योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-117, verse-29

आस्वादयन्विविधपुष्पमधूनि भृङ्ग नित्यं भ्रमन्सकलशैललतागृहेषु ।
नाद्यापि तुष्यसि किमङ्ग दुराशयोऽसि मन्ये न सारमुपगच्छसि वा वनेभ्यः ॥ २९ ॥

āsvādayanvividhapuṣpamadhūni bhṛṅga nityaṃ bhramansakalaśailalatāgṛheṣu ,
nādyāpi tuṣyasi kimaṅga durāśayo'si manye na sāramupagacchasi vā vanebhyaḥ 29

29. āsvādayan vividhapuṣpamadhūni bhṛṅga
nityam bhraman sakalaśailalatāgṛheṣu na
adyāpi tuṣyasi kim aṅga durāśayaḥ asi
manye na sāram upagacchasi vā vanebhyaḥ

29. bhṛṅga,
vividhapuṣpamadhūni āsvādayan,
sakalaśailalatāgṛheṣu nityam bhraman,
adyāpi na tuṣyasi? aṅga kim durāśayaḥ asi? manye vā vanebhyaḥ sāram na upagacchasi.

29. O bee, constantly tasting the honeys of various flowers and wandering through all the arbors of the mountains, are you still not satisfied even now? Indeed, why are you so greedy (durāśaya)? I suspect that you do not truly grasp the essence (sāra) from the forests.

Words meanings summery:

• आस्वादयन् (āsvādayan) - enjoying the taste of (tasting, enjoying, relishing)

• विविधपुष्पमधूनि (vividhapuṣpamadhūni) - the various flower-nectars (the honeys of various flowers)

• भृङ्ग (bhṛṅga) - O bee (O bee!)

• नित्यम् (nityam) - constantly (always, constantly, perpetually)

• भ्रमन् (bhraman) - wandering (wandering, roaming)

• सकलशैललतागृहेषु (sakalaśailalatāgṛheṣu) - through all the arbors formed by mountain creepers (in the arbors of all mountains)

• न (na) - not (not, no)

• अद्यापि (adyāpi) - even now (even today, even now, still)

• तुष्यसि (tuṣyasi) - are you satisfied? (you are satisfied, you are pleased)

• किम् (kim) - why? (interrogative particle) (what?, why?, whether)

• अङ्ग (aṅga) - indeed (exclamatory/emphatic particle) (indeed, O, alas, body part)

• दुराशयः (durāśayaḥ) - greedy (durāśaya) (ill-intentioned, evil-minded, greedy)

• असि (asi) - are you (you are)

• मन्ये (manye) - I suspect (I think, I believe, I suppose)

• न (na) - not (not, no)

• सारम् (sāram) - the true essence (sāra) (essence, core, substance, strength)

• उपगच्छसि (upagacchasi) - you grasp/obtain (you approach, you obtain, you understand)

• वा (vā) - or (or, either)

• वनेभ्यः (vanebhyaḥ) - from the forests (from the forests, for the forests)

Words meanings and morphology

आस्वादयन् (āsvādayan) - enjoying the taste of (tasting, enjoying, relishing)

(adjective)

Nominative, masculine, singular of āsvādayat

āsvādayat - tasting, relishing

Present Active Participle

From the causal stem of `ā-svad` (to taste), present participle form.

Prefix: ā

Root: svad (class 1)

विविधपुष्पमधूनि (vividhapuṣpamadhūni) - the various flower-nectars (the honeys of various flowers)

(noun)

Accusative, neuter, plural of vividhapuṣpamadhu

vividhapuṣpamadhu - honey from various flowers

Compound type : tatpuruṣa (vividha+puṣpa+madhu)

• vividha – various, diverse
  adjective (neuter)
• puṣpa – flower, blossom
  noun (neuter)
  Root: puṣ (class 4)
• madhu – honey, nectar, sweet drink
  noun (neuter)

Note: Object of `āsvādayan`.

भृङ्ग (bhṛṅga) - O bee (O bee!)

