योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-168, verse-43

भासमाना त्वनुत्कीर्णदेहैवापि च खात्मिका ।
स्वरूपादच्युता चैव चिन्मात्रादात्मनि स्थिता ॥ ४३ ॥

bhāsamānā tvanutkīrṇadehaivāpi ca khātmikā ,
svarūpādacyutā caiva cinmātrādātmani sthitā 43

43. bhāsamānā tu anutkīrṇadehā eva api ca khātmikā
svarūpāt acyutā ca eva cinmātrāt ātmani sthitā

43. bhāsamānā tu anutkīrṇadehā eva api ca khātmikā
svarūpāt acyutā ca eva cinmātrāt ātmani sthitā

43. Though radiant and self-existent, with a form that is not physically manifest, it remains unswerving from its essential nature. It abides in the Self (ātman), originating from pure consciousness.

Words meanings summery:

• भासमाना (bhāsamānā) - shining, radiant, appearing

• तु (tu) - but, indeed, however

• अनुत्कीर्णदेहा (anutkīrṇadehā) - having an uncarved/unmanifested body

• एव (eva) - indeed, only, certainly

• अपि (api) - also, even, too

• च (ca) - and

• खात्मिका (khātmikā) - having space as its nature, self-existent, inherent in the self

• स्वरूपात् (svarūpāt) - from its own nature, from its essential form

• अच्युता (acyutā) - unfallen, unwavering, undeviating

• च (ca) - and

• एव (eva) - indeed, only, certainly

• चिन्मात्रात् (cinmātrāt) - from pure consciousness, from mere consciousness

• आत्मनि (ātmani) - in the (supreme) Self (ātman) (in the Self)

• स्थिता (sthitā) - situated, abiding, existing

Words meanings and morphology

भासमाना (bhāsamānā) - shining, radiant, appearing

(adjective)

Nominative, feminine, singular of bhāsamāna

bhāsamāna - shining, appearing, manifesting

Present Active Participle

Derived from root bhās (to shine) with śānac suffix, used in the feminine nominative singular.

Root: bhās (class 1)

तु (tu) - but, indeed, however

(indeclinable)

अनुत्कीर्णदेहा (anutkīrṇadehā) - having an uncarved/unmanifested body

(adjective)

Nominative, feminine, singular of anutkīrṇadeha

anutkīrṇadeha - having an uncarved body, unmanifested form, not physically embodied

Bahuvrīhi compound, meaning 'that which has an uncarved body'.

Compound type : Bahuvrīhi (a+utkīrṇa+deha)

• a – not, un- (negative prefix)
  indeclinable
• utkīrṇa – carved out, engraved, extracted
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root kṛ (to scatter, carve) with upasarga ut.
  Prefix: ut
  Root: kṛ (class 6)
• deha – body, form
  noun (masculine)

एव (eva) - indeed, only, certainly

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

च (ca) - and

(indeclinable)

खात्मिका (khātmikā) - having space as its nature, self-existent, inherent in the self

(adjective)

Nominative, feminine, singular of khātmika

khātmika - having space as its nature; self-existent, inherent in the self

Derived from kha-ātman (space-self).

Compound type : Tatpuruṣa (kha+ātmika)

• kha – space, ether, sky
  noun (neuter)
• ātmika – relating to the self, inherent, intrinsic
  adjective (masculine)
  Derived from ātman with suffix -ika.

स्वरूपात् (svarūpāt) - from its own nature, from its essential form

(noun)

Ablative, neuter, singular of svarūpa

svarūpa - one's own form, essential nature, identity

Tatpuruṣa compound of sva (own) + rūpa (form).

अच्युता (acyutā) - unfallen, unwavering, undeviating

(adjective)

Nominative, feminine, singular of acyuta

acyuta - firm, unfallen, imperishable, unfailing

Nañ-tatpuruṣa compound: a (not) + cyuta (fallen).

Compound type : Tatpuruṣa (a+cyuta)

• a – not, un- (negative prefix)
  indeclinable
• cyuta – fallen, dropped, deviated
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root cyu (to move, to fall).
  Root: cyu (class 1)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

चिन्मात्रात् (cinmātrāt) - from pure consciousness, from mere consciousness

(noun)

Ablative, neuter, singular of cinmātra

cinmātra - pure consciousness, mere consciousness, consisting only of consciousness

Tatpuruṣa compound: cit (consciousness) + mātra (only, mere).

Compound type : Tatpuruṣa (cit+mātra)

• cit – consciousness, intelligence, thought
  noun (feminine)
• mātra – only, mere, just
  adjective (neuter)

आत्मनि (ātmani) - in the (supreme) Self (ātman) (in the Self)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, supreme Self, essence

स्थिता (sthitā) - situated, abiding, existing

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, situated, existing, abiding, firm

Past Passive Participle

Past Passive Participle of root sthā (to stand, to remain).

Root: sthā (class 1)