योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-92, verse-17

वासनाक्षयविज्ञानमनोनाशा महामते ।
समकालं चिराभ्यस्ता भवन्ति फलदा मुने ॥ १७ ॥

vāsanākṣayavijñānamanonāśā mahāmate ,
samakālaṃ cirābhyastā bhavanti phaladā mune 17

17. vāsanākṣayavijñānamanonāśāḥ mahāmate
samakālam cirābhyastāḥ bhavanti phaladāḥ mune

17. mahāmate mune,
vāsanākṣayavijñānamanonāśāḥ cirābhyastāḥ samakālam phaladāḥ bhavanti.

17. O great-minded one, O sage, the destruction of latent desires (vāsanā), true knowledge (vijñāna), and the annihilation of the mind, when diligently practiced simultaneously for a long time, become fruitful.

Words meanings summery:

• वासनाक्षयविज्ञानमनोनाशाः (vāsanākṣayavijñānamanonāśāḥ) - the combined practices of destruction of latent desires (vāsanā), true knowledge (vijñāna), and annihilation of the mind (destruction of latent desires, knowledge, and mind annihilation)

• महामते (mahāmate) - O great-minded one

• समकालम् (samakālam) - simultaneously, at the same time

• चिराभ्यस्ताः (cirābhyastāḥ) - practiced for a long time

• भवन्ति (bhavanti) - they become, they exist, they are

• फलदाः (phaladāḥ) - fruit-giving, yielding results, productive

• मुने (mune) - O sage, O ascetic

Words meanings and morphology

वासनाक्षयविज्ञानमनोनाशाः (vāsanākṣayavijñānamanonāśāḥ) - the combined practices of destruction of latent desires (vāsanā), true knowledge (vijñāna), and annihilation of the mind (destruction of latent desires, knowledge, and mind annihilation)

(noun)

Nominative, masculine, plural of vāsanākṣayavijñānamanonāśa

vāsanākṣayavijñānamanonāśa - destruction of latent desires (vāsanā), true knowledge (vijñāna), and annihilation of the mind

Compound type : dvandva (vāsanākṣaya+vijñāna+manonāśa)

• vāsanākṣaya – destruction of latent desires
  noun (masculine)
• vijñāna – true knowledge, higher knowledge, specific knowledge
  noun (neuter)
  Prefix: vi
  Root: jñā (class 9)
• manonāśa – annihilation or destruction of the mind
  noun (masculine)

महामते (mahāmate) - O great-minded one

(adjective)

Vocative, masculine, singular of mahāmat

mahāmat - great-minded, noble-minded, intelligent

Compound type : bahuvrihi (mahā+mat)

• mahā – great, large, mighty
  adjective (feminine)
• mat – mind, intellect, thought
  noun (feminine)
  Root: man (class 4)

समकालम् (samakālam) - simultaneously, at the same time

(indeclinable)

Adverbial use of neuter accusative singular of samakāla.

चिराभ्यस्ताः (cirābhyastāḥ) - practiced for a long time

(adjective)

Nominative, masculine, plural of cirābhyasta

cirābhyasta - practiced for a long time, accustomed for a long time

Past Passive Participle

Formed from cira (long time) + abhyasta (PPP of abhi-as 'to practice').

Compound type : tatpurusha (cira+abhyasta)

• cira – long, lasting, for a long time
  adjective (masculine)
• abhyasta – practiced, accustomed, studied
  adjective (masculine)
  Past Passive Participle
  From root 'as' (to throw, to send, to be) with prefix 'abhi'.
  Prefix: abhi
  Root: as (class 4)

भवन्ति (bhavanti) - they become, they exist, they are

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present Active

3rd conjugation, Parasmaipada, present indicative.

Root: bhū (class 1)

फलदाः (phaladāḥ) - fruit-giving, yielding results, productive

(adjective)

Nominative, masculine, plural of phalada

phalada - fruit-giving, yielding results, productive

Formed from phala (fruit) + da (giving, from root dA 'to give').

Compound type : tatpurusha (phala+da)

• phala – fruit, result, consequence
  noun (neuter)
• da – giving, bestowing, granting
  adjective (masculine)
  agent noun/suffix
  From root dā (to give).
  Root: dā (class 3)

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, contemplative