योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-92, verse-23

जन्मान्तरशताभ्यस्ता राम संसारसंस्थितिः ।
सा चिराभ्यासयोगेन विना न क्षीयते क्वचित् ॥ २३ ॥

janmāntaraśatābhyastā rāma saṃsārasaṃsthitiḥ ,
sā cirābhyāsayogena vinā na kṣīyate kvacit 23

23. janmāntaraśatābhyastā rāma saṃsārasaṃsthitiḥ
sā cirābhyāsayogena vinā na kṣīyate kvacit

23. rāma janmāntaraśatābhyastā saṃsārasaṃsthitiḥ
sā cirābhyāsayogena vinā kvacit na kṣīyate

23. O Rama, that state of being in the cycle of rebirth (saṃsāra), which has been cultivated for hundreds of lifetimes, is never destroyed without the discipline (yoga) of long practice.

Words meanings summery:

• जन्मान्तरशताभ्यस्ता (janmāntaraśatābhyastā) - cultivated over hundreds of other births

• राम (rāma) - O Rama

• संसारसंस्थितिः (saṁsārasaṁsthitiḥ) - the condition of the cycle of rebirth

• सा (sā) - that (feminine)

• चिराभ्यासयोगेन (cirābhyāsayogena) - by the discipline (yoga) of long practice

• विना (vinā) - without

• न (na) - not

• क्षीयते (kṣīyate) - is destroyed, diminishes, perishes

• क्वचित् (kvacit) - ever (in a negative context: never) (ever, sometimes, somewhere)

Words meanings and morphology

जन्मान्तरशताभ्यस्ता (janmāntaraśatābhyastā) - cultivated over hundreds of other births

(adjective)

Nominative, feminine, singular of janmāntaraśatābhyasta

janmāntaraśatābhyasta - practiced for hundreds of other lives

Past Passive Participle

Compound: janmāntara (other birth) + śata (hundred) + abhyasta (practiced).

Compound type : bahuvrīhi (janmāntara+śata+abhyasta)

• janmāntara – another birth, future life
  noun (neuter)
  Compound of janman (birth) + antara (other).
• śata – hundred
  numeral noun (neuter)
• abhyasta – practiced, accustomed, ingrained
  adjective
  Past Passive Participle
  Derived from root 'as' (to throw) with prefix 'abhi-' (towards, onto); meaning 'thrown onto', hence 'practiced'.
  Prefix: abhi
  Root: as (class 4)

Note: Agrees with 'saṃsārasaṃsthitiḥ'.

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name); charming, pleasing

संसारसंस्थितिः (saṁsārasaṁsthitiḥ) - the condition of the cycle of rebirth

(noun)

Nominative, feminine, singular of saṃsārasaṃsthiti

saṁsārasaṁsthiti - the state of worldly existence, the condition of transmigration (saṃsāra)

Compound: saṃsāra (cycle of rebirth) + saṃsthiti (fixed state, condition).

Compound type : ṣaṣṭhī-tatpuruṣa (saṃsāra+saṃsthiti)

• saṃsāra – cycle of rebirth, transmigration, worldly existence
  noun (masculine)
  From sam-sṛ (to flow together, to wander through).
  Prefix: sam
  Root: sṛ (class 1)
• saṃsthiti – fixed state, established condition, dwelling, stability
  noun (feminine)
  From sam-sthā (to stand firmly, be established).
  Prefix: sam
  Root: sthā (class 1)

Note: Subject of the sentence.

सा (sā) - that (feminine)

(demonstrative pronoun)

Note: Refers back to 'saṃsārasaṃsthitiḥ'.

चिराभ्यासयोगेन (cirābhyāsayogena) - by the discipline (yoga) of long practice

(noun)

Instrumental, masculine, singular of cirābhyāsayoga

cirābhyāsayoga - the discipline (yoga) of long practice

Compound: cira (long) + abhyāsa (practice) + yoga (discipline).

Compound type : ṣaṣṭhī-tatpuruṣa (cira+abhyāsa+yoga)

• cira – long, for a long time
  indeclinable
• abhyāsa – practice, repetition, study, cultivation
  noun (masculine)
  From root 'as' (to throw) with prefix 'abhi-' (towards).
  Prefix: abhi
  Root: as (class 4)
• yoga – union, discipline, method, practice, concentration
  noun (masculine)
  From root 'yuj' (to yoke, to join).
  Root: yuj (class 7)

Note: Governed by 'vinā'.

विना (vinā) - without

(indeclinable)

Note: Preposition.

न (na) - not

(indeclinable)

क्षीयते (kṣīyate) - is destroyed, diminishes, perishes

(verb)

3rd person , singular, passive, present indicative (laṭ) of kṣī

Root: kṣi (class 1)

Note: Verb for 'sā'.

क्वचित् (kvacit) - ever (in a negative context: never) (ever, sometimes, somewhere)

(indeclinable)

From 'ka' (who/what) + 'cit' (indefinite particle).