योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-32

नास्तमेतीह नोदेति तत्कदाचन किंचन ।
शिलाजठरवच्छान्तमिदं नित्यं सदप्यसत् ॥ ३२ ॥

nāstametīha nodeti tatkadācana kiṃcana ,
śilājaṭharavacchāntamidaṃ nityaṃ sadapyasat 32

32. na astam eti iha na udeti tat kadācana kiñcana
śilājaṭharavat śāntam idam nityam sat api asat

32. iha tat kadācana na astam eti na udeti kiñcana.
idam nityam śilājaṭharavat śāntam sat api asat.

32. Here, that (supreme reality) never sets nor rises at any time, nor is it anything specific. This eternal reality is tranquil like the interior of a rock, being (simultaneously) existent (sat) and non-existent (asat).

Words meanings summery:

• न (na) - not, no

• अस्तम् (astam) - setting, disappearance, end

• एति (eti) - goes, comes, reaches

• इह (iha) - here, in this world/reality

• न (na) - not, no

• उदेति (udeti) - rises, comes forth

• तत् (tat) - that (referring to the ultimate reality) (that, it)

• कदाचन (kadācana) - ever, at any time

• किञ्चन (kiñcana) - anything specific (anything, something)

• शिलाजठरवत् (śilājaṭharavat) - like the interior of a rock

• शान्तम् (śāntam) - tranquil, peaceful, calm

• इदम् (idam) - this (reality) (this)

• नित्यम् (nityam) - eternal, constant

• सत् (sat) - existent, real, being

• अपि (api) - also, even

• असत् (asat) - non-existent, unreal, non-being

Words meanings and morphology

न (na) - not, no

(indeclinable)

अस्तम् (astam) - setting, disappearance, end

(noun)

Accusative, masculine, singular of asta

asta - setting, disappearance, end

Root: as (class 2)

Note: Used as an adverbial accusative 'to setting', 'to an end'.

एति (eti) - goes, comes, reaches

(verb)

3rd person , singular, active, present (laṭ) of i

present active third singular

Root: i (class 2)

इह (iha) - here, in this world/reality

(indeclinable)

न (na) - not, no

(indeclinable)

उदेति (udeti) - rises, comes forth

(verb)

3rd person , singular, active, present (laṭ) of ud + i

present active third singular

Prefix: ud

Root: i (class 2)

तत् (tat) - that (referring to the ultimate reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

कदाचन (kadācana) - ever, at any time

(indeclinable)

किञ्चन (kiñcana) - anything specific (anything, something)

(pronoun)

neuter, singular of kiṃcid

kiṁcid - something, anything, whatsoever

शिलाजठरवत् (śilājaṭharavat) - like the interior of a rock

(indeclinable)

Formed from noun + -vat suffix (like, similar to).

Compound type : tatpuruṣa (śilā+jaṭhara)

• śilā – rock, stone
  noun (feminine)
• jaṭhara – belly, interior, womb
  noun (neuter)

Note: `vat` is a suffix for 'like' or 'as'.

शान्तम् (śāntam) - tranquil, peaceful, calm

(adjective)

neuter, singular of śānta

śānta - tranquil, peaceful, calm, ceased

Past Passive Participle

From root śam (to be calm) + kta suffix.

Root: śam (class 4)

Note: Qualifies `idam` (this reality).

इदम् (idam) - this (reality) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Refers to the ultimate reality being described.

नित्यम् (nityam) - eternal, constant

(adjective)

neuter, singular of nitya

nitya - eternal, constant, perpetual

From ni + root i (to go) + ya.

Note: Qualifies `idam` (this reality).

सत् (sat) - existent, real, being

(adjective)

neuter, singular of sat

sat - existent, real, good, being

Present Active Participle

From root as (to be) + śatṛ suffix.

Root: as (class 2)

अपि (api) - also, even

(indeclinable)

असत् (asat) - non-existent, unreal, non-being

(adjective)

neuter, singular of asat

asat - non-existent, unreal, non-being

Present Active Participle (negative)

From na + root as (to be) + śatṛ suffix.

Compound type : nañ-tatpuruṣa (na+sat)

• na – not, no
  indeclinable
• sat – existent, real, being
  adjective (masculine)
  Present Active Participle
  From root as (to be) + śatṛ suffix.
  Root: as (class 2)