योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-168, verse-50

इत्यादिकलनाजालं चिद्व्योमैवातिनिर्मलम् ।
तस्मात्क्वैते पदार्थौघाः क्व स्मृतिः क्व द्वयैकते ॥ ५० ॥

ityādikalanājālaṃ cidvyomaivātinirmalam ,
tasmātkvaite padārthaughāḥ kva smṛtiḥ kva dvayaikate 50

50. iti ādi kalanājālam cit vyoma eva atinirmalam tasmāt
kva ete padārthaoghāḥ kva smṛtiḥ kva dvayaikate

50. iti ādi kalanājālam cit vyoma eva atinirmalam tasmāt
kva ete padārthaoghāḥ kva smṛtiḥ kva dvayaikate

50. This network of imaginings and so forth, (all) this is the exceedingly pure consciousness-space (cit-vyoma) itself. Therefore, where are these multitudes of objects? Where is memory? Where are duality and unity?

Words meanings summery:

• इति (iti) - thus, so, in this manner

• आदि (ādi) - beginning, and so on

• कलनाजालम् (kalanājālam) - network of imaginings/conceptions

• चित् (cit) - consciousness, intelligence, pure awareness

• व्योम (vyoma) - sky, space, ether

• एव (eva) - indeed, certainly, just, only

• अतिनिर्मलम् (atinirmalam) - exceedingly pure, very clear

• तस्मात् (tasmāt) - therefore, from that, for that reason

• क्व (kva) - where? to what extent?

• एते (ete) - these (masculine)

• पदार्थओघाः (padārthaoghāḥ) - multitudes of objects/categories

• क्व (kva) - where? to what extent?

• स्मृतिः (smṛtiḥ) - memory, recollection

• क्व (kva) - where? to what extent?

• द्वयैकते (dvayaikate) - duality and unity

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

आदि (ādi) - beginning, and so on

(indeclinable)

कलनाजालम् (kalanājālam) - network of imaginings/conceptions

(noun)

Nominative, neuter, singular of kalanājāla

kalanājāla - network of imaginings, web of calculations

Compound type : tatpurusha (kalanā+jāla)

• kalanā – imagination, conception, calculation
  noun (feminine)
  From root 'kal' (to calculate, imagine)
  Root: kal (class 10)
• jāla – net, web, multitude, snare
  noun (neuter)

चित् (cit) - consciousness, intelligence, pure awareness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, understanding, pure awareness

Root: cit (class 1)

व्योम (vyoma) - sky, space, ether

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, ether

एव (eva) - indeed, certainly, just, only

(indeclinable)

अतिनिर्मलम् (atinirmalam) - exceedingly pure, very clear

(adjective)

Nominative, neuter, singular of atinirmala

atinirmala - exceedingly pure, very clear, very clean

Compound type : tatpurusha (ati+nirmala)

• ati – over, beyond, exceeding, excessive
  indeclinable
• nirmala – pure, clean, spotless, stainless
  adjective (neuter)
  From 'nis' (without) + 'mala' (dirt/impurity)
  Prefix: nis

तस्मात् (tasmāt) - therefore, from that, for that reason

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

क्व (kva) - where? to what extent?

(indeclinable)

एते (ete) - these (masculine)

(pronoun)

Nominative, masculine, plural of idam

idam - this, this one

पदार्थओघाः (padārthaoghāḥ) - multitudes of objects/categories

(noun)

Nominative, masculine, plural of padārthaogha

padārthaogha - multitude of objects or categories

Compound type : tatpurusha (padārtha+ogha)

• padārtha – object, thing, category, meaning of a word
  noun (masculine)
• ogha – flood, torrent, multitude, heap
  noun (masculine)

क्व (kva) - where? to what extent?

(indeclinable)

स्मृतिः (smṛtiḥ) - memory, recollection

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, recollection, tradition, code of law

From root 'smṛ' (to remember)

Root: smṛ (class 1)

क्व (kva) - where? to what extent?

(indeclinable)

द्वयैकते (dvayaikate) - duality and unity

(noun)

Nominative, feminine, dual of dvayaikatā

dvayaikatā - duality and unity

Compound type : dvandva (dvaya+ekatā)

• dvaya – duality, pair, two
  noun (neuter)
• ekatā – unity, oneness
  noun (feminine)
  Derived from 'eka' (one) with suffix '-tā'