(noun)

Vocative, masculine, singular of bhṛṅga

bhṛṅga - bee, large black bee

Root: bhṛ (class 3)

नित्यम् (nityam) - constantly (always, constantly, perpetually)

(indeclinable)

Root: nī (class 1)

Note: Adverb modifying `bhraman`.

भ्रमन् (bhraman) - wandering (wandering, roaming)

(adjective)

Nominative, masculine, singular of bhramat

bhramat - wandering, roaming

Present Active Participle

From root `bhram` (to wander), present participle form.

Root: bhram (class 1)

सकलशैललतागृहेषु (sakalaśailalatāgṛheṣu) - through all the arbors formed by mountain creepers (in the arbors of all mountains)

(noun)

Locative, neuter, plural of sakalaśailalatāgṛha

sakalaśailalatāgṛha - houses/arbors made of creepers on all mountains

Compound type : tatpuruṣa (sakala+śaila+latā+gṛha)

• sakala – all, entire, whole
  adjective (neuter)
  From `sa` (with) and `kala` (part).
• śaila – mountain, rock
  noun (masculine)
  Derived from `śilā` (rock).
• latā – creeper, vine
  noun (feminine)
  Root: lat (class 1)
• gṛha – house, dwelling, home
  noun (neuter)
  Root: gṛh (class 1)

Note: Locative of place where `bhraman` occurs.

न (na) - not (not, no)

(indeclinable)

Note: Negates `tuṣyasi`.

अद्यापि (adyāpi) - even now (even today, even now, still)

(indeclinable)

From `adya` (today) + `api` (even).

Note: Adverb of time.

तुष्यसि (tuṣyasi) - are you satisfied? (you are satisfied, you are pleased)

(verb)

2nd person , singular, active, present (laṭ) of tuṣ

Root `tuṣ` (class 4).

Root: tuṣ (class 4)

Note: The implied subject is 'you' (O bee).

किम् (kim) - why? (interrogative particle) (what?, why?, whether)

(indeclinable)

अङ्ग (aṅga) - indeed (exclamatory/emphatic particle) (indeed, O, alas, body part)

(indeclinable)

दुराशयः (durāśayaḥ) - greedy (durāśaya) (ill-intentioned, evil-minded, greedy)

(adjective)

Nominative, masculine, singular of durāśaya

durāśaya - evil intention, bad purpose; (adj.) ill-intentioned, greedy

Compound of `dur` (bad) and `āśaya` (intention).

Compound type : bahuvrīhi (dur+āśaya)

• dur – bad, difficult, evil
  indeclinable
  Prefix.
• āśaya – intention, design, purpose, abode
  noun (masculine)
  From `ā-śī` (to lie, to rest) or `ā-śiṣ` (to intend).
  Prefix: ā
  Root: śī (class 2)

Note: Predicate adjective to `asi`.

असि (asi) - are you (you are)

(verb)

2nd person , singular, active, present (laṭ) of as

Root `as` (class 2).

Root: as (class 2)

मन्ये (manye) - I suspect (I think, I believe, I suppose)

(verb)

1st person , singular, middle, present (laṭ) of man

Root `man` (class 4).

Root: man (class 4)

न (na) - not (not, no)

(indeclinable)

Note: Negates `upagacchasi`.

सारम् (sāram) - the true essence (sāra) (essence, core, substance, strength)

(noun)

Accusative, neuter, singular of sāra

sāra - essence, core, substance, strength, best part

From `sṛ` (to move).

Root: sṛ (class 1)

Note: Object of `upagacchasi`.

उपगच्छसि (upagacchasi) - you grasp/obtain (you approach, you obtain, you understand)

(verb)

2nd person , singular, active, present (laṭ) of upa-gam

From root `gam` (class 1), with prefix `upa`.

Prefix: upa

Root: gam (class 1)

Note: The implied subject is 'you' (O bee).

वा (vā) - or (or, either)

(indeclinable)

Particle.

वनेभ्यः (vanebhyaḥ) - from the forests (from the forests, for the forests)

(noun)

Ablative, neuter, plural of vana

vana - forest, wood, grove, water

Root: van (class 1)

Note: Source from which the essence (sāra) is not obtained.