योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-117, verse-14

यथेदं ब्रह्मणो दृश्यमविकारादि नेतरत् ।
यथाम्भसि तरङ्गादि राजन्पृथगिव स्थितम् ॥ १४ ॥

yathedaṃ brahmaṇo dṛśyamavikārādi netarat ,
yathāmbhasi taraṅgādi rājanpṛthagiva sthitam 14

14. yathā idam brahmaṇaḥ dṛśyam avikārādi na itarat
yathā ambhasi taraṅgādi rājan pṛthak iva sthitam

14. rājan yathā idam dṛśyam avikārādi brahmaṇaḥ na
itarat yathā taraṅgādi ambhasi pṛthak iva sthitam

14. O king, just as this phenomenal world is not distinct from (brahman), the unchanging and beginningless ultimate reality (brahman), similarly, waves and such appear to exist as if separate in water.

Words meanings summery:

• यथा (yathā) - just as, as, like

• इदम् (idam) - this

• ब्रह्मणः (brahmaṇaḥ) - of brahman, of the Absolute Reality

• दृश्यम् (dṛśyam) - visible, perceivable, phenomenon, appearance

• अविकारादि (avikārādi) - having non-modification as its beginning, unchanging and beginningless

• न (na) - not, no

• इतरत् (itarat) - other, different, distinct

• यथा (yathā) - just as, as, like

• अम्भसि (ambhasi) - in water, in the waters

• तरङ्गादि (taraṅgādi) - waves and so on, waves etc.

• राजन् (rājan) - O king

• पृथक् (pṛthak) - separately, apart, distinctively

• इव (iva) - like, as if, similar to

• स्थितम् (sthitam) - situated, existing, stands

Words meanings and morphology

यथा (yathā) - just as, as, like

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, present

ब्रह्मणः (brahmaṇaḥ) - of brahman, of the Absolute Reality

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute Reality, ultimate truth, the supreme spirit

दृश्यम् (dṛśyam) - visible, perceivable, phenomenon, appearance

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - to be seen, visible, perceivable, object of sight, phenomenon, appearance

Gerundive

Derived from the root √dṛś (to see) with the suffix -ya.

Root: √dṛś (class 1)

अविकारादि (avikārādi) - having non-modification as its beginning, unchanging and beginningless

(adjective)

Nominative, neuter, singular of avikārādi

avikārādi - having non-modification/unchange as its beginning, beginningless and unchanging

Compound type : bahuvrīhi (a+vikāra+ādi)

• a – not, non-
  indeclinable
• vikāra – change, alteration, modification, transformation
  noun (masculine)
  Derived from vi- + √kṛ (to make, do)
  Prefix: vi
  Root: √kṛ (class 8)
• ādi – beginning, source, and so on, etc.
  noun (masculine/neuter)

Note: Agrees with 'brahmaṇaḥ dṛśyam' (implied referring to Brahman's nature).

न (na) - not, no

(indeclinable)

इतरत् (itarat) - other, different, distinct

(pronoun)

Nominative, neuter, singular of itara

itara - other, different, another, distinct from

यथा (yathā) - just as, as, like

(indeclinable)

अम्भसि (ambhasi) - in water, in the waters

(noun)

Locative, neuter, singular of ambhas

ambhas - water, fluid

तरङ्गादि (taraṅgādi) - waves and so on, waves etc.

(noun)

Nominative, neuter, singular of taraṅgādi

taraṅgādi - waves etc., beginning with waves

Compound type : tatpuruṣa (taraṅga+ādi)

• taraṅga – wave, billow, surge
  noun (masculine)
• ādi – beginning, source, and so on, etc.
  noun (masculine/neuter)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince

पृथक् (pṛthak) - separately, apart, distinctively

(indeclinable)

इव (iva) - like, as if, similar to

(indeclinable)

स्थितम् (sthitam) - situated, existing, stands

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, standing, situated, existing, firm, abiding

Past Passive Participle

Derived from the root √sthā (to stand, remain) with suffix -ta.

Root: √sthā (class 1)