योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-187, verse-49
तस्मादुदेष्यत्यखिला जगच्छ्रीः शब्दतत्त्वतः ।
शब्दौघनिर्मितार्थौघपरिणामविसारिणी ॥ ४९ ॥
शब्दौघनिर्मितार्थौघपरिणामविसारिणी ॥ ४९ ॥
tasmādudeṣyatyakhilā jagacchrīḥ śabdatattvataḥ ,
śabdaughanirmitārthaughapariṇāmavisāriṇī 49
śabdaughanirmitārthaughapariṇāmavisāriṇī 49
49.
tasmāt udeṣyati akhilā jagat-śrīḥ śabda-tattvataḥ |
śabda-ogha-nirmita-artha-ogha-pariṇāma-visāriṇī ||
śabda-ogha-nirmita-artha-ogha-pariṇāma-visāriṇī ||
49.
tasmāt śabda-tattvataḥ akhilā jagat-śrīḥ
śabda-ogha-nirmita-artha-ogha-pariṇāma-visāriṇī udeṣyati
śabda-ogha-nirmita-artha-ogha-pariṇāma-visāriṇī udeṣyati
49. Therefore, from the essence of sound (śabda-tattva), the entire splendor of the world will arise, expanding as a transformation of the multitude of meanings created by the multitude of words.
49. ממהות הצליל הזו תפציע תפארת התבל כולה, כשהיא מתפשטת דרך התפתחות שפע המשמעויות שנוצרו משפע הצלילים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्मात् (tasmāt) - therefore, from that (seed/supreme Reality) (from that, therefore, thence)
- उदेष्यति (udeṣyati) - will arise (will arise, will appear, will come forth)
- अखिला (akhilā) - the entire (entire, whole, complete)
- जगत्-श्रीः (jagat-śrīḥ) - the splendor of the world (splendor of the world, prosperity of the world)
- शब्द-तत्त्वतः (śabda-tattvataḥ) - from the essence of sound (śabda-tattva) (from the essence of sound, from the reality of sound)
- शब्द-ओघ-निर्मित-अर्थ-ओघ-परिणाम-विसारिणी (śabda-ogha-nirmita-artha-ogha-pariṇāma-visāriṇī) - expanding as a transformation of the multitude of meanings created by the multitude of words
Words meanings and morphology
तस्मात् (tasmāt) - therefore, from that (seed/supreme Reality) (from that, therefore, thence)
(indeclinable)
Note: Ablative form used adverbially.
उदेष्यति (udeṣyati) - will arise (will arise, will appear, will come forth)
(verb)
3rd person , singular, active, future (lṛṭ) of ud-i
Prefix: ud
Root: i (class 2)
अखिला (akhilā) - the entire (entire, whole, complete)
(adjective)
Nominative, feminine, singular of akhila
akhila - entire, whole, complete, undivided
a (neg.) + khila (gap, deficiency)
Compound type : tatpuruṣa (a+khila)
- a – not, non-
indeclinable - khila – a gap, deficiency, unoccupied ground
noun (masculine)
Note: Agrees with 'jagat-śrīḥ'.
जगत्-श्रीः (jagat-śrīḥ) - the splendor of the world (splendor of the world, prosperity of the world)
(noun)
Nominative, feminine, singular of jagat-śrī
jagat-śrī - splendor of the world, fortune of the world
Compound type : tatpuruṣa (jagat+śrī)
- jagat – world, universe; moving, living
noun (neuter)
Present participle of root gam (to go).
Root: gam (class 1) - śrī – splendor, prosperity, wealth, beauty, Lakṣmī
noun (feminine)
शब्द-तत्त्वतः (śabda-tattvataḥ) - from the essence of sound (śabda-tattva) (from the essence of sound, from the reality of sound)
(indeclinable)
Compound type : tatpuruṣa (śabda+tattva)
- śabda – sound, word, speech
noun (masculine) - tattva – truth, reality, essence, principle
noun (neuter)
Note: Suffix -tas indicates ablative sense 'from'.
शब्द-ओघ-निर्मित-अर्थ-ओघ-परिणाम-विसारिणी (śabda-ogha-nirmita-artha-ogha-pariṇāma-visāriṇī) - expanding as a transformation of the multitude of meanings created by the multitude of words
(adjective)
Nominative, feminine, singular of śabda-ogha-nirmita-artha-ogha-pariṇāma-visāriṇ
śabda-ogha-nirmita-artha-ogha-pariṇāma-visāriṇ - expanding due to the transformation of the multitude of meanings created by the multitude of words
Compound type : tatpuruṣa (śabda+ogha+nirmita+artha+ogha+pariṇāma+visāriṇ)
- śabda – sound, word, speech
noun (masculine) - ogha – flood, multitude, mass
noun (masculine) - nirmita – created, made, constructed
adjective (masculine)
Past Passive Participle
From prefix nir + root mā (to measure, construct).
Prefix: nir
Root: mā (class 2) - artha – meaning, purpose, object
noun (masculine) - ogha – multitude, collection
noun (masculine) - pariṇāma – transformation, change, evolution, consequence
noun (masculine)
From prefix pari + root nam (to bend, change).
Prefix: pari
Root: nam (class 1) - visāriṇ – expanding, spreading, extending
adjective (masculine)
From prefix vi + root sṛ (to flow, move) + -in suffix.
Prefix: vi
Root: sṛ (class 1)
Note: Agrees with 'jagat-śrīḥ'.