योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-168, verse-54

यदन्तश्चिद्धनस्यास्ति तद्वहिर्भूततां गतम् ।
वस्तुतस्तु न तद्बाह्यं नान्तः सन्मात्रकादृते ॥ ५४ ॥

yadantaściddhanasyāsti tadvahirbhūtatāṃ gatam ,
vastutastu na tadbāhyaṃ nāntaḥ sanmātrakādṛte 54

54. yat antaḥ citghanasya asti tat bahirbhūtatām gatam
vastutaḥ tu na tat bāhyam na antaḥ sanmātrakāt ṛte

54. yat citghanasya antaḥ asti,
tat bahirbhūtatām gatam.
vastutaḥ tu tat bāhyam na,
na antaḥ,
sanmātrakāt ṛte.

54. Whatever is within the dense consciousness (citghana) has assumed the state of being external. But in reality (vastutaḥ), that [phenomenon] is neither external nor internal, except for pure existence (sanmātra).

Words meanings summery:

• यत् (yat) - whatever, that which

• अन्तः (antaḥ) - within, inside

• चित्घनस्य (citghanasya) - of the dense consciousness

• अस्ति (asti) - is, exists

• तत् (tat) - referring to whatever is within the dense consciousness (that)

• बहिर्भूतताम् (bahirbhūtatām) - the state of being external, externality

• गतम् (gatam) - has assumed the state of (gone, attained, assumed)

• वस्तुतः (vastutaḥ) - in reality, truly, essentially

• तु (tu) - but, on the other hand

• न (na) - not

• तत् (tat) - referring to the external phenomenon (that)

• बाह्यम् (bāhyam) - external, outer

• न (na) - nor, not

• अन्तः (antaḥ) - internal, inner

• सन्मात्रकात् (sanmātrakāt) - from mere existence, from pure being

• ऋते (ṛte) - without, except for, apart from

Words meanings and morphology

यत् (yat) - whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever, whatever

अन्तः (antaḥ) - within, inside

(indeclinable)

चित्घनस्य (citghanasya) - of the dense consciousness

(noun)

Genitive, neuter, singular of citghana

citghana - dense consciousness, compact knowledge

Compound type : Karmadhāraya (cit+ghana)

• cit – consciousness, intelligence
  noun (feminine)
• ghana – dense, compact, solid, abundant
  adjective (masculine)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Indicative

Root verb, Parasmaipada.

Root: as (class 2)

तत् (tat) - referring to whatever is within the dense consciousness (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

बहिर्भूतताम् (bahirbhūtatām) - the state of being external, externality

(noun)

Accusative, feminine, singular of bahirbhūtatā

bahirbhūtatā - externality, the state of having become external

Compound type : Tatpuruṣa (bahirbhūta+tā)

• bahirbhūta – become external, manifested outside
  adjective (masculine)
  Past Passive Participle
  Compound of 'bahis' (outside) and 'bhūta' (become, from √bhū).
  Root: bhū (class 1)
• tā – abstract suffix denoting 'state of being', '-ness'
  suffix (feminine)

गतम् (gatam) - has assumed the state of (gone, attained, assumed)

(adjective)

Nominative, neuter, singular of gata

gata - gone, arrived, obtained, known, in a certain state

Past Passive Participle

Past Passive Participle derived from the root √gam (to go).

Root: gam (class 1)

वस्तुतः (vastutaḥ) - in reality, truly, essentially

(indeclinable)

Formed with the suffix -tas (from, in respect of) from 'vastu' (reality, thing).

तु (tu) - but, on the other hand

(indeclinable)

न (na) - not

(indeclinable)

तत् (tat) - referring to the external phenomenon (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

बाह्यम् (bāhyam) - external, outer

(adjective)

Nominative, neuter, singular of bāhya

bāhya - external, outward, foreign

Derived from 'bahis' (outside).

न (na) - nor, not

(indeclinable)

अन्तः (antaḥ) - internal, inner

(adjective)

Nominative, neuter, singular of antar

antar - internal, inner, inside, between

सन्मात्रकात् (sanmātrakāt) - from mere existence, from pure being

(noun)

Ablative, neuter, singular of sanmātraka

sanmātraka - mere existence, pure being, consisting only of reality

Compound type : Karmadhāraya (sat+mātraka)

• sat – being, existing, real, good, true (present participle of √as)
  adjective (neuter)
  Present Active Participle
  Present participle of the root √as (to be).
  Root: as (class 2)
• mātraka – mere, only, consisting of, having the measure of
  adjective (masculine)
  Derived from 'mātra' (measure, mere).

ऋते (ṛte) - without, except for, apart from

(indeclinable)