योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-92, verse-8

यच्चिन्तयसि यद्यासि यत्तिष्ठसि करोषि च ।
तत्र तत्र स्थिता संवित्संविदेव तदेव सा ॥ ८ ॥

yaccintayasi yadyāsi yattiṣṭhasi karoṣi ca ,
tatra tatra sthitā saṃvitsaṃvideva tadeva sā 8

8. yat cintayasi yat yāsi yat tiṣṭhasi karoṣi ca |
tatra tatra sthitā saṃvit saṃvit eva tat eva sā ||

8. yat cintayasi yat yāsi yat tiṣṭhasi ca karoṣi
tatra tatra sthitā sā saṃvit tat eva saṃvit eva

8. Whatever you think, whatever you experience, whatever you are, and whatever you do—in each of those instances, the consciousness (saṃvit) present is indeed that very consciousness itself.

Words meanings summery:

• यत् (yat) - whatever, which

• चिन्तयसि (cintayasi) - you think, you consider, you reflect upon

• यत् (yat) - whatever, which

• यासि (yāsi) - you go, you proceed, you experience

• यत् (yat) - whatever, which

• तिष्ठसि (tiṣṭhasi) - you stand, you remain, you are

• करोषि (karoṣi) - you do, you make, you perform

• च (ca) - and, also

• तत्र (tatra) - there, in that place

• तत्र (tatra) - there, in that place

• स्थिता (sthitā) - existing, located, being present

• संवित् (saṁvit) - consciousness (saṃvit), knowledge

• संवित् (saṁvit) - consciousness (saṃvit), knowledge

• एव (eva) - indeed, only, certainly

• तत् (tat) - that, that very

• एव (eva) - indeed, only, certainly

• सा (sā) - she, that (feminine)

Words meanings and morphology

यत् (yat) - whatever, which

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever, that

चिन्तयसि (cintayasi) - you think, you consider, you reflect upon

(verb)

2nd person , singular, active, present indicative (laṭ) of cint

Causative/Denominative

Derived from root 'cit' or 'cint' (10th class).

Root: cit (class 10)

यत् (yat) - whatever, which

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever, that

यासि (yāsi) - you go, you proceed, you experience

(verb)

2nd person , singular, active, present indicative (laṭ) of yā

Root: yā (class 2)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever, that

तिष्ठसि (tiṣṭhasi) - you stand, you remain, you are

(verb)

2nd person , singular, active, present indicative (laṭ) of sthā

Root: sthā (class 1)

करोषि (karoṣi) - you do, you make, you perform

(verb)

2nd person , singular, active, present indicative (laṭ) of kṛ

Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

स्थिता (sthitā) - existing, located, being present

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, standing, situated, existing, remaining

Past Passive Participle

Derived from root 'sthā'.

Root: sthā (class 1)

Note: Agrees with 'saṃvit'.

संवित् (saṁvit) - consciousness (saṃvit), knowledge

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness (saṃvit), knowledge, understanding, intellect

Prefix: sam

Root: vid (class 2)

संवित् (saṁvit) - consciousness (saṃvit), knowledge

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness (saṃvit), knowledge, understanding, intellect

Prefix: sam

Root: vid (class 2)

Note: Repeated for emphasis.

एव (eva) - indeed, only, certainly

(indeclinable)

तत् (tat) - that, that very

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, that very

एव (eva) - indeed, only, certainly

(indeclinable)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, that one, she (feminine)

Note: Refers to 'saṃvit'.