योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-168, verse-59

पूर्णाद्वै ब्रह्मणः पूर्णमप्यनुद्धतमुद्धृतम् ।
इवेदं भाति भारूपमाभानं परमात्मकम् ॥ ५९ ॥

pūrṇādvai brahmaṇaḥ pūrṇamapyanuddhatamuddhṛtam ,
ivedaṃ bhāti bhārūpamābhānaṃ paramātmakam 59

59. pūrṇāt evai brahmaṇaḥ pūrṇam api anuddhatam uddhṛtam
| iva idam bhāti bhārūpam ābhānam paramātmakam ||

59. pūrṇāt evai brahmaṇaḥ pūrṇam uddhṛtam api anuddhatam
idam bhārūpam paramātmakam ābhānam iva bhāti

59. Indeed, from the complete (brahman), the complete (creation) is extracted, yet it remains undiminished. This [universe] thus shines forth as a luminous manifestation (ābhāna) having the nature of the supreme Self (ātman).

Words meanings summery:

• पूर्णात् (pūrṇāt) - from the full, from the complete

• एवै (evai) - indeed, truly, even

• ब्रह्मणः (brahmaṇaḥ) - of Brahman, of the Absolute Reality

• पूर्णम् (pūrṇam) - the complete (manifestation, i.e., the universe) (the complete, the full)

• अपि (api) - even though, although (even, also, although)

• अनुद्धतम् (anuddhatam) - remaining undiminished (not taken out, undiminished, unimpaired)

• उद्धृतम् (uddhṛtam) - extracted (from Brahman) (taken out, extracted, uplifted)

• इव (iva) - as if, appearing as (as if, like, as)

• इदम् (idam) - this (referring to the manifest universe) (this, this world, this universe)

• भाति (bhāti) - appears (as this world) (shines, appears, manifests)

• भारूपम् (bhārūpam) - having the form of light, luminous, radiant

• आभानम् (ābhānam) - the manifestation (of Brahman) (appearance, manifestation, shining)

• परमात्मकम् (paramātmakam) - consisting of the supreme Self, having the nature of the supreme Self

Words meanings and morphology

पूर्णात् (pūrṇāt) - from the full, from the complete

(adjective)

Ablative, neuter, singular of pūrṇa

pūrṇa - full, complete, whole, perfect

Past Passive Participle

From root pṛ (to fill) + kta (suffix)

Root: pṛ (class 9)

Note: Used substantively here, referring to the source, Brahman.

एवै (evai) - indeed, truly, even

(indeclinable)

Note: Emphatic particle.

ब्रह्मणः (brahmaṇaḥ) - of Brahman, of the Absolute Reality

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute Reality (brahman), the ultimate truth, the supreme cosmic spirit

Root: bṛh (class 1)

Note: Refers to the ultimate reality (brahman).

पूर्णम् (pūrṇam) - the complete (manifestation, i.e., the universe) (the complete, the full)

(adjective)

Nominative, neuter, singular of pūrṇa

pūrṇa - full, complete, whole, perfect

Past Passive Participle

From root pṛ (to fill) + kta (suffix)

Root: pṛ (class 9)

Note: Used substantively, referring to the creation or manifestation.

अपि (api) - even though, although (even, also, although)

(indeclinable)

Note: Expresses concession or emphasis.

अनुद्धतम् (anuddhatam) - remaining undiminished (not taken out, undiminished, unimpaired)

(adjective)

Nominative, neuter, singular of anuddhṛta

anuddhṛta - not drawn out, not taken away, undiminished

Past Passive Participle

Negative particle 'an-' + uddhṛta (from ud-hṛ + kta)

Compound type : nañ-tatpuruṣa (na+uddhṛta)

• na – not, no
  indeclinable
• uddhṛta – taken out, extracted, uplifted
  adjective (masculine)
  Past Passive Participle
  From ud-hṛ + kta
  Prefix: ud
  Root: hṛ (class 1)

Note: Refers to the `pūrṇam` (creation).

उद्धृतम् (uddhṛtam) - extracted (from Brahman) (taken out, extracted, uplifted)

(adjective)

Nominative, neuter, singular of uddhṛta

uddhṛta - taken out, extracted, uplifted, brought forth

Past Passive Participle

From ud-hṛ + kta

Prefix: ud

Root: hṛ (class 1)

Note: Refers to the `pūrṇam` (creation).

इव (iva) - as if, appearing as (as if, like, as)

(indeclinable)

Note: Emphasizes the appearance or semblance.

इदम् (idam) - this (referring to the manifest universe) (this, this world, this universe)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to the perceived manifest world.

भाति (bhāti) - appears (as this world) (shines, appears, manifests)

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root bhā, 2nd conjugation, parasmaipada.

Root: bhā (class 2)

भारूपम् (bhārūpam) - having the form of light, luminous, radiant

(adjective)

Nominative, neuter, singular of bhārūpa

bhārūpa - having the form of light, luminous

Compound type : karmadhāraya (bhā+rūpa)

• bhā – light, splendor, luster
  noun (feminine)
  Root: bhā (class 2)
• rūpa – form, shape, nature
  noun (neuter)

Note: Adjective modifying `ābhānam` or `idam`.

आभानम् (ābhānam) - the manifestation (of Brahman) (appearance, manifestation, shining)

(noun)

Nominative, neuter, singular of ābhāna

ābhāna - appearance, manifestation, shining forth, luster

From ā-bhā + lyuṭ (nominal suffix)

Prefix: ā

Root: bhā (class 2)

परमात्मकम् (paramātmakam) - consisting of the supreme Self, having the nature of the supreme Self

(adjective)

Nominative, neuter, singular of paramātmaka

paramātmaka - consisting of the supreme spirit, having the nature of the supreme Self (ātman)

From paramātman + ika (taddhita suffix)

Compound type : tatpuruṣa (parama+ātman)

• parama – supreme, highest, ultimate
  adjective (neuter)
• ātman – Self, soul, spirit, essential nature (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Adjective modifying `ābhānam` or `idam`.