योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-168, verse-37

तेन चिद्रूपिणा पश्चाद्दृश्येनात्मनि कल्पिताः ।
संज्ञाः स्मृत्यादिपृथ्व्यादिबुद्ध्यादिकलनात्मिकाः ॥ ३७ ॥

tena cidrūpiṇā paścāddṛśyenātmani kalpitāḥ ,
saṃjñāḥ smṛtyādipṛthvyādibuddhyādikalanātmikāḥ 37

37. tena citrūpiṇā paścāt dṛśyena ātmani kalpitāḥ
saṃjñāḥ smṛtyādipṛthvyādibuddhyādikalanātmikāḥ

37. paścāt tena citrūpiṇā dṛśyena ātmani
smṛtyādipṛthvyādibuddhyādikalanātmikāḥ saṃjñāḥ kalpitāḥ

37. Subsequently, by that which has the form of consciousness (cit-rūpin) and by the objective world (dṛśya), concepts (saṃjñā) are imagined within the self (ātman). These concepts consist of things like memory (smṛti) and earth, and are characterized by intellectual (buddhi) conceptualizations and so forth.

Words meanings summery:

• तेन (tena) - by that

• चित्रूपिणा (citrūpiṇā) - by that which has the form of consciousness

• पश्चात् (paścāt) - afterwards, subsequently

• दृश्येन (dṛśyena) - by the seen, by the objective world

• आत्मनि (ātmani) - in the self, in oneself

• कल्पिताः (kalpitāḥ) - imagined, created, formed

• संज्ञाः (saṁjñāḥ) - concepts, names, appellations

• स्मृत्यादिपृथ्व्यादिबुद्ध्यादिकलनात्मिकाः (smṛtyādipṛthvyādibuddhyādikalanātmikāḥ) - consisting of concepts such as memory, earth, intellect, and other mental operations

Words meanings and morphology

तेन (tena) - by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

चित्रूपिणा (citrūpiṇā) - by that which has the form of consciousness

(adjective)

Instrumental, masculine, singular of citrūpin

citrūpin - having the form of consciousness, conscious in nature

Compound type : Tatpuruṣa (cit+rūpin)

• cit – consciousness, intelligence, thought
  noun (feminine)
  Root: cit (class 1)
• rūpin – having form, endowed with shape or nature
  adjective (masculine)
  Derived from 'rūpa' with the suffix '-in'.

पश्चात् (paścāt) - afterwards, subsequently

(indeclinable)

दृश्येन (dṛśyena) - by the seen, by the objective world

(adjective)

Instrumental, neuter, singular of dṛśya

dṛśya - visible, to be seen, observable

Potential Passive Participle (Gerundive)

Derived from the root 'dṛś' with the suffix '-ya'.

Root: dṛś (class 1)

Note: Used substantively here to refer to 'the objective world'.

आत्मनि (ātmani) - in the self, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, individual essence, life principle

कल्पिताः (kalpitāḥ) - imagined, created, formed

(adjective)

Nominative, feminine, plural of kalpita

kalpita - imagined, created, formed, contrived

Past Passive Participle

Derived from the root 'kḷp' (to arrange, to imagine) with suffix '-ita'.

Root: kḷp (class 10)

संज्ञाः (saṁjñāḥ) - concepts, names, appellations

(noun)

Nominative, feminine, plural of saṃjñā

saṁjñā - concept, name, appellation, technical term, clear understanding

Prefix: sam

Root: jñā (class 9)

स्मृत्यादिपृथ्व्यादिबुद्ध्यादिकलनात्मिकाः (smṛtyādipṛthvyādibuddhyādikalanātmikāḥ) - consisting of concepts such as memory, earth, intellect, and other mental operations

(adjective)

Nominative, feminine, plural of smṛtyādipṛthvyādibuddhyādikalanātmika

smṛtyādipṛthvyādibuddhyādikalanātmika - characterized by memory and the like, earth and the like, and intellectual conceptualizations and the like

Compound type : Bahuvrīhi (smṛti+ādi+pṛthvī+ādi+buddhi+ādi+kalanā+ātmika)

• smṛti – memory, recollection
  noun (feminine)
  Root: smṛ (class 1)
• ādi – beginning, and so on, et cetera
  noun (masculine)
• pṛthvī – earth, ground
  noun (feminine)
• ādi – beginning, and so on, et cetera
  noun (masculine)
• buddhi – intellect, understanding, perception
  noun (feminine)
  Root: budh (class 1)
• ādi – beginning, and so on, et cetera
  noun (masculine)
• kalanā – conceptualization, intellection, calculation, mental activity
  noun (feminine)
  Root: kal (class 1)
• ātmika – consisting of, belonging to, related to (the self)
  adjective (masculine)
  Derived from 'ātman' with the suffix '-ika'.