योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-168, verse-9
अनन्यत्पुष्पपत्रादि यथा नाम महातरोः ।
तथैवानन्यदेवेदं चिद्व्योम्नः परमात्मनः ॥ ९ ॥
तथैवानन्यदेवेदं चिद्व्योम्नः परमात्मनः ॥ ९ ॥
ananyatpuṣpapatrādi yathā nāma mahātaroḥ ,
tathaivānanyadevedaṃ cidvyomnaḥ paramātmanaḥ 9
tathaivānanyadevedaṃ cidvyomnaḥ paramātmanaḥ 9
9.
ananyat puṣpapatrādi yathā nāma mahātaroḥ | tathā
eva ananyat eva idam citvyomnaḥ paramātmanaḥ ||
eva ananyat eva idam citvyomnaḥ paramātmanaḥ ||
9.
yathā puṣpa-patra-ādi nāma mahātaroḥ ananyat (asti) tathā
eva idam cit-vyomnaḥ parama-ātmanaḥ eva ananyat (asti)
eva idam cit-vyomnaḥ parama-ātmanaḥ eva ananyat (asti)
9.
Just as a flower, leaf, and so on, are not distinct (ananya) from the great tree (mahātaru), so too is this (idam) not distinct (ananya) from the consciousness-space (citvyoman), which is the Supreme Self (paramātman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनन्यत् (ananyat) - not other, non-distinct, identical
- पुष्पपत्रादि (puṣpapatrādi) - flower, leaf and so on
- यथा (yathā) - just as, as, in which way
- नाम (nāma) - name, designation, indeed, surely
- महातरोः (mahātaroḥ) - of the great tree
- तथा (tathā) - so too, in that way, thus
- एव (eva) - indeed, only, just, exactly
- अनन्यत् (ananyat) - not other, non-distinct, identical
- एव (eva) - indeed, only, just, exactly
- इदम् (idam) - this, this one
- चित्व्योम्नः (citvyomnaḥ) - of the consciousness-space, of the ether of consciousness
- परमात्मनः (paramātmanaḥ) - of the Supreme Self (ātman)
Words meanings and morphology
अनन्यत् (ananyat) - not other, non-distinct, identical
(adjective)
Nominative, neuter, singular of ananya
ananya - not other, non-different, identical
a (not) + anya (other)
Compound type : tatpuruṣa (a+anya)
- a – not, un-
indeclinable
negative prefix - anya – other, different
pronoun (masculine)
Note: Refers to 'puṣpapatrādi' and 'idam'.
पुष्पपत्रादि (puṣpapatrādi) - flower, leaf and so on
(noun)
Nominative, neuter, singular of puṣpapatrādi
puṣpapatrādi - flower, leaf, and so on; beginning with flower and leaf
compound of puṣpa, patra, and ādi
Compound type : dvandva (puṣpa+patra+ādi)
- puṣpa – flower, blossom
noun (neuter)
Root: puṣ (class 4) - patra – leaf, feather
noun (neuter) - ādi – beginning, and so on, etc.
indeclinable
Note: Acts as the subject.
यथा (yathā) - just as, as, in which way
(indeclinable)
नाम (nāma) - name, designation, indeed, surely
(indeclinable)
महातरोः (mahātaroḥ) - of the great tree
(noun)
Genitive, masculine, singular of mahātaru
mahātaru - great tree
compound of mahā (great) and taru (tree)
Compound type : karmadhāraya (mahā+taru)
- mahā – great, large, mighty
adjective - taru – tree
noun (masculine)
Note: In relation to 'puṣpapatrādi'.
तथा (tathā) - so too, in that way, thus
(indeclinable)
एव (eva) - indeed, only, just, exactly
(indeclinable)
अनन्यत् (ananyat) - not other, non-distinct, identical
(adjective)
Nominative, neuter, singular of ananya
ananya - not other, non-different, identical
a (not) + anya (other)
Compound type : tatpuruṣa (a+anya)
- a – not, un-
indeclinable
negative prefix - anya – other, different
pronoun (masculine)
Note: Refers to 'idam'.
एव (eva) - indeed, only, just, exactly
(indeclinable)
इदम् (idam) - this, this one
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
Demonstrative pronoun idam.
Note: Subject of the second clause.
चित्व्योम्नः (citvyomnaḥ) - of the consciousness-space, of the ether of consciousness
(noun)
Genitive, neuter, singular of citvyoman
citvyoman - consciousness-space, the ether of consciousness
compound of cit (consciousness) and vyoman (sky, space, ether)
Compound type : tatpuruṣa (cit+vyoman)
- cit – consciousness, pure intelligence
noun (feminine)
Root: cit (class 1) - vyoman – sky, space, ether, atmosphere
noun (neuter)
Note: Expresses source or relation to non-difference.
परमात्मनः (paramātmanaḥ) - of the Supreme Self (ātman)
(noun)
Genitive, masculine, singular of paramātman
paramātman - Supreme Self (ātman), Supreme Soul
compound of parama (supreme) and ātman (self)
Compound type : karmadhāraya (parama+ātman)
- parama – supreme, highest, ultimate
adjective - ātman – self (ātman), soul, spirit, essence
noun (masculine)
Note: Co-refers with 'citvyomnaḥ'.