योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-168, verse-46

इयं ब्रह्मकला सेह चिन्मात्रकलना त्वियम् ।
इयं चितिरियं जीवस्त्वहंकारस्त्वसाविति ॥ ४६ ॥

iyaṃ brahmakalā seha cinmātrakalanā tviyam ,
iyaṃ citiriyaṃ jīvastvahaṃkārastvasāviti 46

46. iyam brahmakalā sā iha cinmātrākalanā tu iyam
iyam citiḥ iyam jīvaḥ tu ahaṅkāraḥ tu asau iti

46. iyam brahmakalā sā iha cinmātrākalanā tu iyam
iyam citiḥ iyam jīvaḥ tu ahaṅkāraḥ tu asau iti

46. This is a manifestation of Brahman (brahmakalā). This, here, is indeed a formation of pure consciousness (cinmātrākalanā). This is consciousness (citi), this is the individual soul (jīva), and that is the ego (ahaṅkāra) – such are these various aspects.

Words meanings summery:

• इयम् (iyam) - this (feminine demonstrative pronoun)

• ब्रह्मकला (brahmakalā) - a manifestation of Brahman (brahmakalā) (a manifestation of Brahman, divine art/power)

• सा (sā) - she, that (feminine demonstrative pronoun)

• इह (iha) - here, in this world

• चिन्मात्राकलना (cinmātrākalanā) - a formation of pure consciousness (cinmātrākalanā) (a formation/creation of pure consciousness)

• तु (tu) - but, indeed, however

• इयम् (iyam) - this (feminine demonstrative pronoun)

• इयम् (iyam) - this (feminine demonstrative pronoun)

• चितिः (citiḥ) - consciousness, pure intelligence

• इयम् (iyam) - this (feminine demonstrative pronoun)

• जीवः (jīvaḥ) - the individual soul (jīva) (the individual soul)

• तु (tu) - but, indeed, however

• अहङ्कारः (ahaṅkāraḥ) - ego (ahaṅkāra) (ego)

• तु (tu) - but, indeed, however

• असौ (asau) - that (demonstrative pronoun, remote)

• इति (iti) - thus, so, to this effect (quotative particle)

Words meanings and morphology

इयम् (iyam) - this (feminine demonstrative pronoun)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

ब्रह्मकला (brahmakalā) - a manifestation of Brahman (brahmakalā) (a manifestation of Brahman, divine art/power)

(noun)

Nominative, feminine, singular of brahmakalā

brahmakalā - a part of Brahman, a divine art, creative power of Brahman

Tatpuruṣa compound: brahman (Brahman) + kalā (part, manifestation, art).

Compound type : Tatpuruṣa (brahman+kalā)

• brahman – the Absolute, the ultimate reality, the creative principle
  noun (neuter)
• kalā – a part, a digit, an art, a manifestation, a creative power
  noun (feminine)
  Root: kal (class 1)

सा (sā) - she, that (feminine demonstrative pronoun)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

इह (iha) - here, in this world

(indeclinable)

चिन्मात्राकलना (cinmātrākalanā) - a formation of pure consciousness (cinmātrākalanā) (a formation/creation of pure consciousness)

(noun)

Nominative, feminine, singular of cinmātrākalanā

cinmātrākalanā - a formation or manifestation consisting solely of consciousness

Tatpuruṣa compound: cit (consciousness) + mātra (only) + kalanā (formation/imagination).

Compound type : Tatpuruṣa (cit+mātra+kalanā)

• cit – consciousness, intelligence, thought
  noun (feminine)
• mātra – only, mere, just
  adjective (neuter)
• kalanā – imagining, calculating, notion, formation, art
  noun (feminine)
  Root: kal (class 1)

तु (tu) - but, indeed, however

(indeclinable)

इयम् (iyam) - this (feminine demonstrative pronoun)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

इयम् (iyam) - this (feminine demonstrative pronoun)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

चितिः (citiḥ) - consciousness, pure intelligence

(noun)

Nominative, feminine, singular of citi

citi - consciousness, pure intelligence, understanding, perception

इयम् (iyam) - this (feminine demonstrative pronoun)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

जीवः (jīvaḥ) - the individual soul (jīva) (the individual soul)

(noun)

Nominative, masculine, singular of jīva

jīva - living, alive; individual soul, life principle, living being

तु (tu) - but, indeed, however

(indeclinable)

अहङ्कारः (ahaṅkāraḥ) - ego (ahaṅkāra) (ego)

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - egoism, self-sense, the faculty of self-identification, individuality

Tatpuruṣa compound: aham (I) + kāra (maker, doing).

Compound type : Tatpuruṣa (aham+kāra)

• aham – I
  pronoun
• kāra – maker, doing, act of making
  noun (masculine)
  Derived from root kṛ (to do, to make).
  Root: kṛ (class 8)

तु (tu) - but, indeed, however

(indeclinable)

असौ (asau) - that (demonstrative pronoun, remote)

(pronoun)

Nominative, masculine/feminine/neuter, singular of adas

adas - that (remote), that one, yonder

Note: Used here in the nominative singular, can be masculine, feminine or neuter depending on referent. Here it refers to 'ahaṅkāraḥ' which is masculine.

इति (iti) - thus, so, to this effect (quotative particle)

(indeclinable)