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5,92

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-92, verse-7

संवेद्ये केवले ध्यानं न संभवति राघव ।
सर्वत्र संभवादस्याः संवित्तेरेव सर्वदा ॥ ७ ॥
saṃvedye kevale dhyānaṃ na saṃbhavati rāghava ,
sarvatra saṃbhavādasyāḥ saṃvittereva sarvadā 7
7. saṃvedye kevale dhyānam na saṃbhavati rāghava |
sarvatra saṃbhavāt asyāḥ saṃvitteḥ eva sarvadā ||
7. rāghava saṃvedye kevale dhyānam na saṃbhavati
asyāḥ saṃvitteḥ eva sarvatra sarvadā saṃbhavāt
7. O Raghava, meditation (dhyāna) is not possible solely upon the object of knowledge, for this consciousness (saṃvit) itself is always present everywhere.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • संवेद्ये (saṁvedye) - in the knowable, in that which is to be known
  • केवले (kevale) - exclusively, only, alone, pure
  • ध्यानम् (dhyānam) - meditation (dhyāna), contemplation
  • (na) - not, no
  • संभवति (saṁbhavati) - is possible, occurs, arises
  • राघव (rāghava) - O descendent of Raghu, O Rama
  • सर्वत्र (sarvatra) - everywhere, in all places
  • संभवात् (saṁbhavāt) - from the possibility, due to the arising
  • अस्याः (asyāḥ) - of this (consciousness) (of this, of her)
  • संवित्तेः (saṁvitteḥ) - of consciousness (saṃvit), of knowledge, of understanding
  • एव (eva) - indeed, only, certainly
  • सर्वदा (sarvadā) - always, at all times

Words meanings and morphology

संवेद्ये (saṁvedye) - in the knowable, in that which is to be known
(adjective)
Locative, neuter, singular of saṃvedya
saṁvedya - knowable, to be known, perceptible
Gerundive
Potential Passive Participle derived from root 'vid' with prefix 'sam'.
Prefix: sam
Root: vid (class 2)
केवले (kevale) - exclusively, only, alone, pure
(adjective)
Locative, neuter, singular of kevala
kevala - alone, solitary, pure, exclusive, only
Note: Agrees with 'saṃvedye'.
ध्यानम् (dhyānam) - meditation (dhyāna), contemplation
(noun)
Nominative, neuter, singular of dhyāna
dhyāna - meditation (dhyāna), contemplation, thought
Root: dhyai (class 1)
(na) - not, no
(indeclinable)
संभवति (saṁbhavati) - is possible, occurs, arises
(verb)
3rd person , singular, active, present indicative (laṭ) of saṃbhū
Prefix: sam
Root: bhū (class 1)
राघव (rāghava) - O descendent of Raghu, O Rama
(proper noun)
Vocative, masculine, singular of rāghava
rāghava - descendant of Raghu, epithet of Rama
सर्वत्र (sarvatra) - everywhere, in all places
(indeclinable)
संभवात् (saṁbhavāt) - from the possibility, due to the arising
(noun)
Ablative, masculine, singular of saṃbhava
saṁbhava - birth, origin, existence, possibility
Prefix: sam
Root: bhū (class 1)
अस्याः (asyāḥ) - of this (consciousness) (of this, of her)
(pronoun)
Genitive, feminine, singular of idam
idam - this, this one
संवित्तेः (saṁvitteḥ) - of consciousness (saṃvit), of knowledge, of understanding
(noun)
Genitive, feminine, singular of saṃvit
saṁvit - consciousness (saṃvit), knowledge, understanding, intellect
Prefix: sam
Root: vid (class 2)
एव (eva) - indeed, only, certainly
(indeclinable)
सर्वदा (sarvadā) - always, at all times
(indeclinable)