योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-168, verse-30

जायते शून्यमेवेदं शून्यमेव च वर्धते ।
ननु शून्यतयात्यन्तं शून्यमेव विनश्यति ॥ ३० ॥

jāyate śūnyamevedaṃ śūnyameva ca vardhate ,
nanu śūnyatayātyantaṃ śūnyameva vinaśyati 30

30. jāyate śūnyam eva idam śūnyam eva ca vardhate
nanu śūnyatayā atyantam śūnyam eva vinaśyati

30. idam śūnyam eva jāyate ca śūnyam eva vardhate
nanu śūnyatayā atyantam śūnyam eva vinaśyati

30. This (world/phenomenon) is born as mere emptiness (śūnya), and it also grows as mere emptiness. Indeed, it utterly perishes as mere emptiness.

Words meanings summery:

• जायते (jāyate) - is born, arises (is born, arises, comes into being)

• शून्यम् (śūnyam) - emptiness (śūnya) (emptiness, void, empty, non-existent)

• एव (eva) - just, merely (just, only, indeed)

• इदम् (idam) - this (world/phenomenon) (this, this one)

• शून्यम् (śūnyam) - emptiness (śūnya) (emptiness, void, empty, non-existent)

• एव (eva) - just, merely (just, only, indeed)

• च (ca) - and also (and, also, moreover)

• वर्धते (vardhate) - grows (grows, increases, prospers)

• ननु (nanu) - indeed, surely (indeed, surely, is it not, really)

• शून्यतया (śūnyatayā) - by means of (its) emptiness, due to its empty nature (by emptiness, due to emptiness)

• अत्यन्तम् (atyantam) - utterly, completely (exceedingly, completely, utterly, very much)

• शून्यम् (śūnyam) - emptiness (śūnya) (emptiness, void, empty, non-existent)

• एव (eva) - just, merely (just, only, indeed)

• विनश्यति (vinaśyati) - perishes (perishes, is destroyed, disappears)

Words meanings and morphology

जायते (jāyate) - is born, arises (is born, arises, comes into being)

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present tense

From root 'jan' (class 4 verb)

Root: jan (class 4)

Note: Subject is implied 'idam' (this world/phenomenon).

शून्यम् (śūnyam) - emptiness (śūnya) (emptiness, void, empty, non-existent)

(noun)

Nominative, neuter, singular of śūnya

śūnya - empty, void, vacant, zero, non-existent; emptiness, void

From root 'śū' (to swell, grow)

Root: śū (class 1)

Note: Predicative nominative to 'idam'.

एव (eva) - just, merely (just, only, indeed)

(indeclinable)

Emphatic particle

इदम् (idam) - this (world/phenomenon) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this

Demonstrative pronoun

शून्यम् (śūnyam) - emptiness (śūnya) (emptiness, void, empty, non-existent)

(noun)

Nominative, neuter, singular of śūnya

śūnya - empty, void, vacant, zero, non-existent; emptiness, void

From root 'śū' (to swell, grow)

Root: śū (class 1)

Note: Predicative nominative to the implied subject.

एव (eva) - just, merely (just, only, indeed)

(indeclinable)

Emphatic particle

च (ca) - and also (and, also, moreover)

(indeclinable)

Conjunction

वर्धते (vardhate) - grows (grows, increases, prospers)

(verb)

3rd person , singular, middle, present (laṭ) of vṛdh

Present tense

From root 'vṛdh' (class 1 verb)

Root: vṛdh (class 1)

Note: Subject is implied 'idam' or 'śūnyam'.

ननु (nanu) - indeed, surely (indeed, surely, is it not, really)

(indeclinable)

Interrogative particle, or simply emphatic.

शून्यतया (śūnyatayā) - by means of (its) emptiness, due to its empty nature (by emptiness, due to emptiness)

(noun)

Instrumental, feminine, singular of śūnyatā

śūnyatā - emptiness, voidness, non-existence

From 'śūnya' + suffix '-tā' (abstract noun suffix)

Note: Indicates the means or reason for perishing.

अत्यन्तम् (atyantam) - utterly, completely (exceedingly, completely, utterly, very much)

(indeclinable)

From 'ati-' (prefix) + 'anta' (end)

Note: Modifies 'vinaśyati'.

शून्यम् (śūnyam) - emptiness (śūnya) (emptiness, void, empty, non-existent)

(noun)

Nominative, neuter, singular of śūnya

śūnya - empty, void, vacant, zero, non-existent; emptiness, void

From root 'śū' (to swell, grow)

Root: śū (class 1)

Note: Predicative nominative to the implied subject.

एव (eva) - just, merely (just, only, indeed)

(indeclinable)

Emphatic particle

विनश्यति (vinaśyati) - perishes (perishes, is destroyed, disappears)

(verb)

3rd person , singular, active, present (laṭ) of vināś

Present tense

From 'vi-' (prefix) + root 'naś' (to perish)

Prefix: vi

Root: naś (class 4)

Note: Subject is implied 'idam' or 'śūnyam'.