योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-92, verse-28

यथाभूतार्थदर्शित्वाद्वासना न प्रवर्तते ।
आदावन्ते च वस्तूनामविसंवादि यत्स्थितम् ॥ २८ ॥

yathābhūtārthadarśitvādvāsanā na pravartate ,
ādāvante ca vastūnāmavisaṃvādi yatsthitam 28

28. yathābhūtārthadarśitvāt vāsanā na pravartate
ādau ante ca vastūnām avisaṃvādi yat sthitam

28. vāsanā na pravartate yathābhūtārthadarśitvāt.
yat vastūnām ādau ca ante avisaṃvādi sthitam

28. Latent desires do not arise when one perceives things as they truly are – that which remains consistent and non-contradictory at the beginning and end of all objects.

Words meanings summery:

• यथाभूतार्थदर्शित्वात् (yathābhūtārthadarśitvāt) - by seeing things as they truly are

• वासना (vāsanā) - latent impression, desire, inclination

• न (na) - not, no

• प्रवर्तते (pravartate) - arises, proceeds, acts, comes into being

• आदौ (ādau) - in the beginning, at first

• अन्ते (ante) - in the end, at last

• च (ca) - and, also

• वस्तूनाम् (vastūnām) - of objects, of things

• अविसंवादि (avisaṁvādi) - non-contradictory, consistent, not disagreeing

• यत् (yat) - which, that which

• स्थितम् (sthitam) - standing, established, existing, remaining

Words meanings and morphology

यथाभूतार्थदर्शित्वात् (yathābhūtārthadarśitvāt) - by seeing things as they truly are

(noun)

Ablative, neuter, singular of yathābhūtārthadarśitva

yathābhūtārthadarśitva - the state of seeing things as they truly are

Compound type : tatpuruṣa (yathābhūta+artha+darśitva)

• yathābhūta – as it truly is, truly existing
  adjective
  Compound of yathā (as) and bhūta (become, existing - PPP of bhū).
• artha – object, meaning, purpose, reality
  noun (masculine)
• darśitva – the state of seeing, perception
  noun (neuter)
  Formed by adding suffix -tva to darśin (seer, perceiving).
  Root: dṛś (class 1)

वासना (vāsanā) - latent impression, desire, inclination

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, desire, inclination, habit

Derived from root vas (to dwell, to perfume).

Root: vas (class 1)

न (na) - not, no

(indeclinable)

प्रवर्तते (pravartate) - arises, proceeds, acts, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of pra-vṛt

Prefix: pra

Root: vṛt (class 1)

आदौ (ādau) - in the beginning, at first

(noun)

Locative, masculine, singular of ādi

ādi - beginning, origin, first

अन्ते (ante) - in the end, at last

(noun)

Locative, masculine, singular of anta

anta - end, boundary, limit

च (ca) - and, also

(indeclinable)

वस्तूनाम् (vastūnām) - of objects, of things

(noun)

Genitive, neuter, plural of vastu

vastu - object, thing, substance, reality

अविसंवादि (avisaṁvādi) - non-contradictory, consistent, not disagreeing

(adjective)

Nominative, neuter, singular of avisaṃvādin

avisaṁvādin - non-contradictory, consistent, truthful

Compound type : nañ-tatpuruṣa (a+visaṃvādin)

• a – not, non-
  indeclinable
• visaṃvādin – contradictory, disagreeing, inconsistent
  adjective
  agent noun/adjective from verb
  Derived from root vad (to speak) with upasargas vi and sam. Agent suffix -in.
  Prefixes: vi+sam
  Root: vad (class 1)

Note: Modifies 'yat sthitam'.

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

स्थितम् (sthitam) - standing, established, existing, remaining

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, located, existing, firm

Past Passive Participle

Derived from root sthā (to stand).

Root: sthā (class 1)