योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-168, verse-16

यथा खानिलपुष्पाणां शून्यतास्पन्दगन्धदृक् ।
शून्यरूपानुभूता च तथा सर्गस्थितिश्चिति ॥ १६ ॥

yathā khānilapuṣpāṇāṃ śūnyatāspandagandhadṛk ,
śūnyarūpānubhūtā ca tathā sargasthitiściti 16

16. yathā kha-anila-puṣpāṇām śūnyatā-spanda-gandha-dṛk
śūnya-rūpā anubhūtā ca tathā sarga-sthitiḥ citi

16. yathā kha-anila-puṣpāṇām śūnyatā-spanda-gandha-dṛk
śūnya-rūpā anubhūtā ca tathā sarga-sthitiḥ citi

16. Just as the nature of emptiness, vibration, and fragrance – pertaining to space, wind, and flowers respectively – is experienced as formless, so too are creation and sustenance found in consciousness (cit).

Words meanings summery:

• यथा (yathā) - as, just as, like

• ख-अनिल-पुष्पाणाम् (kha-anila-puṣpāṇām) - of space, wind, and flowers

• शून्यता-स्पन्द-गन्ध-दृक् (śūnyatā-spanda-gandha-dṛk) - the nature/perception of emptiness, vibration, and fragrance

• शून्य-रूपा (śūnya-rūpā) - formless, having an empty form

• अनुभूता (anubhūtā) - experienced, perceived

• च (ca) - and, also

• तथा (tathā) - so, thus, in the same way

• सर्ग-स्थितिः (sarga-sthitiḥ) - creation and existence/sustenance

• चिति (citi) - in consciousness

Words meanings and morphology

यथा (yathā) - as, just as, like

(indeclinable)

ख-अनिल-पुष्पाणाम् (kha-anila-puṣpāṇām) - of space, wind, and flowers

(noun)

Genitive, neuter, plural of kha-anila-puṣpa

kha-anila-puṣpa - sky, wind, and flower

Compound type : dvandva (kha+anila+puṣpa)

• kha – sky, space, ether, zero
  noun (neuter)
• anila – wind, air
  noun (masculine)
  Root: an (class 2)
• puṣpa – flower, blossom
  noun (neuter)
  Root: puṣ (class 4)

शून्यता-स्पन्द-गन्ध-दृक् (śūnyatā-spanda-gandha-dṛk) - the nature/perception of emptiness, vibration, and fragrance

(noun)

Nominative, feminine, singular of śūnyatā-spanda-gandha-dṛk

śūnyatā-spanda-gandha-dṛk - the nature or perception of emptiness, vibration, and fragrance

Compound type : dvandva (śūnyatā+spanda+gandha+dṛk)

• śūnyatā – emptiness, voidness
  noun (feminine)
  From śūnya (empty) + -tā (suffix)
• spanda – vibration, throbbing
  noun (masculine)
  From root 'spand' (to tremble)
  Root: spand (class 1)
• gandha – fragrance, smell
  noun (masculine)
  From root 'gandh' (to smell)
  Root: gandh (class 10)
• dṛk – sight, perception, aspect, nature
  noun (feminine)
  From root 'dṛś' (to see)
  Root: dṛś (class 1)

शून्य-रूपा (śūnya-rūpā) - formless, having an empty form

(adjective)

Nominative, feminine, singular of śūnya-rūpa

śūnya-rūpa - empty-formed, having an empty form, whose form is empty

Compound type : bahuvrīhi (śūnya+rūpa)

• śūnya – empty, void, hollow
  adjective
  Root: śū
• rūpa – form, shape, appearance, nature
  noun (neuter)
  Root: rūp (class 10)

अनुभूता (anubhūtā) - experienced, perceived

(adjective)

Nominative, feminine, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

Derived from verb root 'bhū' with prefix 'anu'

Prefix: anu

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

तथा (tathā) - so, thus, in the same way

(indeclinable)

सर्ग-स्थितिः (sarga-sthitiḥ) - creation and existence/sustenance

(noun)

Nominative, feminine, singular of sarga-sthiti

sarga-sthiti - creation and existence, origin and duration

Compound type : dvandva (sarga+sthiti)

• sarga – creation, emission, chapter
  noun (masculine)
  From root 'sṛj' (to emit, create)
  Root: sṛj (class 6)
• sthiti – standing, existing, continuance, state, sustenance
  noun (feminine)
  From root 'sthā' (to stand)
  Root: sthā (class 1)

चिति (citi) - in consciousness

(noun)

Locative, feminine, singular of cit

cit - consciousness, thought, intelligence, understanding

Root: cit (class 1)