योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-92, verse-26

वासनासंपरित्यागाच्चित्तं गच्छत्यचित्तताम् ।
प्राणस्पन्दनिरोधाच्च यथेच्छसि तथा कुरु ॥ २६ ॥

vāsanāsaṃparityāgāccittaṃ gacchatyacittatām ,
prāṇaspandanirodhācca yathecchasi tathā kuru 26

26. vāsanāsaṃparityāgāt cittam gacchati acittatām
prāṇaspandanirodhāt ca yathā icchasi tathā kuru

26. vāsanāsaṃparityāgāt cittam acittatām gacchati.
ca prāṇaspandanirodhāt yathā icchasi tathā kuru

26. The mind attains the state of no-mind through the complete abandonment of latent desires. Similarly, by stopping the pulsation of the vital breath, you may act as you wish.

Words meanings summery:

• वासनासंपरित्यागात् (vāsanāsaṁparityāgāt) - by the complete abandonment of latent desires/impressions

• चित्तम् (cittam) - the mind, consciousness

• गच्छति (gacchati) - goes, attains, reaches

• अचित्तताम् (acittatām) - to the state of no-mind

• प्राणस्पन्दनिरोधात् (prāṇaspandanirodhāt) - by the cessation of the vital breath's pulsation

• च (ca) - and, also

• यथा (yathā) - as, just as, according to

• इच्छसि (icchasi) - you wish, you desire

• तथा (tathā) - so, in that way, thus

• कुरु (kuru) - do, act, make

Words meanings and morphology

वासनासंपरित्यागात् (vāsanāsaṁparityāgāt) - by the complete abandonment of latent desires/impressions

(noun)

Ablative, masculine, singular of vāsanāsaṃparityāga

vāsanāsaṁparityāga - complete abandonment of latent impressions

Compound type : tatpuruṣa (vāsanā+saṃparityāga)

• vāsanā – latent impression, desire, inclination
  noun (feminine)
• saṃparityāga – complete abandonment, complete renunciation
  noun (masculine)
  verbal noun
  Derived from root tyaj with upasargas sam and pari, forming a bhāve ghañ nominalization.
  Prefixes: sam+pari
  Root: tyaj (class 1)

चित्तम् (cittam) - the mind, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought

Past Passive Participle

Derived from root cit (to perceive, know).

Root: cit (class 1)

गच्छति (gacchati) - goes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of gam

Root: gam (class 1)

अचित्तताम् (acittatām) - to the state of no-mind

(noun)

Accusative, feminine, singular of acittatā

acittatā - state of no-mind, absence of mind

Compound type : tatpuruṣa (a+cittatā)

• a – not, non-, un-
  indeclinable
• cittatā – state of mind, consciousness
  noun (feminine)
  Formed by adding suffix -tā to citta.

प्राणस्पन्दनिरोधात् (prāṇaspandanirodhāt) - by the cessation of the vital breath's pulsation

(noun)

Ablative, masculine, singular of prāṇaspandanirodha

prāṇaspandanirodha - cessation of vital breath's pulsation

Compound type : tatpuruṣa (prāṇa+spanda+nirodha)

• prāṇa – vital breath, life force
  noun (masculine)
• spanda – pulsation, vibration, quiver
  noun (masculine)
  verbal noun
  Derived from root spand (to tremble, vibrate).
  Root: spand (class 1)
• nirodha – cessation, suppression, restraint
  noun (masculine)
  verbal noun
  Derived from root rudh with upasarga ni, forming a bhāve ghañ nominalization.
  Prefix: ni
  Root: rudh (class 7)

च (ca) - and, also

(indeclinable)

यथा (yathā) - as, just as, according to

(indeclinable)

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 4)

तथा (tathā) - so, in that way, thus

(indeclinable)

कुरु (kuru) - do, act, make

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)