योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-92, verse-49

शुद्धां संविदमाश्रित्य वीतरागः स्थिरो भव ।
ज्ञानवानेव सुखवान्ज्ञानवानेव जीवति ।
ज्ञानवानेव बलवांस्तस्माज्ज्ञानमयो भव ॥ ४९ ॥

śuddhāṃ saṃvidamāśritya vītarāgaḥ sthiro bhava ,
jñānavāneva sukhavānjñānavāneva jīvati ,
jñānavāneva balavāṃstasmājjñānamayo bhava 49

49. śuddhām saṃvidam āśritya vītarāgaḥ
sthiraḥ bhava jñānavān eva sukhavān
jñānavān eva jīvati jñānavān
eva balavān tasmāt jñānamayaḥ bhava

49. śuddhām saṃvidam āśritya vītarāgaḥ
sthiraḥ bhava jñānavān eva sukhavān
jñānavān eva jīvati jñānavān
eva balavān tasmāt jñānamayaḥ bhava

49. Having resorted to pure consciousness, become steady and free from attachments. Indeed, one who possesses knowledge is happy; indeed, one who possesses knowledge truly lives; indeed, one who possesses knowledge is strong. Therefore, become full of knowledge.

Words meanings summery:

• शुद्धाम् (śuddhām) - pure, clear, clean

• संविदम् (saṁvidam) - consciousness, knowledge, understanding

• आश्रित्य (āśritya) - having resorted to, having taken refuge in, having relied upon

• वीतरागः (vītarāgaḥ) - free from attachment/passion, dispassionate

• स्थिरः (sthiraḥ) - steady, firm, stable

• भव (bhava) - become (imperative 2nd singular)

• ज्ञानवान् (jñānavān) - one who has knowledge, wise

• एव (eva) - only, just, indeed, precisely

• सुखवान् (sukhavān) - one who has happiness, happy

• ज्ञानवान् (jñānavān) - one who has knowledge, wise

• एव (eva) - only, just, indeed, precisely

• जीवति (jīvati) - he lives

• ज्ञानवान् (jñānavān) - one who has knowledge, wise

• एव (eva) - only, just, indeed, precisely

• बलवान् (balavān) - one who has strength, strong

• तस्मात् (tasmāt) - therefore, from that

• ज्ञानमयः (jñānamayaḥ) - full of knowledge, consisting of knowledge

• भव (bhava) - become (imperative 2nd singular)

Words meanings and morphology

शुद्धाम् (śuddhām) - pure, clear, clean

(adjective)

Accusative, feminine, singular of śuddha

śuddha - pure, clean, clear, faultless

Past Passive Participle

Derived from the root śudh (to purify, cleanse)

Root: śudh (class 4)

संविदम् (saṁvidam) - consciousness, knowledge, understanding

(noun)

Accusative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intellect

From sam-vid (to know together, understand)

Prefix: sam

Root: vid (class 2)

आश्रित्य (āśritya) - having resorted to, having taken refuge in, having relied upon

(indeclinable)

Gerund (absolutive)

Formed from root śri with prefix ā

Prefix: ā

Root: śri (class 1)

वीतरागः (vītarāgaḥ) - free from attachment/passion, dispassionate

(adjective)

Nominative, masculine, singular of vītarāga

vītarāga - free from passion or attachment, dispassionate

Compound type : bahuvrīhi (vīta+rāga)

• vīta – gone, departed
  adjective
  Past Passive Participle
  Derived from root i (to go) with prefix vi
  Prefix: vi
  Root: i (class 2)
• rāga – attachment, passion, desire, color, affection
  noun (masculine)
  From root rañj (to color, dye, be attached)
  Root: rañj (class 1)

स्थिरः (sthiraḥ) - steady, firm, stable

(adjective)

Nominative, masculine, singular of sthira

sthira - steady, firm, stable, constant

Root: sthā (class 1)

भव (bhava) - become (imperative 2nd singular)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

ज्ञानवान् (jñānavān) - one who has knowledge, wise

(adjective)

Nominative, masculine, singular of jñānavat

jñānavat - possessing knowledge, wise, intelligent

Derived with the possessive suffix -vat

Compound type : tatpuruṣa (jñāna+vat)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From root jñā (to know)
  Root: jñā (class 9)
• vat – possessing, having (suffix)
  indeclinable
  Possessive suffix

एव (eva) - only, just, indeed, precisely

(indeclinable)

सुखवान् (sukhavān) - one who has happiness, happy

(adjective)

Nominative, masculine, singular of sukhavat

sukhavat - possessing happiness, happy, comfortable

Derived with the possessive suffix -vat

Compound type : tatpuruṣa (sukha+vat)

• sukha – happiness, joy, ease, pleasure
  noun (neuter)
• vat – possessing, having (suffix)
  indeclinable
  Possessive suffix

ज्ञानवान् (jñānavān) - one who has knowledge, wise

(adjective)

Nominative, masculine, singular of jñānavat

jñānavat - possessing knowledge, wise, intelligent

Derived with the possessive suffix -vat

Compound type : tatpuruṣa (jñāna+vat)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From root jñā (to know)
  Root: jñā (class 9)
• vat – possessing, having (suffix)
  indeclinable
  Possessive suffix

एव (eva) - only, just, indeed, precisely

(indeclinable)

जीवति (jīvati) - he lives

(verb)

3rd person , singular, active, present indicative (lat) of jīv

Root: jīv (class 1)

ज्ञानवान् (jñānavān) - one who has knowledge, wise

(adjective)

Nominative, masculine, singular of jñānavat

jñānavat - possessing knowledge, wise, intelligent

Derived with the possessive suffix -vat

Compound type : tatpuruṣa (jñāna+vat)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From root jñā (to know)
  Root: jñā (class 9)
• vat – possessing, having (suffix)
  indeclinable
  Possessive suffix

एव (eva) - only, just, indeed, precisely

(indeclinable)

बलवान् (balavān) - one who has strength, strong

(adjective)

Nominative, masculine, singular of balavat

balavat - possessing strength, strong, powerful

Derived with the possessive suffix -vat

Compound type : tatpuruṣa (bala+vat)

• bala – strength, power, force
  noun (neuter)
• vat – possessing, having (suffix)
  indeclinable
  Possessive suffix

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used adverbially to mean 'therefore'.

ज्ञानमयः (jñānamayaḥ) - full of knowledge, consisting of knowledge

(adjective)

Nominative, masculine, singular of jñānamaya

jñānamaya - full of knowledge, consisting of knowledge, made of knowledge

Derived with the suffix -maya

Compound type : tatpuruṣa (jñāna+maya)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From root jñā (to know)
  Root: jñā (class 9)
• maya – full of, consisting of, made of (suffix)
  indeclinable
  Suffix indicating material or abundance.

भव (bhava) - become (imperative 2nd singular)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)