योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-117, verse-32

पश्यैषा नाभिनलिनीकेसरैः पालिता श्रिया ।
हंसमालामलावल्ली सामगायनकूजिता ॥ ३२ ॥

paśyaiṣā nābhinalinīkesaraiḥ pālitā śriyā ,
haṃsamālāmalāvallī sāmagāyanakūjitā 32

32. paśya eṣā nābhinālinīkesaraiḥ pālitā
śriyā haṃsamālāmālāvallī sāmagāyanakūjitā

32. paśya! eṣā haṃsamālāmālāvallī,
nābhinālinīkesaraiḥ (ca) śriyā pālitā,
sāmagāyanakūjitā (ca asti).

32. Behold! This garland-creeper of rows of swans is protected by divine grace (śrī) and sustained by the filaments of Viṣṇu's navel-lotus, resounding with the melodious chants of Sāman singers.

Words meanings summery:

• पश्य (paśya) - behold! (see!, behold!, look!)

• एषा (eṣā) - this (referring to the river/creeper) (this (feminine))

• नाभिनालिनीकेसरैः (nābhinālinīkesaraiḥ) - by the filaments of Viṣṇu's navel-lotus (by the filaments of the navel-lotus)

• पालिता (pālitā) - protected, sustained (protected, guarded, cherished (feminine))

• श्रिया (śriyā) - by divine grace (śrī) (by fortune (śrī), by beauty, by grace)

• हंसमालामालावल्ली (haṁsamālāmālāvallī) - a garland-creeper of rows of swans

• सामगायनकूजिता (sāmagāyanakūjitā) - resounding with the melodious chants of Sāman singers (resounding with the chants of Sāman singers)

Words meanings and morphology

पश्य (paśya) - behold! (see!, behold!, look!)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Root `dṛś` (class 1, takes `paśya` in present tense forms).

Root: dṛś (class 1)

एषा (eṣā) - this (referring to the river/creeper) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Demonstrative pronoun, feminine nominative singular.

नाभिनालिनीकेसरैः (nābhinālinīkesaraiḥ) - by the filaments of Viṣṇu's navel-lotus (by the filaments of the navel-lotus)

(noun)

Instrumental, neuter, plural of nābhinālinīkesara

nābhinālinīkesara - filaments of the lotus from the navel

Compound. `nābhi` (navel) + `nalinī` (lotus plant/pond) + `kesara` (filament). Refers to Viṣṇu's navel-lotus, from which Brahmā emerged.

Compound type : tatpuruṣa (nābhi+nalinī+kesara)

• nābhi – navel, center
  noun (feminine)
  Root: nabh (class 1)
• nalinī – lotus plant, lotus pond
  noun (feminine)
  Derived from `nalina` (lotus).
• kesara – filament, stamen, mane, hair
  noun (neuter)
  Root: kīṣ (class 1)

Note: Instrument by which `eṣā` is sustained or identified.

पालिता (pālitā) - protected, sustained (protected, guarded, cherished (feminine))

(adjective)

Nominative, feminine, singular of pālita

pālita - protected, guarded, nourished

Past Passive Participle

From root `pāl` (to protect, nourish). Feminine form.

Root: pāl (class 1)

श्रिया (śriyā) - by divine grace (śrī) (by fortune (śrī), by beauty, by grace)

(noun)

Instrumental, feminine, singular of śrī

śrī - fortune, prosperity, beauty, grace, wealth, goddess Śrī (Lakshmi)

Feminine noun ending in `ī`.

Root: śrī (class 1)

Note: Agent or means by which `eṣā` is protected.

हंसमालामालावल्ली (haṁsamālāmālāvallī) - a garland-creeper of rows of swans

(noun)

Nominative, feminine, singular of haṃsamālāmālāvallī

haṁsamālāmālāvallī - a creeper which is a garland of garlands of swans

Compound: `haṃsa` (swan) + `mālā` (garland/row) + `mālā` (garland) + `vallī` (creeper). The repetition of `mālā` (from `malā` in the input) implies abundance or an intricate arrangement. It is likely a poetic variant of `amalā` (spotless) or a repetition of `mālā` to form a descriptive compound, given the context of divine beauty, rather than `mala` (dirt/impurity).

Compound type : tatpuruṣa (haṃsa+mālā+mālā+vallī)

• haṃsa – swan, goose
  noun (masculine)
  Root: haṃs (class 1)
• mālā – garland, wreath, row, series
  noun (feminine)
  Root: mal (class 1)
• mālā – garland, wreath, row, series
  noun (feminine)
  Interpreted as a repetition of `mālā` from the input `malā` for poetic effect, suggesting an abundance or a 'garland of garlands'.
  Root: mal (class 1)
• vallī – creeper, vine
  noun (feminine)
  Root: val (class 1)

Note: Appositive to `eṣā`.

सामगायनकूजिता (sāmagāyanakūjitā) - resounding with the melodious chants of Sāman singers (resounding with the chants of Sāman singers)

(adjective)

Nominative, feminine, singular of sāmagāyanakūjita

sāmagāyanakūjita - resounded with the singing/chanting of Sāman

Past Passive Participle

Compound: `sāmagāyana` (singing of Sāman) + `kūjita` (sounded, chanted). Feminine form.

Compound type : tatpuruṣa (sāmaga+gāyana+kūjita)

• sāmaga – singer of Sāman (chants)
  noun (masculine)
  From `sāman` (Sāman Veda chants) and `ga` (singer/goer).
  Root: gai (class 1)
• gāyana – singing, chanting
  noun (neuter)
  Derived from root `gai` (to sing).
  Root: gai (class 1)
• kūjita – sounded, chanted, warbled (by birds)
  adjective (feminine)
  Past Passive Participle
  From root `kūj` (to coo, chirrup, chant). Feminine form.
  Root: kūj (class 1)

Note: Agrees with `eṣā`.