योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-111, verse-28

सनाराचा महावर्षहर्षलोत्पातपीवराः ।
नागाश्च युगपर्यन्तस्फुटिताद्रीन्द्रजा इव ॥ २८ ॥

sanārācā mahāvarṣaharṣalotpātapīvarāḥ ,
nāgāśca yugaparyantasphuṭitādrīndrajā iva 28

28. sanārācāḥ mahāvarṣaharṣalotpatapīvarāḥ nāgāḥ
ca yugaparyanta-sphuṭitādri-indra-jāḥ iva

28. (jaladhārāsaritpūrāḥ ca) sanārācāḥ,
mahāvarṣaharṣalotpatapīvarāḥ (babhūvuḥ).
ca nāgāḥ yugaparyanta-sphuṭitādri-indra-jāḥ iva (babhūvuḥ)

28. These floods, which were like rivers of water-streams and accompanied by a rain of swords, also came with iron arrows and were swollen and tumultuous like the agitated disturbances of a great downpour. And massive elephants appeared as if born from the bursting of the lordly mountains at the end of a cosmic eon (yugaparyanta).

Words meanings summery:

• सनाराचाः (sanārācāḥ) - accompanied by (or having) iron arrows (with arrows, furnished with iron arrows)

• महावर्षहर्षलोत्पतपीवराः (mahāvarṣaharṣalotpatapīvarāḥ) - swollen and tumultuous due to the agitated upheavals (caused by) a great downpour (swollen with the joyful disturbances of a great rain)

• नागाः (nāgāḥ) - mighty elephants (in a battle context) (elephants, serpents, mountains)

• च (ca) - and (and, also)

• युगपर्यन्त-स्फुटिताद्रि-इन्द्र-जाः (yugaparyanta-sphuṭitādri-indra-jāḥ) - as if created from the splitting open of the greatest mountains during the dissolution of a cosmic age (born from the bursting of the lordly mountains at the end of an eon)

• इव (iva) - as if (like, as if, as it were)

Words meanings and morphology

सनाराचाः (sanārācāḥ) - accompanied by (or having) iron arrows (with arrows, furnished with iron arrows)

(adjective)

Nominative, masculine, plural of sanārāca

sanārāca - furnished with arrows; having iron arrows

Compound type : bahuvrīhi (sa+nārāca)

• sa – with, accompanied by
  indeclinable
• nārāca – an iron arrow, a particular kind of arrow
  noun (masculine)

Note: Qualifies 'jaladhārāsaritpūrāḥ' from the previous verse.

महावर्षहर्षलोत्पतपीवराः (mahāvarṣaharṣalotpatapīvarāḥ) - swollen and tumultuous due to the agitated upheavals (caused by) a great downpour (swollen with the joyful disturbances of a great rain)

(adjective)

Nominative, masculine, plural of mahāvarṣaharṣalotpatapīvara

mahāvarṣaharṣalotpatapīvara - swollen/mighty by the tumult/joy of a great rain

Compound type : tatpuruṣa (mahāvarṣa+harṣala+utpāta+pīvara)

• mahā – great, large, mighty
  adjective (masculine)
• varṣa – rain, shower; year
  noun (masculine)
  Root: vṛṣ (class 1)
• harṣala – joyful, exhilarating, exciting; agitated
  adjective (masculine)
  Root: hṛṣ (class 1)
• utpāta – a calamity, portent, sudden occurrence, disturbance, uproar
  noun (masculine)
  Prefix: ut
  Root: pat (class 1)
• pīvara – fat, stout, robust, swollen, mighty
  adjective (masculine)
  Root: pīv (class 1)

Note: Qualifies 'jaladhārāsaritpūrāḥ' from the previous verse.

नागाः (nāgāḥ) - mighty elephants (in a battle context) (elephants, serpents, mountains)

(noun)

Nominative, masculine, plural of nāga

nāga - serpent, snake; elephant; mountain; a particular tribe/people

च (ca) - and (and, also)

(indeclinable)

युगपर्यन्त-स्फुटिताद्रि-इन्द्र-जाः (yugaparyanta-sphuṭitādri-indra-jāḥ) - as if created from the splitting open of the greatest mountains during the dissolution of a cosmic age (born from the bursting of the lordly mountains at the end of an eon)

(adjective)

Nominative, masculine, plural of yugaparyanta-sphuṭitādri-indra-ja

yugaparyanta-sphuṭitādri-indra-ja - born from the bursting of the chief mountains at the end of an eon

Compound type : tatpuruṣa (yugaparyanta+sphuṭita+adri-indra+ja)

• yuga – age, eon, yuga
  noun (neuter)
• paryanta – end, limit, boundary
  noun (masculine)
• sphuṭita – burst, split, opened, manifested
  adjective (masculine)
  Past Passive Participle
  Derived from root sphuṭ (to burst, split).
  Root: sphuṭ (class 6)
• adri – mountain, rock
  noun (masculine)
• indra – chief, lord, best; Indra (the deity)
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  Suffix -ja (from jan, to be born).
  Root: jan (class 4)

Note: Qualifies 'nāgāḥ'.

इव (iva) - as if (like, as if, as it were)

(indeclinable)