योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-117, verse-31

अतसीकुसुमे कुवलयदलवलये विकसिते च तापिच्छे ।
परभागमेहि मधुना तासु विसदृशीव पण्डितः पुरुषः ॥ ३१ ॥

atasīkusume kuvalayadalavalaye vikasite ca tāpicche ,
parabhāgamehi madhunā tāsu visadṛśīva paṇḍitaḥ puruṣaḥ 31

31. atasīkusume kuvalayadalavalaye vikasite ca tāpicche
parabhāgam ehi madhunā tāsu visadṛśī iva paṇḍitaḥ puruṣaḥ

31. atasīkusume,
kuvalayadalavalaye,
ca tāpicche vikasite (sati),
madhunā parabhāgam ehi.
tāsu (hi) paṇḍitaḥ puruṣaḥ iva visadṛśī (bhāti).

31. O bee, when the linseed flower, the circle of blue lotus petals, and the Tamāla tree are in bloom, attain supreme excellence. For, among these (blossoms), a discerning person (puruṣa) is (considered) incomparable.

Words meanings summery:

• अतसीकुसुमे (atasīkusume) - when the linseed flower is in bloom (in the linseed flower)

• कुवलयदलवलये (kuvalayadalavalaye) - when the circle of blue lotus petals is in bloom (in the circle of blue lotus petals)

• विकसिते (vikasite) - when blossomed (when blossomed, opened)

• च (ca) - and (and, also)

• तापिच्छे (tāpicche) - when the Tamāla tree is in bloom (in the Tamāla tree/flower)

• परभागम् (parabhāgam) - supreme excellence (supreme excellence, highest fortune, ultimate part)

• एहि (ehi) - attain! (come!, attain!)

• मधुना (madhunā) - O bee (poetic vocative) (by honey, by spring; O honey-drinker/bee (vocative, poetic))

• तासु (tāsu) - among these (blossoms/choices) (among them (feminine))

• विसदृशी (visadṛśī) - incomparable (incomparable, unmatched, dissimilar (feminine))

• इव (iva) - indeed (like, as, as if, indeed)

• पण्डितः (paṇḍitaḥ) - discerning, learned (learned, wise, skilled)

• पुरुषः (puruṣaḥ) - person (puruṣa) (person, man, human being, supreme cosmic person (puruṣa))

Words meanings and morphology

अतसीकुसुमे (atasīkusume) - when the linseed flower is in bloom (in the linseed flower)

(noun)

Locative, neuter, singular of atasīkusuma

atasīkusuma - linseed flower

Compound type : tatpuruṣa (atasī+kusuma)

• atasī – linseed, flax plant
  noun (feminine)
  Root: at (class 1)
• kusuma – flower, blossom
  noun (neuter)
  Root: kus (class 1)

Note: Part of a locative absolute construction.

कुवलयदलवलये (kuvalayadalavalaye) - when the circle of blue lotus petals is in bloom (in the circle of blue lotus petals)

(noun)

Locative, neuter, singular of kuvalayadalavalaya

kuvalayadalavalaya - circle of blue lotus petals

Compound type : tatpuruṣa (kuvalaya+dala+valaya)

• kuvalaya – blue lotus
  noun (neuter)
• dala – petal, leaf
  noun (neuter)
  Root: dal (class 1)
• valaya – circle, ring, bracelet, multitude
  noun (neuter)
  Root: val (class 1)

Note: Part of a locative absolute construction.

विकसिते (vikasite) - when blossomed (when blossomed, opened)

(adjective)

Locative, neuter, singular of vikasita

vikasita - blossomed, opened, expanded

Past Passive Participle

From `vi-kas` (to open, bloom).

Prefix: vi

Root: kas (class 1)

Note: Part of a locative absolute construction.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Connects items in the locative absolute.

तापिच्छे (tāpicche) - when the Tamāla tree is in bloom (in the Tamāla tree/flower)

(noun)

Locative, neuter, singular of tāpiccha

tāpiccha - Tamāla tree (Xanthochymus pictorius), its dark flower

Note: Part of a locative absolute construction.

परभागम् (parabhāgam) - supreme excellence (supreme excellence, highest fortune, ultimate part)

(noun)

Accusative, masculine, singular of parabhāga

parabhāga - supreme portion, highest fortune, excellence

Compound of `para` (supreme) and `bhāga` (part, fortune).

Compound type : karmadhāraya (para+bhāga)

• para – supreme, highest, other
  adjective (masculine)
  Root: pṛ (class 1)
• bhāga – part, portion, share, fortune, excellence
  noun (masculine)
  From root `bhaj` (to divide, obtain).
  Root: bhaj (class 1)

Note: Object of `ehi`.

एहि (ehi) - attain! (come!, attain!)

(verb)

2nd person , singular, active, imperative (loṭ) of i

Root `i` (class 2).

Root: i (class 2)

Note: The implied subject is the bee.

मधुना (madhunā) - O bee (poetic vocative) (by honey, by spring; O honey-drinker/bee (vocative, poetic))

(noun)

Vocative, masculine, singular of madhu

madhu - honey, nectar, sweet, spring season; (as masculine noun) bee

While `madhunā` is typically the instrumental singular of `madhu` (honey/spring), in contexts addressing a bee, it can be used poetically as a vocative, likely a creative use for `madho`.

तासु (tāsu) - among these (blossoms/choices) (among them (feminine))

(pronoun)

Locative, feminine, plural of tad

tad - that, those

Feminine locative plural of `tad`.

विसदृशी (visadṛśī) - incomparable (incomparable, unmatched, dissimilar (feminine))

(adjective)

Nominative, feminine, singular of visadṛśa

visadṛśa - dissimilar, unequal, unmatched, incomparable

From `vi` (apart) + `sadṛśa` (similar). `visadṛśī` is the feminine nominative singular form. Grammatically, it causes a gender mismatch with `paṇḍitaḥ puruṣaḥ` (masculine). It is interpreted here as either a poetic license, a textual variant (e.g., for `visadṛśaḥ`), or referring to an implied feminine noun (like `prajñā` 'wisdom' or `śrī` 'excellence') associated with the learned person.

Prefix: vi

Root: dṛś (class 1)

इव (iva) - indeed (like, as, as if, indeed)

(indeclinable)

Particle of comparison, sometimes implying emphasis.

पण्डितः (paṇḍitaḥ) - discerning, learned (learned, wise, skilled)

(adjective)

Nominative, masculine, singular of paṇḍita

paṇḍita - learned, wise, scholarly, skilled

Derived from `paṇḍā` (wisdom).

Root: paṇḍ (class 1)

Note: Modifies `puruṣaḥ`.

पुरुषः (puruṣaḥ) - person (puruṣa) (person, man, human being, supreme cosmic person (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, person, human being, spirit, supreme cosmic person (puruṣa)

Root: pṛ (class 1)