योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-168, verse-44

सर्गादौ सर्गकलनाः करोति कलनावती ।
सा चित्स्वभावतः स्वप्ने खात्मन्यद्योदितामिव ॥ ४४ ॥

sargādau sargakalanāḥ karoti kalanāvatī ,
sā citsvabhāvataḥ svapne khātmanyadyoditāmiva 44

44. sā cit kalanāvatī sargādau sargakalanāḥ karoti
svabhāvataḥ svapne khātmani adyoditām iva

44. sā cit kalanāvatī sargādau sargakalanāḥ karoti
svabhāvataḥ svapne khātmani adyoditām iva

44. That consciousness (cit), which possesses the power of imagination, generates creative formations at the beginning of creation. It does so spontaneously, by its very nature, just as in a dream, it manifests something newly arisen within its own self.

Words meanings summery:

• सा (sā) - she, that (feminine demonstrative pronoun)

• चित् (cit) - consciousness (cit) (consciousness, pure intelligence)

• कलनावती (kalanāvatī) - possessing imagination/notions, imaginative

• सर्गादौ (sargādau) - at the beginning of creation

• सर्गकलनाः (sargakalanāḥ) - creative formations, notions of creation

• करोति (karoti) - she makes, does, creates

• स्वभावतः (svabhāvataḥ) - by its very nature, spontaneously

• स्वप्ने (svapne) - in a dream

• खात्मनि (khātmani) - in its own self, in the Self as space

• अद्योदिताम् (adyoditām) - that which has just arisen

• इव (iva) - like, as if

Words meanings and morphology

सा (sā) - she, that (feminine demonstrative pronoun)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

चित् (cit) - consciousness (cit) (consciousness, pure intelligence)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, mind, understanding, intelligence

कलनावती (kalanāvatī) - possessing imagination/notions, imaginative

(adjective)

Nominative, feminine, singular of kalanāvat

kalanāvat - endowed with imagination/notions, having the power of calculation or artistic creation

Derived from kalanā with the possessive suffix -vat.

सर्गादौ (sargādau) - at the beginning of creation

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation

Tatpuruṣa compound: sarga (creation) + ādi (beginning).

Compound type : Tatpuruṣa (sarga+ādi)

• sarga – creation, emission, emanation
  noun (masculine)
  Root: sṛj (class 6)
• ādi – beginning, first, origin
  noun (masculine)

सर्गकलनाः (sargakalanāḥ) - creative formations, notions of creation

(noun)

Accusative, feminine, plural of sargakalanā

sargakalanā - creative formation, notion of creation, imaginative act of creation

Tatpuruṣa compound: sarga (creation) + kalanā (formation/imagination).

Compound type : Tatpuruṣa (sarga+kalanā)

• sarga – creation, emission, emanation
  noun (masculine)
  Root: sṛj (class 6)
• kalanā – imagining, calculating, notion, formation, art
  noun (feminine)
  Root: kal (class 1)

करोति (karoti) - she makes, does, creates

(verb)

3rd person , singular, active, present indicative (laṭ) of kṛ

Root: kṛ (class 8)

स्वभावतः (svabhāvataḥ) - by its very nature, spontaneously

(indeclinable)

Derived from svabhāva (own nature) with the suffix -tas.

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

खात्मनि (khātmani) - in its own self, in the Self as space

(noun)

Locative, masculine, singular of khātman

khātman - the self which is space or ether, one's own self as space

Tatpuruṣa compound: kha (space/ether) + ātman (self).

Compound type : Tatpuruṣa (kha+ātman)

• kha – space, ether, sky
  noun (neuter)
• ātman – self, soul, spirit
  noun (masculine)

अद्योदिताम् (adyoditām) - that which has just arisen

(adjective)

Accusative, feminine, singular of adyodita

adyodita - newly risen, that which has just manifested

Tatpuruṣa compound of adya (today, just now) + udita (risen).

Compound type : Tatpuruṣa (adya+udita)

• adya – today, now, just now
  indeclinable
• udita – risen, manifested, uttered
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root i (to go) with upasarga ud.
  Prefix: ud
  Root: i (class 2)

इव (iva) - like, as if

(indeclinable)