योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-117, verse-18

चित्रं विजृम्भितमहो जडसंगमस्य पद्मोपि यन्निजगुणानगुणानिवैषः ।
अन्तः प्रगोपयति कण्ठतले निवेश्य सर्वस्य दर्शयति दुर्भगकण्टकौघम् ॥ १८ ॥

citraṃ vijṛmbhitamaho jaḍasaṃgamasya padmopi yannijaguṇānaguṇānivaiṣaḥ ,
antaḥ pragopayati kaṇṭhatale niveśya sarvasya darśayati durbhagakaṇṭakaugham 18

18. citram vijṛmbhitam aho jaḍa-saṅgamasya
padmaḥ api yat nija-guṇān aguṇān iva eṣaḥ
antaḥ pragopayati kaṇṭha-tale niveśya
sarvasya darśayati durbhaga-kaṇṭakaugham

18. aho,
jaḍa-saṅgamasya citram vijṛmbhitam yat eṣaḥ padmaḥ api nija-guṇān aguṇān iva kaṇṭha-tale niveśya antaḥ pragopayati (ca) sarvasya durbhaga-kaṇṭakaugham darśayati.

18. Oh, what a strange display is this association with the inert! Even the lotus, this one, hides its own good qualities within, as if they were flaws, by placing them at the base of its stem, and instead shows everyone a multitude of wretched thorns.

Words meanings summery:

• चित्रम् (citram) - a wonderful thing, a strange phenomenon (wonderful, strange, amazing, various, painting)

• विजृम्भितम् (vijṛmbhitam) - a display, a manifestation (expanded, displayed, manifested, yawned, blossomed)

• अहो (aho) - oh, alas, ah

• जड-सङ्गमस्य (jaḍa-saṅgamasya) - of the association with the inert, of the contact with dullness/ignorance, of the companionship of a fool

• पद्मः (padmaḥ) - lotus, water-lily

• अपि (api) - even, also, too, moreover

• यत् (yat) - that, which, because

• निज-गुणान् (nija-guṇān) - its own qualities, its inherent virtues

• अगुणान् (aguṇān) - bad qualities, flaws, vices

• इव (iva) - like, as, as if, similar to

• एषः (eṣaḥ) - this, this one (masculine)

• अन्तः (antaḥ) - inside, within, internally

• प्रगोपयति (pragopayati) - hides, conceals, protects

• कण्ठ-तले (kaṇṭha-tale) - at the base of the lotus stem (at the base of the neck, at the stem-base)

• निवेश्य (niveśya) - having placed, having entered, having settled

• सर्वस्य (sarvasya) - of all, to everyone

• दर्शयति (darśayati) - shows, causes to see

• दुर्भग-कण्टकौघम् (durbhaga-kaṇṭakaugham) - a multitude of unfortunate thorns, a heap of wretched spines

Words meanings and morphology

चित्रम् (citram) - a wonderful thing, a strange phenomenon (wonderful, strange, amazing, various, painting)

(adjective)

Nominative, neuter, singular of citra

citra - wonderful, strange, various, bright, a picture, a wonder

विजृम्भितम् (vijṛmbhitam) - a display, a manifestation (expanded, displayed, manifested, yawned, blossomed)

(adjective)

Nominative, neuter, singular of vijṛmbhita

vijṛmbhita - expanded, displayed, manifested, yawned, blossomed

Past Passive Participle

From root jṛmbh with prefix vi

Prefix: vi

Root: jṛmbh (class 1)

अहो (aho) - oh, alas, ah

(indeclinable)

जड-सङ्गमस्य (jaḍa-saṅgamasya) - of the association with the inert, of the contact with dullness/ignorance, of the companionship of a fool

(noun)

Genitive, masculine, singular of jaḍa-saṅgama

jaḍa-saṅgama - association with the inert/dull/ignorant/foolish

Compound type : tatpuruṣa (jaḍa+saṅgama)

• jaḍa – inert, dull, senseless, ignorant, a fool
  adjective
• saṅgama – union, association, contact, meeting
  noun (masculine)
  Prefix: sam
  Root: gam (class 1)

पद्मः (padmaḥ) - lotus, water-lily

(noun)

Nominative, masculine, singular of padma

padma - lotus, water-lily

अपि (api) - even, also, too, moreover

(indeclinable)

यत् (yat) - that, which, because

(indeclinable)

निज-गुणान् (nija-guṇān) - its own qualities, its inherent virtues

(noun)

Accusative, masculine, plural of nija-guṇa

nija-guṇa - one's own quality/virtue

Compound type : tatpuruṣa (nija+guṇa)

• nija – one's own, inherent, native
  adjective
• guṇa – quality, virtue, good quality, excellence, attribute
  noun (masculine)

अगुणान् (aguṇān) - bad qualities, flaws, vices

(noun)

Accusative, masculine, plural of aguṇa

aguṇa - bad quality, fault, vice, flaw

Compound type : nañ-tatpuruṣa (a+guṇa)

• a – not, non-
  indeclinable
• guṇa – quality, virtue, good quality, excellence
  noun (masculine)

इव (iva) - like, as, as if, similar to

(indeclinable)

एषः (eṣaḥ) - this, this one (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

अन्तः (antaḥ) - inside, within, internally

(indeclinable)

प्रगोपयति (pragopayati) - hides, conceals, protects

(verb)

3rd person , singular, active, present (lat) of pragopaya

Causative present

Causative of root gup with prefix pra

Prefix: pra

Root: gup (class 1)

कण्ठ-तले (kaṇṭha-tale) - at the base of the lotus stem (at the base of the neck, at the stem-base)

(noun)

Locative, neuter, singular of kaṇṭha-tala

kaṇṭha-tala - base of the neck, base of the stem

Compound type : tatpuruṣa (kaṇṭha+tala)

• kaṇṭha – neck, throat, stem
  noun (masculine)
• tala – base, surface, bottom, palm of hand, sole of foot
  noun (neuter)

निवेश्य (niveśya) - having placed, having entered, having settled

(indeclinable)

Gerund (absolutive)

Gerund of root viś with prefix ni (causative sense)

Prefix: ni

Root: viś (class 6)

सर्वस्य (sarvasya) - of all, to everyone

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, every, whole, complete

दर्शयति (darśayati) - shows, causes to see

(verb)

3rd person , singular, active, present (lat) of darśaya

Causative present

Causative of root dṛś

Root: dṛś (class 1)

दुर्भग-कण्टकौघम् (durbhaga-kaṇṭakaugham) - a multitude of unfortunate thorns, a heap of wretched spines

(noun)

Accusative, masculine, singular of durbhaga-kaṇṭakaugha

durbhaga-kaṇṭakaugha - multitude of unfortunate thorns

Compound type : tatpuruṣa (durbhaga+kaṇṭaka+ogha)

• durbhaga – unfortunate, wretched, unlucky, ugly, disagreeable
  adjective
  Prefix: dur
• kaṇṭaka – thorn, prickle, bone, enemy
  noun (masculine)
• ogha – multitude, heap, flood, stream
  noun (masculine)