योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-168, verse-19

सर्गादावेव यद्व्योम्नि स्वप्नाद्धृदि च दृश्यते ।
अकारणं तच्चिद्व्योम्नः कथमन्यद्भवेत्किल ॥ १९ ॥

sargādāveva yadvyomni svapnāddhṛdi ca dṛśyate ,
akāraṇaṃ taccidvyomnaḥ kathamanyadbhavetkila 19

19. sargādau eva yat vyomni svapnāt hṛdi ca dṛśyate
akāraṇam tat citvyomnaḥ katham anyat bhavet kila

19. yat sargādau eva vyomni ca svapnāt hṛdi dṛśyate
tat akāraṇam citvyomnaḥ anyat katham kila bhavet

19. That which appears in the expanse of consciousness (citvyoman) at the very beginning of creation, and is seen within the mind (hṛd) just as in a dream, is without a cause. How, then, could it truly be different from that consciousness-space (citvyoman)?

Words meanings summery:

• सर्गादौ (sargādau) - at the beginning of creation

• एव (eva) - indeed, only, very, just

• यत् (yat) - which, what, that which

• व्योम्नि (vyomni) - in the expanse of consciousness (in the sky, in space, in the ether)

• स्वप्नात् (svapnāt) - from a dream, like a dream

• हृदि (hṛdi) - in the heart, in the mind

• च (ca) - and, also

• दृश्यते (dṛśyate) - is seen, appears

• अकारणम् (akāraṇam) - without cause, causeless

• तत् (tat) - that

• चित्व्योम्नः (citvyomnaḥ) - from the consciousness-space

• कथम् (katham) - how, why

• अन्यत् (anyat) - other, different

• भवेत् (bhavet) - may be, should be, would be, could be

• किल (kila) - indeed, certainly, as it were, it is said

Words meanings and morphology

सर्गादौ (sargādau) - at the beginning of creation

(noun)

Locative, masculine, singular of sargādi

sargādi - the beginning of creation, original creation

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emission, discharge
  noun (masculine)
  derived from root √sṛj (to create, emit)
  Root: sṛj (class 6)
• ādi – beginning, first, primary
  noun (masculine)

Note: locative singular of sargādi

एव (eva) - indeed, only, very, just

(indeclinable)

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that, because, since

Note: nominative singular neuter of yad, referring to the subsequent subject.

व्योम्नि (vyomni) - in the expanse of consciousness (in the sky, in space, in the ether)

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, ether, space

Note: locative singular of vyoman

स्वप्नात् (svapnāt) - from a dream, like a dream

(noun)

Ablative, masculine, singular of svapna

svapna - sleep, dream, dreaming

Root: svap (class 2)

Note: ablative singular of svapna, indicating source or comparison (like from a dream).

हृदि (hṛdi) - in the heart, in the mind

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul, interior

Note: locative singular of hṛd

च (ca) - and, also

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Tense, Passive Voice

formed from root √dṛś with passive suffix -ya and middle ending -te

Root: dṛś (class 1)

Note: 3rd person singular present passive middle voice.

अकारणम् (akāraṇam) - without cause, causeless

(adjective)

Nominative, neuter, singular of akāraṇa

akāraṇa - without cause, uncaused, causeless

Compound type : nan-tatpuruṣa (a+kāraṇa)

• a – not, non-, un-
  indeclinable
  negative prefix
• kāraṇa – cause, reason, instrument
  noun (neuter)
  derived from √kṛ (to do)
  Root: kṛ (class 8)

Note: nominative singular neuter, agreeing with 'tat' (understood as the appearing phenomenon).

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: nominative singular neuter of tad, referring to 'yat' from the first clause.

चित्व्योम्नः (citvyomnaḥ) - from the consciousness-space

(noun)

Ablative, neuter, singular of citvyoman

citvyoman - consciousness-space, the expanse of consciousness

Compound type : karmadhāraya (cit+vyoman)

• cit – consciousness, intellect, mind
  noun (feminine)
• vyoman – sky, atmosphere, ether, space
  noun (neuter)

Note: Here used in ablative sense "from (than) consciousness-space".

कथम् (katham) - how, why

(indeclinable)

अन्यत् (anyat) - other, different

(adjective)

Nominative, neuter, singular of anya

anya - other, different, another

Note: nominative singular neuter of anya, agreeing with implied subject.

भवेत् (bhavet) - may be, should be, would be, could be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative Mood

formed from root √bhū with optative suffix -īya and parasmaipada ending -t

Root: bhū (class 1)

Note: 3rd person singular optative active voice.

किल (kila) - indeed, certainly, as it were, it is said

(indeclinable)

particle of emphasis or affirmation, sometimes indicating hearsay.