योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-92, verse-36

वासनासंपरित्यागः प्राणस्पन्दनिरोधनम् ।
एतास्ता युक्तयः पुष्टाः सन्ति चित्तजये किल ॥ ३६ ॥

vāsanāsaṃparityāgaḥ prāṇaspandanirodhanam ,
etāstā yuktayaḥ puṣṭāḥ santi cittajaye kila 36

36. vāsanāsamparityāgaḥ prāṇaspandananirodhanam
etāḥ tāḥ yuktayaḥ puṣṭāḥ santi cittajaye kila

36. vāsanāsamparityāgaḥ,
prāṇaspandananirodhanam ca,
etāḥ tāḥ puṣṭāḥ yuktayaḥ cittajaye santi kila.

36. The complete abandonment of latent impressions (vāsanāsaṃparityāga) and the cessation of the vibration of the vital breath (prāṇaspandananirodhanam)— these, indeed, are the strong methods (yukti) for conquering the mind (cittajaya).

Words meanings summery:

• वासनासम्परित्यागः (vāsanāsamparityāgaḥ) - the complete abandonment of latent impressions (vāsanāsaṃparityāga) (complete abandonment of latent impressions, total renunciation of desires)

• प्राणस्पन्दननिरोधनम् (prāṇaspandananirodhanam) - the cessation of the vibration of the vital breath (prāṇa) (cessation of the vibration of life-force, control of breath movement)

• एताः (etāḥ) - these

• ताः (tāḥ) - those

• युक्तयः (yuktayaḥ) - methods (yukti) (methods, means, devices, proper applications (yukti))

• पुष्टाः (puṣṭāḥ) - strong (methods) (nourished, strong, firm, robust, full, supported)

• सन्ति (santi) - they are, exist

• चित्तजये (cittajaye) - for the conquest of the mind (citta) (in the conquest of the mind, in the victory over consciousness)

• किल (kila) - indeed (indeed, certainly, it is said)

Words meanings and morphology

वासनासम्परित्यागः (vāsanāsamparityāgaḥ) - the complete abandonment of latent impressions (vāsanāsaṃparityāga) (complete abandonment of latent impressions, total renunciation of desires)

(noun)

Nominative, masculine, singular of vāsanāsamparityāga

vāsanāsamparityāga - complete abandonment of latent impressions/desires

Compound type : tatpuruṣa (vāsanā+samparityāga)

• vāsanā – latent impression, tendency, habit, desire, imagination
  noun (feminine)
• samparityāga – complete abandonment, perfect renunciation
  noun (masculine)
  Derived from prefixes sam + pari + root tyaj (to abandon)
  Prefixes: sam+pari
  Root: tyaj (class 1)

प्राणस्पन्दननिरोधनम् (prāṇaspandananirodhanam) - the cessation of the vibration of the vital breath (prāṇa) (cessation of the vibration of life-force, control of breath movement)

(noun)

Nominative, neuter, singular of prāṇaspandananirodhana

prāṇaspandananirodhana - cessation of the vibration of vital breath, control of the movement of prāṇa

Compound type : tatpuruṣa (prāṇa+spanda+nirodhana)

• prāṇa – life-breath, vital energy (prāṇa)
  noun (masculine)
• spanda – vibration, throbbing, movement, pulsation
  noun (masculine)
  Derived from root spand (to vibrate)
  Root: spand (class 1)
• nirodhana – checking, restraining, suppressing, cessation, confinement
  noun (neuter)
  Derived from prefix ni + root rudh (to obstruct)
  Prefix: ni
  Root: rudh (class 7)

एताः (etāḥ) - these

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

ताः (tāḥ) - those

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

युक्तयः (yuktayaḥ) - methods (yukti) (methods, means, devices, proper applications (yukti))

(noun)

Nominative, feminine, plural of yukti

yukti - union, connection, proper application, means, method, argument, contrivance

Derived from root yuj (to join)

Root: yuj (class 7)

पुष्टाः (puṣṭāḥ) - strong (methods) (nourished, strong, firm, robust, full, supported)

(adjective)

Nominative, feminine, plural of puṣṭa

puṣṭa - nourished, grown, strong, firm, robust, full, thriving, supported

Past Passive Participle

PPP of root puṣ (to nourish, thrive)

Root: puṣ (class 4)

सन्ति (santi) - they are, exist

(verb)

3rd person , plural, active, present indicative (lat) of as

Present Indicative

3rd person plural, Parasmaipada

Root: as (class 2)

चित्तजये (cittajaye) - for the conquest of the mind (citta) (in the conquest of the mind, in the victory over consciousness)

(noun)

Locative, masculine, singular of cittajaya

cittajaya - conquest of the mind, victory over consciousness

Compound type : tatpuruṣa (citta+jaya)

• citta – mind (citta), consciousness, intellect, thought
  noun (neuter)
• jaya – victory, conquest, triumph
  noun (masculine)
  Derived from root ji (to conquer)
  Root: ji (class 1)

किल (kila) - indeed (indeed, certainly, it is said)

(indeclinable)