrihi (ananta+prakāśa+ātman+rūpa)

• ananta – infinite, endless
  adjective (masculine)
  Negative prefix a + anta (end).
  Prefix: a
• prakāśa – light, radiance, manifestation
  noun (masculine)
  From pra + kāś (to shine).
  Prefix: pra
  Root: kāś (class 1)
• ātman – Self, soul, supreme spirit
  noun (masculine)
• rūpa – form, nature, appearance
  noun (neuter)

आततचिन्मणेः (ātatacinmaṇeḥ) - of the expansive jewel of consciousness (cit) (of the expanded jewel of consciousness)

(noun)

Genitive, masculine, singular of ātatacinmaṇi

ātatacinmaṇi - expanded jewel of consciousness

Compound type : tatpuruṣa (ātata+cit+maṇi)

• ātata – expanded, extended, pervading
  adjective (masculine)
  Past Passive Participle
  From ā + tan (to stretch) + kta suffix.
  Prefix: ā
  Root: tan (class 8)
• cit – consciousness, pure intelligence
  noun (feminine)
• maṇi – jewel, gem
  noun (masculine)

सत्तामात्रात्मकचनम् (sattāmātrātmakacanam) - the shining forth of mere existence (sat) (whose nature is merely existence, shining purely as existence)

(noun)

neuter, singular of sattāmātrātmakacana

sattāmātrātmakacana - whose nature is merely existence, shining purely as existence

Compound type : tatpuruṣa (sattā+mātra+ātman+kacana)

• sattā – existence, being
  noun (feminine)
  From sat (existent).
  Root: as (class 2)
• mātra – mere, only, measure
  adjective (neuter)
• ātman – self, nature
  noun (masculine)
• kacana – shining, glittering, appearing
  noun (neuter)
  From root kac (to shine, to appear) + ana.
  Root: kac (class 1)

Note: Functions as a noun in apposition to 'yat'.

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which

अजस्रम् (ajasram) - constantly, incessantly

(adjective)

neuter, singular of ajasra

ajasra - incessant, constant, always

Compound type : nañ-tatpuruṣa (na+jasra)

• na – not, no
  indeclinable
• jasra – wearing out, decaying (rare)
  adjective (masculine)
  From root jas (to wear out).
  Root: jas (class 2)

Note: Functions adverbially here.

स्वभावतः (svabhāvataḥ) - by its own nature, inherently

(indeclinable)

From sva (own) + bhāva (being, nature) + -tas suffix (from, by means of).

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, self
  pronoun (masculine)
• bhāva – being, state, nature, essence
  noun (masculine)
  From root bhū (to be) + a.
  Root: bhū (class 1)