योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-168, verse-29

यावत्सर्वमथान्योन्यं याति कारणतां चिरम् ।
तेषां शून्यात्मका एव पदार्था ईश्वरादयः ॥ २९ ॥

yāvatsarvamathānyonyaṃ yāti kāraṇatāṃ ciram ,
teṣāṃ śūnyātmakā eva padārthā īśvarādayaḥ 29

29. yāvat sarvam atha anyonyam yāti kāraṇatām ciram
teṣām śūnya-ātmakāḥ eva padārthāḥ īśvara-ādayaḥ

29. yāvat sarvam anyonyam ciram kāraṇatām yāti atha
teṣām īśvara-ādayaḥ padārthāḥ eva śūnya-ātmakāḥ

29. As long as everything mutually takes on the role of a cause for a prolonged period, then even such entities as Īśvara (God) and others are, in their very nature (ātman), utterly empty.

Words meanings summery:

• यावत् (yāvat) - as long as (as long as, as far as, until, as much as)

• सर्वम् (sarvam) - all things, everything (all, every, whole)

• अथ (atha) - then (introducing the main clause) (then, now, moreover, and)

• अन्योन्यम् (anyonyam) - mutually, each other

• याति (yāti) - takes on (the role) (goes, moves, attains, becomes)

• कारणताम् (kāraṇatām) - the state of causality (the state of being a cause, causality)

• चिरम् (ciram) - for a prolonged period (for a long time, long)

• तेषाम् (teṣām) - of them (referring to the objects/entities) (of them, their)

• शून्य-आत्मकाः (śūnya-ātmakāḥ) - in their very nature (ātman) empty (whose essence is emptiness, empty by nature)

• एव (eva) - indeed, even (just, only, indeed, even)

• पदार्थाः (padārthāḥ) - entities (objects, categories, realities, things)

• ईश्वर-आदयः (īśvara-ādayaḥ) - entities like Īśvara (God) and others (Īśvara and others, beginning with Īśvara)

Words meanings and morphology

यावत् (yāvat) - as long as (as long as, as far as, until, as much as)

(indeclinable)

Correlative pronoun/adverb

Note: Forms a temporal clause.

सर्वम् (sarvam) - all things, everything (all, every, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Universal pronoun

Note: Subject of 'yāti'.

अथ (atha) - then (introducing the main clause) (then, now, moreover, and)

(indeclinable)

Particle introducing a new sentence or clause.

अन्योन्यम् (anyonyam) - mutually, each other

(pronoun)

Accusative, neuter, singular of anyonya

anyonya - mutual, each other, reciprocal

From 'anya' (another) + 'anya' (another)

Compound type : dvandva (anya+anya)

• anya – other, another
  pronoun (neuter)
• anya – other, another
  pronoun (neuter)

Note: Adverbial accusative, often treated as an indeclinable in this usage.

याति (yāti) - takes on (the role) (goes, moves, attains, becomes)

(verb)

3rd person , singular, active, present (laṭ) of yā

Present tense

From root 'yā' (class 2 verb)

Root: yā (class 2)

कारणताम् (kāraṇatām) - the state of causality (the state of being a cause, causality)

(noun)

Accusative, feminine, singular of kāraṇatā

kāraṇatā - causality, the state of being a cause or reason

From 'kāraṇa' + suffix '-tā' (abstract noun suffix)

Note: Object of 'yāti'.

चिरम् (ciram) - for a prolonged period (for a long time, long)

(indeclinable)

Note: Adverbial accusative.

तेषाम् (teṣām) - of them (referring to the objects/entities) (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Demonstrative pronoun

शून्य-आत्मकाः (śūnya-ātmakāḥ) - in their very nature (ātman) empty (whose essence is emptiness, empty by nature)

(adjective)

Nominative, masculine, plural of śūnya-ātmaka

śūnya-ātmaka - whose nature/essence is emptiness, consisting of emptiness

Bahuvrīhi compound, from 'śūnya' + 'ātman' + suffix '-ka'

Compound type : bahuvrīhi (śūnya+ātman)

• śūnya – empty, void, non-existent
  adjective (masculine)
• ātman – self, soul, essence, nature
  noun (masculine)
  Root: an (class 2)

Note: Predicative adjective for 'padārthāḥ īśvarādayaḥ'.

एव (eva) - indeed, even (just, only, indeed, even)

(indeclinable)

Emphatic particle

Note: Emphasizes 'śūnya-ātmakāḥ'.

पदार्थाः (padārthāḥ) - entities (objects, categories, realities, things)

(noun)

Nominative, masculine, plural of padārtha

padārtha - object, category, reality, thing, word-meaning

From 'pada' (word) + 'artha' (meaning/object)

Compound type : tatpurusha (pada+artha)

• pada – step, foot, word, place
  noun (neuter)
• artha – meaning, object, purpose, wealth
  noun (masculine)

Note: Subject of the implied verb 'are'.

ईश्वर-आदयः (īśvara-ādayaḥ) - entities like Īśvara (God) and others (Īśvara and others, beginning with Īśvara)

(noun)

Nominative, masculine, plural of īśvara-ādi

īśvara-ādi - Īśvara and others, beginning with Īśvara, etc.

Tatpurusha compound ('Īśvara' is the chief among others listed).

Compound type : tatpurusha (īśvara+ādi)

• īśvara – lord, master, ruler, God
  noun (masculine)
  From root īś (to own, rule)
  Root: īś (class 2)
• ādi – beginning, and so on, etc.
  indeclinable

Note: Co-referent with 'padārthāḥ'.