योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-168, verse-18

अग्नेर्न पृथगुष्णत्वं पृथक् शैत्यं च नो हिमात् ।
चिद्व्योमैकात्मनः स्वच्छान्न जगत्पृथगीश्वरात् ॥ १८ ॥

agnerna pṛthaguṣṇatvaṃ pṛthak śaityaṃ ca no himāt ,
cidvyomaikātmanaḥ svacchānna jagatpṛthagīśvarāt 18

18. agneḥ na pṛthak uṣṇatvam pṛthak śaityam ca na himāt
cit-vyoma-eka-ātmanaḥ svacchāt na jagat pṛthak īśvarāt

18. uṣṇatvam agneḥ na pṛthak,
śaityam ca himāt na pṛthak.
jagat cit-vyoma-eka-ātmanaḥ svacchāt īśvarāt na pṛthak

18. Warmth is not separate from fire, and coldness is not separate from ice. Similarly, the world (jagat) is not separate from the Lord (īśvara), who is the pure, unitary Self (ātman) identical with the space of consciousness (cit).

Words meanings summery:

• अग्नेः (agneḥ) - from fire, of fire

• न (na) - not, no

• पृथक् (pṛthak) - separate, apart, distinct

• उष्णत्वम् (uṣṇatvam) - warmth, heat

• पृथक् (pṛthak) - separate, apart, distinct

• शैत्यम् (śaityam) - coldness, coolness

• च (ca) - and, also

• न (na) - not, no

• हिमात् (himāt) - from ice, from snow

• चित्-व्योम-एक-आत्मनः (cit-vyoma-eka-ātmanaḥ) - from the unitary Self of consciousness-space

• स्वच्छात् (svacchāt) - from the pure, from the clear

• न (na) - not, no

• जगत् (jagat) - the world, universe

• पृथक् (pṛthak) - separate, apart, distinct

• ईश्वरात् (īśvarāt) - from the Lord, from the master

Words meanings and morphology

अग्नेः (agneḥ) - from fire, of fire

(noun)

Ablative, masculine, singular of agni

agni - fire, sacrificial fire, deity of fire

न (na) - not, no

(indeclinable)

पृथक् (pṛthak) - separate, apart, distinct

(indeclinable)

उष्णत्वम् (uṣṇatvam) - warmth, heat

(noun)

Nominative, neuter, singular of uṣṇatva

uṣṇatva - warmth, heat, hotness

From uṣṇa (hot) + -tva (suffix forming neuter noun)

पृथक् (pṛthak) - separate, apart, distinct

(indeclinable)

शैत्यम् (śaityam) - coldness, coolness

(noun)

Nominative, neuter, singular of śaitya

śaitya - coldness, coolness, frigidity

From śīta (cold) + -ya (suffix)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

Note: Interpreted 'no' (नो) as 'na' (not) for clarity in meaning.

हिमात् (himāt) - from ice, from snow

(noun)

Ablative, masculine, singular of hima

hima - ice, frost, snow, cold

Root: hiṃ (class 5)

चित्-व्योम-एक-आत्मनः (cit-vyoma-eka-ātmanaḥ) - from the unitary Self of consciousness-space

(noun)

Ablative, masculine, singular of cit-vyoma-eka-ātman

cit-vyoma-eka-ātman - the unitary Self (ātman) that is consciousness-space

Compound type : karmadhāraya (cit+vyoman+eka+ātman)

• cit – consciousness, thought
  noun (feminine)
  Root: cit (class 1)
• vyoman – sky, space, ether
  noun (neuter)
• eka – one, single, unitary
  adjective (neuter)
• ātman – self, soul, essence, individual soul, Supreme Soul
  noun (masculine)
  Root: an (class 2)

स्वच्छात् (svacchāt) - from the pure, from the clear

(adjective)

Ablative, masculine, singular of svaccha

svaccha - pure, clear, clean, transparent

Note: Agrees in case, gender, and number with 'ātmanaḥ'.

न (na) - not, no

(indeclinable)

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, all that moves

Present Active Participle

From root 'gam' (to go) with reduplication

Root: gam (class 1)

पृथक् (pṛthak) - separate, apart, distinct

(indeclinable)

ईश्वरात् (īśvarāt) - from the Lord, from the master

(noun)

Ablative, masculine, singular of īśvara

īśvara - lord, master, ruler, the Supreme Being

From root 'īś' (to rule, to be master of)

Root: īś (class 2)