योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-168, verse-56

तस्माद्यादृक्परं ब्रह्म तादृग्दृश्यमिदं परम् ।
यदेव चिन्नभः स्वप्ने तदेव स्वप्नपत्तनम् ॥ ५६ ॥

tasmādyādṛkparaṃ brahma tādṛgdṛśyamidaṃ param ,
yadeva cinnabhaḥ svapne tadeva svapnapattanam 56

56. tasmāt yādṛk param brahma tādṛk dṛśyam idam param
yat eva cit nabhaḥ svapne tat eva svapna-pattanam

56. tasmāt yādṛk param brahma tādṛk idam param dṛśyam.
yat eva cit nabhaḥ svapne tat eva svapna-pattanam.

56. Therefore, whatever the nature of the supreme (brahman) is, such exactly is this visible world. Just as consciousness (cit) appears as the spacious sky in a dream, so too does it become the dream-city.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• यादृक् (yādṛk) - of what kind, as, such as

• परम् (param) - supreme, ultimate

• ब्रह्म (brahma) - Brahman, the absolute reality

• तादृक् (tādṛk) - of that kind, so, exactly such

• दृश्यम् (dṛśyam) - the visible world, the seen, object of perception

• इदम् (idam) - this

• परम् (param) - supreme, ultimate (referring to the visible world also being of supreme nature)

• यत् (yat) - what, that which, just as

• एव (eva) - just, only, indeed

• चित् (cit) - consciousness (cit), pure awareness

• नभः (nabhaḥ) - sky, space

• स्वप्ने (svapne) - in a dream

• तत् (tat) - that, just so

• एव (eva) - just, only, indeed

• स्वप्न-पत्तनम् (svapna-pattanam) - dream-city

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Demonstrative pronoun, often used adverbially in ablative singular (tasmāt)

Note: Used adverbially

यादृक् (yādṛk) - of what kind, as, such as

(adjective)

of yādṛś

yādṛś - of what sort, of what kind, such as, as

Relative correlative adjective, used adverbially

Note: Used in an indeclinable or adverbial sense here.

परम् (param) - supreme, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, excellent, other

ब्रह्म (brahma) - Brahman, the absolute reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the absolute reality), sacred utterance, Veda, priestly class

तादृक् (tādṛk) - of that kind, so, exactly such

(adjective)

of tādṛś

tādṛś - of that sort, of that kind, such

Correlative adjective, used adverbially

Note: Used in an indeclinable or adverbial sense here.

दृश्यम् (dṛśyam) - the visible world, the seen, object of perception

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - to be seen, visible, perceptible; the visible world, phenomena

Gerundive

From √dṛś (class 1) 'to see'

Root: √dṛś (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

Demonstrative pronoun

परम् (param) - supreme, ultimate (referring to the visible world also being of supreme nature)

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, excellent, other

यत् (yat) - what, that which, just as

(indeclinable)

Relative pronoun, used adverbially

Note: Used adverbially in the sense of 'just as'

एव (eva) - just, only, indeed

(indeclinable)

Emphatic particle

चित् (cit) - consciousness (cit), pure awareness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, thought, pure awareness

नभः (nabhaḥ) - sky, space

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, atmosphere, space, ether

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream, dreaming

तत् (tat) - that, just so

(indeclinable)

Demonstrative pronoun, used adverbially

Note: Used adverbially in the sense of 'just so'

एव (eva) - just, only, indeed

(indeclinable)

Emphatic particle

स्वप्न-पत्तनम् (svapna-pattanam) - dream-city

(noun)

Nominative, neuter, singular of svapna-pattana

svapna-pattana - dream-city

Tatpuruṣa compound: 'city of dream' (svapnasya pattanam)

Compound type : tatpuruṣa (svapna+pattana)

• svapna – sleep, dream
  noun (masculine)
• pattana – city, town
  noun (neuter)