योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-92, verse-29

रूपं तद्दर्शनं ज्ञानं क्षीयते तेन वासना ।
निःसङ्गव्यवहारित्वाद्भवभावनवर्जनात् ॥ २९ ॥

rūpaṃ taddarśanaṃ jñānaṃ kṣīyate tena vāsanā ,
niḥsaṅgavyavahāritvādbhavabhāvanavarjanāt 29

29. rūpam tat darśanam jñānam kṣīyate tena vāsanā
niḥsaṅgavyavahāritvāt bhavabhāvanavarjanāt

29. vāsanā kṣīyate tena rūpam tat darśanam jñānam.
niḥsaṅgavyavahāritvāt bhavabhāvanavarjanāt

29. That form, that vision, that knowledge – by means of this, latent desires are diminished. This also results from acting without attachment and from avoiding the conceptualization of existence.

Words meanings summery:

• रूपम् (rūpam) - form, appearance, nature, beauty

• तत् (tat) - that

• दर्शनम् (darśanam) - vision, perception, seeing

• ज्ञानम् (jñānam) - knowledge, understanding, wisdom

• क्षीयते (kṣīyate) - is diminished, is destroyed, decays

• तेन (tena) - by that, by means of it

• वासना (vāsanā) - latent impression, desire, inclination

• निःसङ्गव्यवहारित्वात् (niḥsaṅgavyavahāritvāt) - from the state of acting without attachment

• भवभावनवर्जनात् (bhavabhāvanavarjanāt) - from avoiding the conceptualization of existence

Words meanings and morphology

रूपम् (rūpam) - form, appearance, nature, beauty

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

दर्शनम् (darśanam) - vision, perception, seeing

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, vision, perception, doctrine

verbal noun

Derived from root dṛś (to see).

Root: dṛś (class 1)

ज्ञानम् (jñānam) - knowledge, understanding, wisdom

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

verbal noun

Derived from root jñā (to know).

Root: jñā (class 9)

क्षीयते (kṣīyate) - is diminished, is destroyed, decays

(verb)

3rd person , singular, middle, present (laṭ) of kṣī

Root: kṣi (class 1)

तेन (tena) - by that, by means of it

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Note: Refers to the combination of rūpam, darśanam, jñānam.

वासना (vāsanā) - latent impression, desire, inclination

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, desire, inclination, habit

निःसङ्गव्यवहारित्वात् (niḥsaṅgavyavahāritvāt) - from the state of acting without attachment

(noun)

Ablative, neuter, singular of niḥsaṅgavyavahāritva

niḥsaṅgavyavahāritva - the state of acting without attachment

Compound type : tatpuruṣa (niḥsaṅga+vyavahārin+tva)

• niḥsaṅga – without attachment, free from contact
  adjective
  Compound of niḥ (without) and saṅga (attachment).
• vyavahārin – one who acts, behaves, deals with
  adjective
  agent noun/adjective from verb
  Derived from root hṛ (to carry) with upasargas vi and ava. Agent suffix -in.
  Prefixes: vi+ava
  Root: hṛ (class 1)
• tva – suffix for forming abstract nouns; state of being
  indeclinable (neuter)

भवभावनवर्जनात् (bhavabhāvanavarjanāt) - from avoiding the conceptualization of existence

(noun)

Ablative, neuter, singular of bhavabhāvanavarjana

bhavabhāvanavarjana - avoidance of conceiving existence

Compound type : tatpuruṣa (bhava+bhāvana+varjana)

• bhava – existence, being, becoming
  noun (masculine)
  verbal noun
  Derived from root bhū (to be, become).
  Root: bhū (class 1)
• bhāvana – conceptualization, imagination, thought, cultivating
  noun (neuter)
  verbal noun
  Derived from causative of root bhū (bhāvaya), with lyuṭ suffix.
  Root: bhū (class 1)
• varjana – avoidance, exclusion, abandonment
  noun (neuter)
  verbal noun
  Derived from root vṛj (to avoid, exclude) with lyuṭ suffix.
  Root: vṛj (class 1)