योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-187, verse-46
जीवाभिधाना सैषाद्य भावाभावप्लवभ्रमैः ।
भ्रमत्यात्मपदे वीचिरूपैर्वारीव वारिणि ॥ ४६ ॥
भ्रमत्यात्मपदे वीचिरूपैर्वारीव वारिणि ॥ ४६ ॥
jīvābhidhānā saiṣādya bhāvābhāvaplavabhramaiḥ ,
bhramatyātmapade vīcirūpairvārīva vāriṇi 46
bhramatyātmapade vīcirūpairvārīva vāriṇi 46
46.
jīvābhidhānā sā eṣā adya bhāvābhāvaplavabhramaiḥ
bhramati ātmapade vīcirūpaiḥ vāri iva vāriṇi
bhramati ātmapade vīcirūpaiḥ vāri iva vāriṇi
46.
adya jīvābhidhānā sā eṣā bhāvābhāvaplavabhramaiḥ
ātmapade bhramati vāriṇi vāri vīcirūpaiḥ iva
ātmapade bhramati vāriṇi vāri vīcirūpaiḥ iva
46.
That very consciousness, now known as the individual soul (jīva), revolves in its own essence (ātman), deluded by the fluctuations of existence and non-existence, just like waves in water.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जीवाभिधाना (jīvābhidhānā) - now known as the individual soul (jīva) (named Jīva, designated as individual soul)
- सा (sā) - that very (that (feminine))
- एषा (eṣā) - this (consciousness) (this (feminine))
- अद्य (adya) - now (today, now, at present)
- भावाभावप्लवभ्रमैः (bhāvābhāvaplavabhramaiḥ) - by the illusory fluctuations of being and non-being (by the delusive fluctuations of existence and non-existence)
- भ्रमति (bhramati) - revolves (wanders, revolves, moves about)
- आत्मपदे (ātmapade) - in its own essence (ātman) (in the state of the self, in the abode of the self)
- वीचिरूपैः (vīcirūpaiḥ) - just like waves (in the form of waves, as waves)
- वारि (vāri) - water
- इव (iva) - just like (as if, like, similar to)
- वारिणि (vāriṇi) - in water
Words meanings and morphology
जीवाभिधाना (jīvābhidhānā) - now known as the individual soul (jīva) (named Jīva, designated as individual soul)
(adjective)
Nominative, feminine, singular of jīvābhidhāna
jīvābhidhāna - having the name Jīva, called Jīva
Compound: jīva (individual soul) + abhidhāna (name/designation).
Compound type : bahuvrihi (jīva+abhidhāna)
- jīva – living being, individual soul, life
noun (masculine)
From root jīv (to live).
Root: jīv (class 1) - abhidhāna – name, designation, appellation
noun (neuter)
From abhi + dhā (to place, hold, say).
Prefix: abhi
Root: dhā (class 3)
सा (sā) - that very (that (feminine))
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
Demonstrative pronoun.
Note: Refers to cit from previous verse.
एषा (eṣā) - this (consciousness) (this (feminine))
(pronoun)
Nominative, feminine, singular of etad
etad - this, she, it
Demonstrative pronoun.
Note: Reinforces sā.
अद्य (adya) - now (today, now, at present)
(indeclinable)
Adverb of time.
भावाभावप्लवभ्रमैः (bhāvābhāvaplavabhramaiḥ) - by the illusory fluctuations of being and non-being (by the delusive fluctuations of existence and non-existence)
(noun)
Instrumental, masculine, plural of bhāvābhāvaplavabhrama
bhāvābhāvaplavabhrama - illusion/delusion of floating/fluctuating between existence and non-existence
Compound.
Compound type : tatpurusha (bhāva+abhāva+plava+bhrama)
- bhāva – being, existence, state, feeling
noun (masculine)
From root bhū.
Root: bhū (class 1) - abhāva – non-existence, absence, non-being
noun (masculine)
Negative of bhāva.
Prefix: a
Root: bhū (class 1) - plava – floating, swimming, fluctuation, movement
noun (masculine)
From root plu (to float).
Root: plu (class 1) - bhrama – wandering, error, delusion, confusion
noun (masculine)
From root bhram (to wander).
Root: bhram (class 1)
Note: Indicates the means by which bhramati occurs.
भ्रमति (bhramati) - revolves (wanders, revolves, moves about)
(verb)
3rd person , singular, active, present (laṭ) of bhram
Root bhram, 1st conjugation, present tense.
Root: bhram (class 1)
Note: The action of the individual soul.
आत्मपदे (ātmapade) - in its own essence (ātman) (in the state of the self, in the abode of the self)
(noun)
Locative, neuter, singular of ātmapada
ātmapada - state of the self, abode of the self, one's own place
Compound of ātman and pada.
Compound type : tatpurusha (ātman+pada)
- ātman – self, soul, spirit, essential nature
noun (masculine)
Root: an (class 2) - pada – foot, step, place, state, abode
noun (neuter)
From root pad (to go).
Root: pad (class 4)
Note: Location of wandering.
वीचिरूपैः (vīcirūpaiḥ) - just like waves (in the form of waves, as waves)
(noun)
Instrumental, masculine, plural of vīcirūpa
vīcirūpa - having the form of waves, like waves
Compound of vīci (wave) and rūpa (form).
Compound type : karmadhāraya (vīci+rūpa)
- vīci – wave, ripple
noun (feminine)
From root vij (to tremble, move).
Root: vij (class 6) - rūpa – form, shape, nature, appearance
noun (neuter)
Note: Analogous to the fluctuations.
वारि (vāri) - water
(noun)
Nominative, neuter, singular of vāri
vāri - water
i-stem neuter noun.
Note: Subject of the simile.
इव (iva) - just like (as if, like, similar to)
(indeclinable)
Note: Indicates comparison.
वारिणि (vāriṇi) - in water
(noun)
Locative, neuter, singular of vāri
vāri - water
i-stem neuter noun.
Note: Location for the comparison.