योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-92, verse-6

संवित्तत्त्वे कृतध्यानो यदि तिष्ठसि चानघ ।
तद्यत्नेनाधिकेनोच्चैरासादयसि तत्पदम् ॥ ६ ॥

saṃvittattve kṛtadhyāno yadi tiṣṭhasi cānagha ,
tadyatnenādhikenoccairāsādayasi tatpadam 6

6. saṃvit tattve kṛtadhyānaḥ yadi tiṣṭhasi ca anagha |
tat yatnena adhikena uccaiḥ āsādayasi tat padam ||

6. ca anagha yadi saṃvittattve kṛtadhyānaḥ tiṣṭhasi
tat adhikena yatnena uccaiḥ tat padam āsādayasi

6. And O sinless one, if you remain absorbed in meditation (dhyāna) on the essence of consciousness (saṃvit-tattva), then you will certainly attain that state (tat-pada) with even greater effort.

Words meanings summery:

• संवित् तत्त्वे (saṁvit tattve) - in the essence of consciousness

• कृतध्यानः (kṛtadhyānaḥ) - having performed meditation, one whose meditation is done

• यदि (yadi) - if

• तिष्ठसि (tiṣṭhasi) - you stand, you remain, you exist

• च (ca) - and, also

• अनघ (anagha) - O sinless one, O faultless one

• तत् (tat) - then, therefore

• यत्नेन (yatnena) - by effort, with exertion

• अधिकेन (adhikena) - by more, with additional, by greater

• उच्चैः (uccaiḥ) - greatly, highly (referring to the degree of attainment) (greatly, highly, loudly, upwards)

• आसादयसि (āsādayasi) - you attain, you obtain, you reach

• तत् (tat) - that, that very

• पदम् (padam) - state, position, abode, foot

Words meanings and morphology

संवित् तत्त्वे (saṁvit tattve) - in the essence of consciousness

(noun)

Locative, neuter, singular of saṃvittattva

saṁvittattva - the essence of consciousness, the reality of consciousness

Compound type : tatpuruṣa (saṃvit+tattva)

• saṃvit – consciousness, knowledge, understanding
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• tattva – reality, truth, essence, principle
  noun (neuter)

कृतध्यानः (kṛtadhyānaḥ) - having performed meditation, one whose meditation is done

(adjective)

Nominative, masculine, singular of kṛtadhyāna

kṛtadhyāna - one who has performed meditation; having meditation (dhyāna) done

Compound type : bahuvrīhi (kṛta+dhyāna)

• kṛta – done, made, performed
  adjective
  Past Passive Participle
  Derived from root 'kṛ'.
  Root: kṛ (class 8)
• dhyāna – meditation (dhyāna), contemplation, thought
  noun (neuter)
  Root: dhyai (class 1)

यदि (yadi) - if

(indeclinable)

तिष्ठसि (tiṣṭhasi) - you stand, you remain, you exist

(verb)

2nd person , singular, active, present indicative (laṭ) of sthā

Root: sthā (class 1)

च (ca) - and, also

(indeclinable)

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : bahuvrīhi (na+agha)

• na – not, no
  indeclinable
• agha – sin, evil, fault
  noun (neuter)

तत् (tat) - then, therefore

(indeclinable)

यत्नेन (yatnena) - by effort, with exertion

(noun)

Instrumental, masculine, singular of yatna

yatna - effort, exertion, striving

Root: yat (class 1)

अधिकेन (adhikena) - by more, with additional, by greater

(adjective)

Instrumental, masculine, singular of adhika

adhika - additional, extra, more, excessive

Note: Agrees with 'yatnena'.

उच्चैः (uccaiḥ) - greatly, highly (referring to the degree of attainment) (greatly, highly, loudly, upwards)

(indeclinable)

आसादयसि (āsādayasi) - you attain, you obtain, you reach

(verb)

2nd person , singular, active, present indicative (laṭ) of āsād

Causative form derived from root 'sad' with prefix 'ā'.

Prefix: ā

Root: sad (class 1)

तत् (tat) - that, that very

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one, that very

पदम् (padam) - state, position, abode, foot

(noun)

Accusative, neuter, singular of pada

pada - step, foot, position, state, word, place

Root: pad (class 4)