योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-92, verse-13

यावन्न वासनानाशस्तावत्तत्त्वागमः कुतः ।
यावन्न तत्त्वसंप्राप्तिर्न तावद्वासनाक्षयः ॥ १३ ॥

yāvanna vāsanānāśastāvattattvāgamaḥ kutaḥ ,
yāvanna tattvasaṃprāptirna tāvadvāsanākṣayaḥ 13

13. yāvat na vāsanānāśaḥ tāvat tattvāgamaḥ kutaḥ
yāvat na tattvasamprāptiḥ na tāvat vāsanākṣayaḥ

13. yāvat vāsanānāśaḥ na tāvat kutaḥ tattvāgamaḥ
yāvat tattvasamprāptiḥ na tāvat vāsanākṣayaḥ na

13. As long as latent impressions (vāsanā) are not destroyed, from where can the understanding of reality (tattva) arise? And as long as reality (tattva) is not fully attained, there is no cessation of latent impressions (vāsanā).

Words meanings summery:

• यावत् (yāvat) - as long as, while, until, as far as

• न (na) - not, no

• वासनानाशः (vāsanānāśaḥ) - destruction of latent impressions/desires

• तावत् (tāvat) - so long, then, so much

• तत्त्वागमः (tattvāgamaḥ) - attainment/understanding of reality/truth

• कुतः (kutaḥ) - from where, whence, why, how

• यावत् (yāvat) - as long as, while, until, as far as

• न (na) - not, no

• तत्त्वसम्प्राप्तिः (tattvasamprāptiḥ) - complete attainment of reality/truth

• न (na) - not, no

• तावत् (tāvat) - so long, then, so much

• वासनाक्षयः (vāsanākṣayaḥ) - cessation/destruction of latent impressions/desires

Words meanings and morphology

यावत् (yāvat) - as long as, while, until, as far as

(indeclinable)

न (na) - not, no

(indeclinable)

वासनानाशः (vāsanānāśaḥ) - destruction of latent impressions/desires

(noun)

Nominative, masculine, singular of vāsanānāśa

vāsanānāśa - destruction of latent impressions/desires

Compound type : tatpuruṣa (vāsanā+nāśa)

• vāsanā – latent impression, tendency, desire, perfume
  noun (feminine)
  Root: vas (class 1)
• nāśa – destruction, loss, ruin, disappearance
  noun (masculine)
  Root: naś (class 4)

तावत् (tāvat) - so long, then, so much

(indeclinable)

तत्त्वागमः (tattvāgamaḥ) - attainment/understanding of reality/truth

(noun)

Nominative, masculine, singular of tattvāgama

tattvāgama - attainment of reality/truth, knowledge of principle

Compound type : tatpuruṣa (tattva+āgama)

• tattva – reality, truth, principle, true state
  noun (neuter)
• āgama – coming, approach, arrival, attainment, tradition
  noun (masculine)
  Prefix: ā
  Root: gam (class 1)

कुतः (kutaḥ) - from where, whence, why, how

(indeclinable)

यावत् (yāvat) - as long as, while, until, as far as

(indeclinable)

न (na) - not, no

(indeclinable)

तत्त्वसम्प्राप्तिः (tattvasamprāptiḥ) - complete attainment of reality/truth

(noun)

Nominative, feminine, singular of tattvasamprāpti

tattvasamprāpti - complete attainment of reality/truth

Compound type : tatpuruṣa (tattva+samprāpti)

• tattva – reality, truth, principle, true state
  noun (neuter)
• samprāpti – complete attainment, acquisition, arrival
  noun (feminine)
  Prefix: sam
  Root: prāp (class 5)

न (na) - not, no

(indeclinable)

तावत् (tāvat) - so long, then, so much

(indeclinable)

वासनाक्षयः (vāsanākṣayaḥ) - cessation/destruction of latent impressions/desires

(noun)

Nominative, masculine, singular of vāsanākṣaya

vāsanākṣaya - cessation of latent impressions/desires

Compound type : tatpuruṣa (vāsanā+kṣaya)

• vāsanā – latent impression, tendency, desire, perfume
  noun (feminine)
  Root: vas (class 1)
• kṣaya – destruction, cessation, loss, waste
  noun (masculine)
  Root: kṣi (class 1)