योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-92, verse-30

शरीरनाशदर्शित्वाद्वासना न प्रवर्तते ।
वासनाविभवे नष्टे न चित्तं संप्रवर्तते ॥ ३० ॥

śarīranāśadarśitvādvāsanā na pravartate ,
vāsanāvibhave naṣṭe na cittaṃ saṃpravartate 30

30. śarīranāśadarśitvāt vāsanā na pravartate |
vāsanā vibhave naṣṭe na cittaṃ saṃpravartate

30. śarīranāśadarśitvāt vāsanā na pravartate
vāsanā vibhave naṣṭe cittaṃ na saṃpravartate

30. When one perceives the destruction of the body, latent desires (vāsanā) do not arise. Once the abundance of latent desires (vāsanā) is destroyed, the mind (citta) itself ceases to function.

Words meanings summery:

• शरीरनाशदर्शित्वात् (śarīranāśadarśitvāt) - due to the perception of the body's destruction

• वासना (vāsanā) - latent desire, mental impression, inclination

• न (na) - not, no

• प्रवर्तते (pravartate) - proceeds, arises, becomes active, functions

• वासना (vāsanā) - latent desire, mental impression, inclination

• विभवे (vibhave) - in the abundance or power (of latent desires) (in power, in abundance, in prosperity, in the manifestation)

• नष्टे (naṣṭe) - destroyed, lost, perished

• न (na) - not, no

• चित्तम् (cittam) - mind, consciousness, thought

• संप्रवर्तते (saṁpravartate) - functions, operates, proceeds, manifests completely

Words meanings and morphology

शरीरनाशदर्शित्वात् (śarīranāśadarśitvāt) - due to the perception of the body's destruction

(noun)

Ablative, neuter, singular of śarīranāśadarśitva

śarīranāśadarśitva - the state of perceiving the destruction of the body

Compound type : tatpuruṣa (śarīra+nāśa+darśitva)

• śarīra – body, corporeal
  noun (neuter)
• nāśa – destruction, loss, ruin
  noun (masculine)
  Root: naś (class 4)
• darśitva – the state or quality of seeing, perceptibility
  noun (neuter)
  Derived from 'darśin' (one who sees) + 'tva' (abstract suffix)
  Root: dṛś (class 1)

वासना (vāsanā) - latent desire, mental impression, inclination

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, mental trace, desire, inclination, perfume

Root: vas (class 1)

न (na) - not, no

(indeclinable)

प्रवर्तते (pravartate) - proceeds, arises, becomes active, functions

(verb)

3rd person , singular, middle, present indicative (lat) of pravṛt

Prefix: pra

Root: vṛt (class 1)

वासना (vāsanā) - latent desire, mental impression, inclination

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, mental trace, desire, inclination, perfume

Root: vas (class 1)

विभवे (vibhave) - in the abundance or power (of latent desires) (in power, in abundance, in prosperity, in the manifestation)

(noun)

Locative, masculine, singular of vibhava

vibhava - power, might, wealth, prosperity, abundance, manifestation

Prefix: vi

Root: bhū (class 1)

नष्टे (naṣṭe) - destroyed, lost, perished

(adjective)

Locative, masculine, singular of naṣṭa

naṣṭa - lost, destroyed, ruined, perished

Past Passive Participle

From root √naś (to be lost, to perish)

Root: naś (class 4)

Note: Agrees with 'vibhave'

न (na) - not, no

(indeclinable)

चित्तम् (cittam) - mind, consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, heart

Past Passive Participle (originally from √cit)

From the root √cit (to perceive, observe, understand)

Root: cit (class 1)

संप्रवर्तते (saṁpravartate) - functions, operates, proceeds, manifests completely

(verb)

3rd person , singular, middle, present indicative (lat) of sampravṛt

Prefixes: sam+pra

Root: vṛt (class 1)