योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-117, verse-19

सच्छिद्रैरदृढैः सूक्ष्मैर्गोपितैर्जाड्यसंयुतैः ।
अनल्पैरपि निःसारैः पद्मस्येव गुणैरलम् ॥ १९ ॥

sacchidrairadṛḍhaiḥ sūkṣmairgopitairjāḍyasaṃyutaiḥ ,
analpairapi niḥsāraiḥ padmasyeva guṇairalam 19

19. sa-cchidraiḥ adṛḍhaiḥ sūkṣmaiḥ gopitaiḥ jāḍya-saṃyutaiḥ
analpaiḥ api niḥsāraiḥ padmasya iva guṇaiḥ alam

19. sa-cchidraiḥ,
adṛḍhaiḥ,
sūkṣmaiḥ,
gopitaiḥ,
jāḍya-saṃyutaiḥ,
analpaiḥ api niḥsāraiḥ padmasya iva guṇaiḥ alam.

19. Enough of qualities such as these – like those of a lotus – which are full of holes, infirm, subtle, concealed, imbued with dullness, and, despite being numerous, are utterly without substance.

Words meanings summery:

• स-च्छिद्रैः (sa-cchidraiḥ) - with holes, full of holes, defective, faulty

• अदृढैः (adṛḍhaiḥ) - infirm, weak, not firm, not strong

• सूक्ष्मैः (sūkṣmaiḥ) - subtle, minute, fine, delicate

• गोपितैः (gopitaiḥ) - hidden, concealed, guarded

• जाड्य-संयुतैः (jāḍya-saṁyutaiḥ) - endowed with dullness, combined with inertness, accompanied by stupidity

• अनल्पैः (analpaiḥ) - not few, numerous, many

• अपि (api) - even, also, too, moreover

• निःसारैः (niḥsāraiḥ) - without essence, pithless, worthless, insubstantial

• पद्मस्य (padmasya) - of a lotus

• इव (iva) - like, as, as if, similar to

• गुणैः (guṇaiḥ) - by qualities, with virtues, with attributes

• अलम् (alam) - enough, sufficient, no more, in vain, fit, capable

Words meanings and morphology

स-च्छिद्रैः (sa-cchidraiḥ) - with holes, full of holes, defective, faulty

(adjective)

Instrumental, masculine, plural of sa-cchidra

sa-cchidra - having holes, porous, defective

Compound type : bahuvrīhi (sa+chidra)

• sa – with, together with
  indeclinable
• chidra – hole, opening, defect, fault
  noun (neuter)

Note: Agrees with guṇaiḥ

अदृढैः (adṛḍhaiḥ) - infirm, weak, not firm, not strong

(adjective)

Instrumental, masculine, plural of adṛḍha

adṛḍha - not firm, weak, infirm

Compound type : nañ-tatpuruṣa (a+dṛḍha)

• a – not, non-
  indeclinable
• dṛḍha – firm, strong, hard, solid
  adjective
  Past Passive Participle
  From root dṛh (to be firm)
  Root: dṛh (class 1)

Note: Agrees with guṇaiḥ

सूक्ष्मैः (sūkṣmaiḥ) - subtle, minute, fine, delicate

(adjective)

Instrumental, masculine, plural of sūkṣma

sūkṣma - subtle, minute, fine, delicate, small

Note: Agrees with guṇaiḥ

गोपितैः (gopitaiḥ) - hidden, concealed, guarded

(adjective)

Instrumental, masculine, plural of gopita

gopita - hidden, concealed, protected, guarded

Past Passive Participle

From root gup (to protect, to hide)

Root: gup (class 1)

Note: Agrees with guṇaiḥ

जाड्य-संयुतैः (jāḍya-saṁyutaiḥ) - endowed with dullness, combined with inertness, accompanied by stupidity

(adjective)

Instrumental, masculine, plural of jāḍya-saṃyuta

jāḍya-saṁyuta - endowed with dullness/inertness

Compound type : tatpuruṣa (jāḍya+saṃyuta)

• jāḍya – dullness, inertness, stupidity, coldness
  noun (neuter)
• saṃyuta – joined, united, endowed with, possessed of
  adjective
  Past Passive Participle
  From root yuj with prefix saṃ
  Prefix: sam
  Root: yuj (class 7)

Note: Agrees with guṇaiḥ

अनल्पैः (analpaiḥ) - not few, numerous, many

(adjective)

Instrumental, masculine, plural of analpa

analpa - not few, numerous, many

Compound type : nañ-tatpuruṣa (an+alpa)

• an – not, non-
  indeclinable
• alpa – small, little, few, insignificant
  adjective

Note: Agrees with guṇaiḥ

अपि (api) - even, also, too, moreover

(indeclinable)

निःसारैः (niḥsāraiḥ) - without essence, pithless, worthless, insubstantial

(adjective)

Instrumental, masculine, plural of niḥsāra

niḥsāra - pithless, essence-less, worthless, insubstantial

Compound type : avyayībhāva (nis+sāra)

• nis – without, out, away
  indeclinable
• sāra – essence, pith, substance, strength, value
  noun (masculine)

Note: Agrees with guṇaiḥ

पद्मस्य (padmasya) - of a lotus

(noun)

Genitive, masculine, singular of padma

padma - lotus, water-lily

इव (iva) - like, as, as if, similar to

(indeclinable)

गुणैः (guṇaiḥ) - by qualities, with virtues, with attributes

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, virtue, good quality, excellence, attribute, strand, secondary quality

अलम् (alam) - enough, sufficient, no more, in vain, fit, capable

(indeclinable)