योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-168, verse-8

तरौ गुलुच्छकादीनां यथान्यः कुरुतेऽभिधाः ।
तथा चिद्वृक्षपुष्पादिपृथ्व्यादिविहिताभिधम् ॥ ८ ॥

tarau gulucchakādīnāṃ yathānyaḥ kurute'bhidhāḥ ,
tathā cidvṛkṣapuṣpādipṛthvyādivihitābhidham 8

8. tarau gulucchakādīnām yathā anyaḥ kurute abhidhāḥ
| tathā citvṛkṣapuṣpādipṛthvyādivihitābhidham ||

8. yathā anyaḥ tarau gulucchakādīnām abhidhāḥ kurute tathā
cit-vṛkṣa-puṣpa-ādi-pṛthvī-ādi-vihita-abhidham (kurute)

8. Just as one assigns various names (abhidhāḥ) to things like flower clusters and other parts on a tree, so too are names such as 'tree,' 'flower,' 'earth,' and so on, assigned to consciousness (citi).

Words meanings summery:

• तरौ (tarau) - on a tree

• गुलुच्छकादीनाम् (gulucchakādīnām) - of clusters and others, of flower clusters etc.

• यथा (yathā) - just as, as, in which way

• अन्यः (anyaḥ) - another, other (person)

• कुरुते (kurute) - makes, does, performs, assigns

• अभिधाः (abhidhāḥ) - names, appellations, designations

• तथा (tathā) - so too, in that way, thus

• चित्वृक्षपुष्पादिपृथ्व्यादिविहिताभिधम् (citvṛkṣapuṣpādipṛthvyādivihitābhidham) - the assigned names of consciousness as tree, flower, earth, etc.

Words meanings and morphology

तरौ (tarau) - on a tree

(noun)

Locative, masculine, singular of taru

taru - tree

गुलुच्छकादीनाम् (gulucchakādīnām) - of clusters and others, of flower clusters etc.

(noun)

Genitive, masculine, plural of gulucchakādi

gulucchakādi - starting with gulucchaka (cluster/bunch), flower cluster etc.

compound of gulucchaka and ādi

Compound type : dvandva (gulucchaka+ādi)

• gulucchaka – cluster, bunch (especially of flowers), bouquet
  noun (masculine)
• ādi – beginning, and so on, etc.
  indeclinable

यथा (yathā) - just as, as, in which way

(indeclinable)

अन्यः (anyaḥ) - another, other (person)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

कुरुते (kurute) - makes, does, performs, assigns

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

present tense

present indicative, middle voice, 3rd person singular

Root: kṛ (class 8)

अभिधाः (abhidhāḥ) - names, appellations, designations

(noun)

Accusative, feminine, plural of abhidhā

abhidhā - name, appellation, designation, word

from abhi-dhā (to place upon, to name)

Prefix: abhi

Root: dhā (class 3)

Note: Object of 'kurute'.

तथा (tathā) - so too, in that way, thus

(indeclinable)

चित्वृक्षपुष्पादिपृथ्व्यादिविहिताभिधम् (citvṛkṣapuṣpādipṛthvyādivihitābhidham) - the assigned names of consciousness as tree, flower, earth, etc.

(noun)

Accusative, neuter, singular of citvṛkṣapuṣpādipṛthvyādivihitābhidha

citvṛkṣapuṣpādipṛthvyādivihitābhidha - that which has names like consciousness-as-tree, flower, earth, etc., assigned/ordained to it; the designated names of consciousness as tree, flower, earth, etc.

very long compound noun/adjective

Compound type : karmadhāraya (cit+vṛkṣa+puṣpa+ādi+pṛthvī+ādi+vihita+abhidhā)

• cit – consciousness, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• vṛkṣa – tree
  noun (masculine)
• puṣpa – flower, blossom
  noun (neuter)
  Root: puṣ (class 4)
• ādi – beginning, and so on, etc.
  indeclinable
• pṛthvī – earth, ground, world
  noun (feminine)
• ādi – beginning, and so on, etc.
  indeclinable
• vihita – assigned, ordained, established, made
  adjective (masculine)
  Past Passive Participle
  from vi-dhā (to arrange, ordain)
  Prefix: vi
  Root: dhā (class 3)
• abhidhā – name, appellation, designation
  noun (feminine)
  Prefix: abhi
  Root: dhā (class 3)

Note: Functions as the object of an implied verb (like 'kurute' or 'jānāti').