योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-168, verse-20
स्वप्न एवात्र दृष्टान्तो नित्यदृष्टो विचार्यताम् ।
चिन्मात्रव्यतिरेकेण सारं किं तत्र कथ्यताम् ॥ २० ॥
चिन्मात्रव्यतिरेकेण सारं किं तत्र कथ्यताम् ॥ २० ॥
svapna evātra dṛṣṭānto nityadṛṣṭo vicāryatām ,
cinmātravyatirekeṇa sāraṃ kiṃ tatra kathyatām 20
cinmātravyatirekeṇa sāraṃ kiṃ tatra kathyatām 20
20.
svapnaḥ eva atra dṛṣṭāntaḥ nityadṛṣṭaḥ vicāryatām
cinmātravyātirekeṇa sāram kim tatra kathyatām
cinmātravyātirekeṇa sāram kim tatra kathyatām
20.
atra svapnaḥ nityadṛṣṭaḥ dṛṣṭāntaḥ eva vicāryatām
cinmātravyātirekeṇa tatra kim sāram kathyatām
cinmātravyātirekeṇa tatra kim sāram kathyatām
20.
Let a dream, which is an experience always observed, be considered as the example here. Apart from pure consciousness (citmātra), what essence (sāra) could possibly be attributed to it?
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वप्नः (svapnaḥ) - a dream, sleep
- एव (eva) - indeed, only, very, just
- अत्र (atra) - here, in this matter
- दृष्टान्तः (dṛṣṭāntaḥ) - example, illustration
- नित्यदृष्टः (nityadṛṣṭaḥ) - always seen, perpetually observed
- विचार्यताम् (vicāryatām) - let it be considered, let it be investigated
- चिन्मात्रव्यातिरेकेण (cinmātravyātirekeṇa) - by the exclusion of pure consciousness, apart from pure consciousness
- सारम् (sāram) - essence, substance, core
- किम् (kim) - what, which, why
- तत्र (tatra) - there, in that case
- कथ्यताम् (kathyatām) - let it be stated, let it be told
Words meanings and morphology
स्वप्नः (svapnaḥ) - a dream, sleep
(noun)
Nominative, masculine, singular of svapna
svapna - sleep, dream, dreaming
Root: svap (class 2)
Note: nominative singular of svapna
एव (eva) - indeed, only, very, just
(indeclinable)
अत्र (atra) - here, in this matter
(indeclinable)
दृष्टान्तः (dṛṣṭāntaḥ) - example, illustration
(noun)
Nominative, masculine, singular of dṛṣṭānta
dṛṣṭānta - example, illustration, parallel
Note: nominative singular of dṛṣṭānta
नित्यदृष्टः (nityadṛṣṭaḥ) - always seen, perpetually observed
(adjective)
Nominative, masculine, singular of nityadṛṣṭa
nityadṛṣṭa - constantly seen, perpetually observed
Compound type : tatpuruṣa (nitya+dṛṣṭa)
- nitya – constant, eternal, perpetual, regular
adjective (masculine) - dṛṣṭa – seen, observed, perceived
adjective (masculine)
Past Passive Participle
derived from root √dṛś (to see)
Root: dṛś (class 1)
Note: nominative singular masculine, agreeing with svapnaḥ/dṛṣṭāntaḥ.
विचार्यताम् (vicāryatām) - let it be considered, let it be investigated
(verb)
3rd person , singular, passive, imperative (loṭ) of vicār
Imperative Mood, Passive Voice
formed from root √car (to move) with prefix vi + ā, in passive imperative.
Prefixes: vi+ā
Root: car (class 1)
Note: 3rd person singular imperative passive middle voice.
चिन्मात्रव्यातिरेकेण (cinmātravyātirekeṇa) - by the exclusion of pure consciousness, apart from pure consciousness
(noun)
Instrumental, masculine, singular of cinmātravyātireka
cinmātravyātireka - exclusion of pure consciousness
Compound type : tatpuruṣa (citmātra+vyātireka)
- citmātra – mere consciousness, pure consciousness
noun (neuter)
compound of cit (consciousness) and mātra (only/mere) - vyātireka – separation, exclusion, distinction
noun (masculine)
derived from √ric (to separate) with prefixes vi + ati.
Prefixes: vi+ati
Root: ric (class 7)
Note: instrumental singular of cinmātravyātireka, meaning "by means of exclusion" or "apart from."
सारम् (sāram) - essence, substance, core
(noun)
Nominative, neuter, singular of sāra
sāra - essence, substance, strength, core
Note: nominative singular neuter, as the subject of the passive verb kathyatām.
किम् (kim) - what, which, why
(pronoun)
Nominative, neuter, singular of kim
kim - what, which, why, how
interrogative pronoun/adverb
Note: nominative singular neuter, interrogative.
तत्र (tatra) - there, in that case
(indeclinable)
Note: Refers to the "dream" (svapna).
कथ्यताम् (kathyatām) - let it be stated, let it be told
(verb)
3rd person , singular, passive, imperative (loṭ) of kath
Imperative Mood, Passive Voice
formed from the causative stem kathaya- of √kath (to speak, tell), with passive -ya and middle ending -tām
Root: kath (class 10)
Note: 3rd person singular imperative passive middle voice.