योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-92, verse-46

दुःखदोषशतादग्धा विदन्ति न विदन्ति वा ।
आगमापायिनोऽनित्या नरकस्वर्गमानुषैः ॥ ४६ ॥

duḥkhadoṣaśatādagdhā vidanti na vidanti vā ,
āgamāpāyino'nityā narakasvargamānuṣaiḥ 46

46. duḥkhadoṣaśatādagdhā vidanti na vidanti vā
āgamāpāyinaḥ anityā narakasvargamānuṣaiḥ

46. duḥkhadoṣaśatādagdhā vidanti na vidanti vā
āgamāpāyinaḥ anityā narakasvargamānuṣaiḥ

46. Scorched by hundreds of pains and imperfections, they may or may not comprehend (their state). They are impermanent, subject to appearing and disappearing, passing through hell, heaven, and human existences.

Words meanings summery:

• दुःखदोषशतादग्धा (duḥkhadoṣaśatādagdhā) - burnt by hundreds of pains and imperfections

• विदन्ति (vidanti) - they know, they understand

• न (na) - not, no

• विदन्ति (vidanti) - they know, they understand

• वा (vā) - or

• आगमापायिनः (āgamāpāyinaḥ) - having coming and going, subject to appearance and disappearance, transitory

• अनित्या (anityā) - impermanent, transitory, non-eternal

• नरकस्वर्गमानुषैः (narakasvargamānuṣaiḥ) - by hell, heaven, and human realms/beings

Words meanings and morphology

दुःखदोषशतादग्धा (duḥkhadoṣaśatādagdhā) - burnt by hundreds of pains and imperfections

(adjective)

Nominative, masculine, plural of duḥkhadoṣaśatādagdha

duḥkhadoṣaśatādagdha - burnt by hundreds of pains and imperfections

Compound type : tatpuruṣa (duḥkha+doṣa+śata+dagdha)

• duḥkha – pain, sorrow, suffering
  noun (neuter)
• doṣa – fault, imperfection, defect, vice
  noun (masculine)
• śata – hundred
  noun (neuter)
• dagdha – burnt, consumed, scorched
  adjective
  Past Passive Participle
  Derived from the root 'dah' (to burn)
  Root: dah (class 1)

विदन्ति (vidanti) - they know, they understand

(verb)

3rd person , plural, active, present indicative (lat) of vid

Root: vid (class 2)

न (na) - not, no

(indeclinable)

विदन्ति (vidanti) - they know, they understand

(verb)

3rd person , plural, active, present indicative (lat) of vid

Root: vid (class 2)

वा (vā) - or

(indeclinable)

आगमापायिनः (āgamāpāyinaḥ) - having coming and going, subject to appearance and disappearance, transitory

(adjective)

Nominative, masculine, plural of āgamāpāyin

āgamāpāyin - having coming and going, subject to appearance and disappearance, transitory

Derived with the possessive suffix -in

Compound type : dvandva (āgama+apāya)

• āgama – coming, appearance, origin, arrival
  noun (masculine)
  From ā-gam (to come)
  Prefix: ā
  Root: gam (class 1)
• apāya – going away, disappearance, dissolution, destruction
  noun (masculine)
  From apa-i (to go away)
  Prefix: apa
  Root: i (class 2)

अनित्या (anityā) - impermanent, transitory, non-eternal

(adjective)

Nominative, masculine, plural of anitya

anitya - impermanent, transitory, non-eternal

Compound type : nañ-tatpuruṣa (a+nitya)

• a – not, non-
  indeclinable
• nitya – eternal, constant, permanent
  adjective

नरकस्वर्गमानुषैः (narakasvargamānuṣaiḥ) - by hell, heaven, and human realms/beings

(noun)

Instrumental, plural of narakasvargamānuṣa

narakasvargamānuṣa - hell, heaven, and human realms/beings

Compound type : dvandva (naraka+svarga+mānuṣa)

• naraka – hell, infernal region
  noun (masculine)
• svarga – heaven, paradise
  noun (masculine)
• mānuṣa – human, pertaining to humans, a human being
  noun (masculine)