योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-168, verse-26

अबुद्धिपूर्वं संजाता रत्नादीनां यथार्चिषः ।
सत्तैव संनिवेशेन तथैवासां जगद्दृशाम् ॥ २६ ॥

abuddhipūrvaṃ saṃjātā ratnādīnāṃ yathārciṣaḥ ,
sattaiva saṃniveśena tathaivāsāṃ jagaddṛśām 26

26. abuddhi-pūrvam saṃjātāḥ ratna-ādīnām yathā arciṣaḥ
sattā eva saṃniveśena tathā eva āsām jagat-dṛśām

26. yathā ratna-ādīnām arciṣaḥ abuddhi-pūrvam saṃjātāḥ,
tathā eva āsām jagat-dṛśām sattā eva saṃniveśena [bhavati].

26. Just as the rays (arciṣaḥ) of jewels (ratnādīnām) and similar things arise spontaneously (abuddhipūrvam saṃjātāḥ), so too, the very existence (sattā eva) of these world-appearances (jagaddṛśām) comes about through their arrangement (saṃniveśena) in the same way (tathaiva).

Words meanings summery:

• अबुद्धि-पूर्वम् (abuddhi-pūrvam) - spontaneously, without conscious intent (unintentionally, without prior thought, spontaneously)

• संजाताः (saṁjātāḥ) - arise, are produced (arisen, produced, born)

• रत्न-आदीनाम् (ratna-ādīnām) - of jewels and similar things (of jewels and others, of jewels etc.)

• यथा (yathā) - just as (just as, as, in which manner)

• अर्चिषः (arciṣaḥ) - rays (of light) (flames, rays, luster)

• सत्ता (sattā) - the very existence (existence, being, reality)

• एव (eva) - very (indeed, only, just)

• संनिवेशेन (saṁniveśena) - through their arrangement (by arrangement, by disposition, by settlement)

• तथा (tathā) - in the same way (so, thus, in that manner)

• एव (eva) - indeed (indeed, only, just)

• आसाम् (āsām) - of these (world-appearances) (of these (feminine))

• जगत्-दृशाम् (jagat-dṛśām) - of these world-appearances (of world-appearances, of visions of the world)

Words meanings and morphology

अबुद्धि-पूर्वम् (abuddhi-pūrvam) - spontaneously, without conscious intent (unintentionally, without prior thought, spontaneously)

(indeclinable)

Compound type : bahuvrīhi (a+buddhi+pūrva)

• a – not, un-
  indeclinable
  Negative prefix.
• buddhi – intellect, understanding, discernment
  noun (feminine)
  Derived from root budh- ('to know, understand')
  Root: budh (class 1)
• pūrva – prior, former, preceding
  adjective (masculine)

Note: Used adverbially here.

संजाताः (saṁjātāḥ) - arise, are produced (arisen, produced, born)

(adjective)

Nominative, feminine, plural of saṃjāta

saṁjāta - born, arisen, produced, accomplished

Past Passive Participle

From sam-jan- ('to be born, arise')

Prefix: sam

Root: jan (class 4)

Note: Agrees with 'arciṣaḥ'.

रत्न-आदीनाम् (ratna-ādīnām) - of jewels and similar things (of jewels and others, of jewels etc.)

(noun)

Genitive, masculine, plural of ratna-ādi

ratna-ādi - jewels and so on, etcetera

Compound type : tatpuruṣa (ratna+ādi)

• ratna – jewel, gem, treasure
  noun (neuter)
• ādi – beginning, and so on, etcetera
  indeclinable

यथा (yathā) - just as (just as, as, in which manner)

(indeclinable)

Note: Correlative to 'tathā eva'.

अर्चिषः (arciṣaḥ) - rays (of light) (flames, rays, luster)

(noun)

Nominative, feminine, plural of arci

arci - flame, ray of light, luster

From root arc- ('to shine')

Root: arc (class 1)

सत्ता (sattā) - the very existence (existence, being, reality)

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

Derived from sat (present participle of as- 'to be')

Root: as (class 2)

एव (eva) - very (indeed, only, just)

(indeclinable)

Note: Emphatic particle.

संनिवेशेन (saṁniveśena) - through their arrangement (by arrangement, by disposition, by settlement)

(noun)

Instrumental, masculine, singular of saṃniveśa

saṁniveśa - entering, dwelling, arrangement, disposition, collection

Derived from sam-ni-viś- ('to enter, settle down, arrange')

Prefixes: sam+ni

Root: viś (class 6)

तथा (tathā) - in the same way (so, thus, in that manner)

(indeclinable)

Note: Correlative to 'yathā'.

एव (eva) - indeed (indeed, only, just)

(indeclinable)

Note: Emphatic particle.

आसाम् (āsām) - of these (world-appearances) (of these (feminine))

(pronoun)

Genitive, feminine, plural of idam

idam - this, these

Note: Refers to 'jagaddṛśām'.

जगत्-दृशाम् (jagat-dṛśām) - of these world-appearances (of world-appearances, of visions of the world)

(noun)

Genitive, feminine, plural of jagat-dṛś

jagat-dṛś - world-vision, world-appearance, perception of the world

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+dṛś)

• jagat – world, universe
  noun (neuter)
  present active participle
  From root gam- ('to go')
  Root: gam (class 1)
• dṛś – seeing, vision, appearance, sight
  noun (feminine)
  Derived from root dṛś- ('to see')
  Root: dṛś (class 1)