योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-168, verse-16
यथा खानिलपुष्पाणां शून्यतास्पन्दगन्धदृक् ।
शून्यरूपानुभूता च तथा सर्गस्थितिश्चिति ॥ १६ ॥
शून्यरूपानुभूता च तथा सर्गस्थितिश्चिति ॥ १६ ॥
yathā khānilapuṣpāṇāṃ śūnyatāspandagandhadṛk ,
śūnyarūpānubhūtā ca tathā sargasthitiściti 16
śūnyarūpānubhūtā ca tathā sargasthitiściti 16
16.
yathā kha-anila-puṣpāṇām śūnyatā-spanda-gandha-dṛk
śūnya-rūpā anubhūtā ca tathā sarga-sthitiḥ citi
śūnya-rūpā anubhūtā ca tathā sarga-sthitiḥ citi
16.
yathā kha-anila-puṣpāṇām śūnyatā-spanda-gandha-dṛk
śūnya-rūpā anubhūtā ca tathā sarga-sthitiḥ citi
śūnya-rūpā anubhūtā ca tathā sarga-sthitiḥ citi
16. Just as the nature of emptiness, vibration, and fragrance – pertaining to space, wind, and flowers respectively – is experienced as formless, so too are creation and sustenance found in consciousness (cit).
16. כשם שהתפיסה של הריקנות בשמיים, התנועה ברוח והריח בפרח נחווים כחסרי צורה מוחשית, כך גם קיומה של הבריאה נחווה בתוך התודעה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - as, just as, like
- ख-अनिल-पुष्पाणाम् (kha-anila-puṣpāṇām) - of space, wind, and flowers
- शून्यता-स्पन्द-गन्ध-दृक् (śūnyatā-spanda-gandha-dṛk) - the nature/perception of emptiness, vibration, and fragrance
- शून्य-रूपा (śūnya-rūpā) - formless, having an empty form
- अनुभूता (anubhūtā) - experienced, perceived
- च (ca) - and, also
- तथा (tathā) - so, thus, in the same way
- सर्ग-स्थितिः (sarga-sthitiḥ) - creation and existence/sustenance
- चिति (citi) - in consciousness
Words meanings and morphology
यथा (yathā) - as, just as, like
(indeclinable)
ख-अनिल-पुष्पाणाम् (kha-anila-puṣpāṇām) - of space, wind, and flowers
(noun)
Genitive, neuter, plural of kha-anila-puṣpa
kha-anila-puṣpa - sky, wind, and flower
Compound type : dvandva (kha+anila+puṣpa)
- kha – sky, space, ether, zero
noun (neuter) - anila – wind, air
noun (masculine)
Root: an (class 2) - puṣpa – flower, blossom
noun (neuter)
Root: puṣ (class 4)
शून्यता-स्पन्द-गन्ध-दृक् (śūnyatā-spanda-gandha-dṛk) - the nature/perception of emptiness, vibration, and fragrance
(noun)
Nominative, feminine, singular of śūnyatā-spanda-gandha-dṛk
śūnyatā-spanda-gandha-dṛk - the nature or perception of emptiness, vibration, and fragrance
Compound type : dvandva (śūnyatā+spanda+gandha+dṛk)
- śūnyatā – emptiness, voidness
noun (feminine)
From śūnya (empty) + -tā (suffix) - spanda – vibration, throbbing
noun (masculine)
From root 'spand' (to tremble)
Root: spand (class 1) - gandha – fragrance, smell
noun (masculine)
From root 'gandh' (to smell)
Root: gandh (class 10) - dṛk – sight, perception, aspect, nature
noun (feminine)
From root 'dṛś' (to see)
Root: dṛś (class 1)
शून्य-रूपा (śūnya-rūpā) - formless, having an empty form
(adjective)
Nominative, feminine, singular of śūnya-rūpa
śūnya-rūpa - empty-formed, having an empty form, whose form is empty
Compound type : bahuvrīhi (śūnya+rūpa)
- śūnya – empty, void, hollow
adjective
Root: śū - rūpa – form, shape, appearance, nature
noun (neuter)
Root: rūp (class 10)
अनुभूता (anubhūtā) - experienced, perceived
(adjective)
Nominative, feminine, singular of anubhūta
anubhūta - experienced, perceived, felt
Past Passive Participle
Derived from verb root 'bhū' with prefix 'anu'
Prefix: anu
Root: bhū (class 1)
च (ca) - and, also
(indeclinable)
तथा (tathā) - so, thus, in the same way
(indeclinable)
सर्ग-स्थितिः (sarga-sthitiḥ) - creation and existence/sustenance
(noun)
Nominative, feminine, singular of sarga-sthiti
sarga-sthiti - creation and existence, origin and duration
Compound type : dvandva (sarga+sthiti)
- sarga – creation, emission, chapter
noun (masculine)
From root 'sṛj' (to emit, create)
Root: sṛj (class 6) - sthiti – standing, existing, continuance, state, sustenance
noun (feminine)
From root 'sthā' (to stand)
Root: sthā (class 1)
चिति (citi) - in consciousness
(noun)
Locative, feminine, singular of cit
cit - consciousness, thought, intelligence, understanding
Root: cit (class 1)