योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-168, verse-22

यत्तत्र दृष्टं तदिह स्मृतिकाले भवेद्यदि ।
नानुभूयेत तत्तत्र कैवैकस्य द्विधा स्थितिः ॥ २२ ॥

yattatra dṛṣṭaṃ tadiha smṛtikāle bhavedyadi ,
nānubhūyeta tattatra kaivaikasya dvidhā sthitiḥ 22

22. yat tatra dṛṣṭam tat iha smṛtikāle bhavet yadi na
anubhūyeta tat tatra kā eva ekasya dvidhā sthitiḥ

22. yat tatra dṛṣṭam tat yadi iha smṛtikāle bhavet tat
tatra na anubhūyeta ekasya dvidhā sthitiḥ eva kā

22. If that which was seen in the past were to exist here at the time of recollection (smṛtikāla), then that original perception would not have been experienced in its past context. What, then, could be the twofold state of a single entity?

Words meanings summery:

• यत् (yat) - which, what, that which

• तत्र (tatra) - in the past (experience/dream) (there, in that place, in that case)

• दृष्टम् (dṛṣṭam) - seen, observed, perceived

• तत् (tat) - that

• इह (iha) - here (in the present moment, at the time of recollection) (here, in this world, now)

• स्मृतिकाले (smṛtikāle) - at the time of recollection, in the period of memory

• भवेत् (bhavet) - may be, should be, would be, could be

• यदि (yadi) - if

• न (na) - not, no

• अनुभूयेत (anubhūyeta) - would be experienced

• तत् (tat) - that (original experience/perception) (that)

• तत्र (tatra) - there (in its original context, not as a recollection) (there, in that place, in that case)

• का (kā) - what, who

• एव (eva) - indeed, only, very, just

• एकस्य (ekasya) - of one (single entity/thing) (of one)

• द्विधा (dvidhā) - in two ways, twofold

• स्थितिः (sthitiḥ) - state, condition, existence, position

Words meanings and morphology

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that, because, since

Note: nominative singular neuter of yad, referring to the subsequent subject.

तत्र (tatra) - in the past (experience/dream) (there, in that place, in that case)

(indeclinable)

दृष्टम् (dṛṣṭam) - seen, observed, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived, apparent

Past Passive Participle

derived from root √dṛś (to see)

Root: dṛś (class 1)

Note: Past Passive Participle, nominative singular neuter.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: nominative singular neuter, correlative to 'yat'.

इह (iha) - here (in the present moment, at the time of recollection) (here, in this world, now)

(indeclinable)

स्मृतिकाले (smṛtikāle) - at the time of recollection, in the period of memory

(noun)

Locative, masculine, singular of smṛtikāla

smṛtikāla - time of memory, period of recollection

Compound type : tatpuruṣa (smṛti+kāla)

• smṛti – memory, recollection
  noun (feminine)
  derived from root √smṛ (to remember)
  Root: smṛ (class 1)
• kāla – time, period, season
  noun (masculine)

Note: locative singular of smṛtikāla.

भवेत् (bhavet) - may be, should be, would be, could be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative Mood

formed from root √bhū with optative suffix -īya and parasmaipada ending -t

Root: bhū (class 1)

Note: 3rd person singular optative active voice.

यदि (yadi) - if

(indeclinable)

conditional particle

न (na) - not, no

(indeclinable)

negative particle

अनुभूयेत (anubhūyeta) - would be experienced

(verb)

3rd person , singular, passive, optative (vidhiliṅ) of anubhū

Optative Mood, Passive Voice

formed from root √bhū (to be) with prefix anu, in passive optative

Prefix: anu

Root: bhū (class 1)

Note: 3rd person singular optative passive middle voice.

तत् (tat) - that (original experience/perception) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: nominative singular neuter, subject of `anubhūyeta`.

तत्र (tatra) - there (in its original context, not as a recollection) (there, in that place, in that case)

(indeclinable)

का (kā) - what, who

(pronoun)

Nominative, feminine, singular of kim

kim - what, which, who

interrogative pronoun

Note: nominative singular feminine, agreeing with sthitiḥ.

एव (eva) - indeed, only, very, just

(indeclinable)

एकस्य (ekasya) - of one (single entity/thing) (of one)

(pronoun)

Genitive, masculine, singular of eka

eka - one, single, unique

Note: genitive singular, referring to "one" as a single entity.

द्विधा (dvidhā) - in two ways, twofold

(indeclinable)

adverbial suffix -dhā

स्थितिः (sthitiḥ) - state, condition, existence, position

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, position, existence, stability

derived from root √sthā (to stand)

Root: sthā (class 1)

Note: nominative singular of sthiti.