योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-168, verse-14

यथा गन्धादयः पुष्पे गगने शून्यतादयः ।
यथा स्पन्दादयो वायौ तथा बुद्ध्यादयः परे ॥ १४ ॥

yathā gandhādayaḥ puṣpe gagane śūnyatādayaḥ ,
yathā spandādayo vāyau tathā buddhyādayaḥ pare 14

14. yathā gandhādayaḥ puṣpe gagane śūnyatādayaḥ
yathā spandādayaḥ vāyau tathā buddhyādayaḥ pare

14. yathā puṣpe gandhādayaḥ,
gagane śūnyatādayaḥ; yathā vāyau spandādayaḥ,
tathā pare buddhyādayaḥ

14. Just as scents and the like are in a flower, and emptiness and the like are in the sky; just as movements and the like are in the wind, similarly, intellect (buddhi) and the like are in the Supreme (Brahman).

Words meanings summery:

• यथा (yathā) - just as, as

• गन्धादयः (gandhādayaḥ) - scents and so on, beginning with scent

• पुष्पे (puṣpe) - in a flower

• गगने (gagane) - in the sky

• शून्यतादयः (śūnyatādayaḥ) - emptiness and so on, beginning with emptiness

• यथा (yathā) - just as, as

• स्पन्दादयः (spandādayaḥ) - movements and so on, beginning with movement

• वायौ (vāyau) - in the wind

• तथा (tathā) - similarly, so, thus

• बुद्ध्यादयः (buddhyādayaḥ) - intellect (buddhi) and so on, beginning with intellect

• परे (pare) - in the Supreme (Brahman), referring to the ultimate reality or consciousness (in the supreme, in the other)

Words meanings and morphology

यथा (yathā) - just as, as

(indeclinable)

गन्धादयः (gandhādayaḥ) - scents and so on, beginning with scent

(noun)

Nominative, masculine, plural of gandhādi

gandhādi - beginning with scent, scent and the like

Compound of gandha (scent) and ādi (beginning, etc.)

Compound type : tatpurusha (gandha+ādi)

• gandha – scent, smell, odor
  noun (masculine)
  Root: gandh (class 10)
• ādi – beginning, and so on, etcetera
  noun (masculine)

पुष्पे (puṣpe) - in a flower

(noun)

Locative, neuter, singular of puṣpa

puṣpa - a flower, blossom

Root: puṣ (class 4)

गगने (gagane) - in the sky

(noun)

Locative, neuter, singular of gagana

gagana - sky, atmosphere, heaven

Root: gam (class 1)

शून्यतादयः (śūnyatādayaḥ) - emptiness and so on, beginning with emptiness

(noun)

Nominative, masculine, plural of śūnyatādi

śūnyatādi - beginning with emptiness, emptiness and the like

Compound of śūnyatā (emptiness) and ādi (beginning, etc.)

Compound type : tatpurusha (śūnyatā+ādi)

• śūnyatā – emptiness, voidness
  noun (feminine)
  Derived from śūnya (empty) with suffix -tā
• ādi – beginning, and so on, etcetera
  noun (masculine)

यथा (yathā) - just as, as

(indeclinable)

स्पन्दादयः (spandādayaḥ) - movements and so on, beginning with movement

(noun)

Nominative, masculine, plural of spandādi

spandādi - beginning with movement, movement and the like, vibration and the like

Compound of spanda (movement) and ādi (beginning, etc.)

Compound type : tatpurusha (spanda+ādi)

• spanda – movement, vibration, throb
  noun (masculine)
  Derived from root spand
  Root: spand (class 1)
• ādi – beginning, and so on, etcetera
  noun (masculine)

वायौ (vāyau) - in the wind

(noun)

Locative, masculine, singular of vāyu

vāyu - wind, air, vital breath

Root: vā (class 2)

तथा (tathā) - similarly, so, thus

(indeclinable)

बुद्ध्यादयः (buddhyādayaḥ) - intellect (buddhi) and so on, beginning with intellect

(noun)

Nominative, masculine, plural of buddhyādi

buddhyādi - beginning with intellect, intellect and the like

Compound of buddhi (intellect) and ādi (beginning, etc.)

Compound type : tatpurusha (buddhi+ādi)

• buddhi – intellect, understanding, perception
  noun (feminine)
  Derived from root budh
  Root: budh (class 1)
• ādi – beginning, and so on, etcetera
  noun (masculine)

परे (pare) - in the Supreme (Brahman), referring to the ultimate reality or consciousness (in the supreme, in the other)

(noun)

Locative, masculine, singular of para

para - supreme, highest, ultimate, other, distant

Note: Used substantively here to refer to the Supreme Being or Reality.