योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-117, verse-34

मा भूत्कस्यचिदेवैषा राजन्व्यसनिता भृशम् ।
पश्यैतां बिम्बितां हंसो हंसीमनुसरन्मृतः ॥ ३४ ॥

mā bhūtkasyacidevaiṣā rājanvyasanitā bhṛśam ,
paśyaitāṃ bimbitāṃ haṃso haṃsīmanusaranmṛtaḥ 34

34. mā bhūt kasyacid eva eṣā rājan vyasanitā bhṛśam
paśya etām bimbitām haṃsaḥ haṃsīm anusaran mṛtaḥ

34. rājan,
eṣā bhṛśam vyasanitā kasyacid eva mā bhūt.
etām bimbitām haṃsīm anusaran mṛtaḥ haṃsaḥ paśya.

34. O King, may such intense infatuation (vyasanitā) never afflict anyone! Look at this swan (haṃsa), who died pursuing his female swan (haṃsī) as she was reflected (in the water).

Words meanings summery:

• मा (mā) - not, do not

• भूत् (bhūt) - may it be, let it happen

• कस्यचिद् (kasyacid) - to anyone, of someone

• एव (eva) - Emphasizes kasyacid, meaning "to anyone at all". (indeed, just, only)

• एषा (eṣā) - Referring to vyasanitā. (this (feminine))

• राजन् (rājan) - O King

• व्यसनिता (vyasanitā) - Here, specifically "infatuation" or "addiction" to something undesirable. (infatuation, addiction, misfortune, distress)

• भृशम् (bhṛśam) - greatly, exceedingly, intensely

• पश्य (paśya) - see! look!

• एताम् (etām) - Referring to the reflected female swan (bimbitām haṃsīm). (this (feminine accusative))

• बिम्बिताम् (bimbitām) - Reflected in the water. (reflected, mirrored)

• हंसः (haṁsaḥ) - swan, gander

• हंसीम् (haṁsīm) - female swan, goose

• अनुसरन् (anusaran) - following, pursuing

• मृतः (mṛtaḥ) - dead, died

Words meanings and morphology

मा (mā) - not, do not

(indeclinable)

Prohibitive particle used with aorist.

भूत् (bhūt) - may it be, let it happen

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist, 3rd person singular, active voice.

From root bhū (to be), 1st class. Used with mā for prohibition.

Root: bhū (class 1)

कस्यचिद् (kasyacid) - to anyone, of someone

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - someone, anyone, a certain one

Compound of ka (who) and cid (a particle for indefiniteness).

Compound type : prathamā-tatpuruṣa (ka+cid)

• ka – who, which
  pronoun (masculine)
• cid – particle of indefiniteness
  indeclinable

Note: Genitive singular of kaścid.

एव (eva) - Emphasizes kasyacid, meaning "to anyone at all". (indeed, just, only)

(indeclinable)

Emphatic particle.

एषा (eṣā) - Referring to vyasanitā. (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this

Demonstrative pronoun.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

N-stem noun.

Root: rāj

व्यसनिता (vyasanitā) - Here, specifically "infatuation" or "addiction" to something undesirable. (infatuation, addiction, misfortune, distress)

(noun)

Nominative, feminine, singular of vyasanitā

vyasanitā - infatuation, addiction, distress, misfortune, evil propensity

From vyasana (misfortune, vice) + tā (suffix for abstract noun).

भृशम् (bhṛśam) - greatly, exceedingly, intensely

(indeclinable)

Adverbial form.

Note: Adverb modifying vyasanitā.

पश्य (paśya) - see! look!

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative, 2nd person singular, active voice.

From root dṛś (to see), conjugated as paśya in present/imperative.

Root: dṛś (class 1)

एताम् (etām) - Referring to the reflected female swan (bimbitām haṃsīm). (this (feminine accusative))

(pronoun)

Accusative, feminine, singular of etad

etad - this

Demonstrative pronoun.

बिम्बिताम् (bimbitām) - Reflected in the water. (reflected, mirrored)

(adjective)

Accusative, feminine, singular of bimbita

bimbita - reflected, mirrored

Past Passive Participle

Formed from root bimb (to reflect) with kta suffix.

Root: bimb

Note: Feminine accusative singular of the past passive participle bimbita.

हंसः (haṁsaḥ) - swan, gander

(noun)

Nominative, masculine, singular of haṃsa

haṁsa - swan, gander, a type of goose, soul (ātman), sun

Note: This is the subject of mṛtaḥ.

हंसीम् (haṁsīm) - female swan, goose

(noun)

Accusative, feminine, singular of haṃsī

haṁsī - female swan, goose

Feminine form of haṃsa.

Note: Object of anusaran.

अनुसरन् (anusaran) - following, pursuing

(adjective)

Nominative, masculine, singular of anusarat

anusarat - following, pursuing

Present Active Participle

From root sṛ (to go) with prefix anu- and suffix śatṛ.

Prefix: anu

Root: sṛ (class 1)

Note: Masculine nominative singular, refers to haṃsaḥ.

मृतः (mṛtaḥ) - dead, died

(adjective)

Nominative, masculine, singular of mṛta

mṛta - dead, deceased, died

Past Passive Participle

From root mṛ (to die) with suffix kta.

Root: mṛ (class 6)

Note: Masculine nominative singular of the past passive participle mṛta.