योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-92, verse-19

चिरकालोपरचिता अप्येते सुधियापि च ।
एकशः परमभ्येतुं न शक्ताः सैनिका इव ॥ १९ ॥

cirakāloparacitā apyete sudhiyāpi ca ,
ekaśaḥ paramabhyetuṃ na śaktāḥ sainikā iva 19

19. cira-kāla-uparacitāḥ api ete sudhiyā api ca
ekaśaḥ param abhyetum na śaktāḥ sainikāḥ iva

19. ete cirakāloparacitāḥ api sudhiyā api ca ekaśaḥ param abhyetum na śaktāḥ,
sainikāḥ iva (bhavanti).

19. Even when diligently cultivated for a long time by a wise person, these (three practices: destruction of latent desires (vāsanā), true knowledge (vijñāna), and annihilation of the mind) are not capable of attaining the supreme goal individually, just like soldiers (acting alone).

Words meanings summery:

• चिरकालोपरचिताः (cirakāloparacitāḥ) - cultivated/practiced for a long time

• अपि (api) - even, also, too

• एते (ete) - these (three practices mentioned in the previous verse) (these)

• सुधिया (sudhiyā) - by a wise person, with good intellect

• अपि (api) - even, also, too

• च (ca) - and, also

• एकशः (ekaśaḥ) - singly, individually, one by one

• परम् (param) - the supreme goal or reality (the supreme, the highest, the ultimate)

• अभ्येतुम् (abhyetum) - to approach, to attain, to reach

• न (na) - not, no

• शक्ताः (śaktāḥ) - capable, able

• सैनिकाः (sainikāḥ) - soldiers, warriors

• इव (iva) - like, as, as if

Words meanings and morphology

चिरकालोपरचिताः (cirakāloparacitāḥ) - cultivated/practiced for a long time

(adjective)

Nominative, masculine, plural of cirakāloparacita

cirakāloparacita - arranged for a long time, composed for a long time, cultivated for a long time

Past Passive Participle

From cira-kāla (long time) + uparacita (PPP of upa-rac 'to compose, arrange').

Compound type : tatpurusha (cirakāla+uparacita)

• cirakāla – a long time
  noun (masculine)
• uparacita – arranged, composed, cultivated
  adjective (masculine)
  Past Passive Participle
  From root 'rac' (to arrange, make, compose) with prefix 'upa'.
  Prefix: upa
  Root: rac (class 10)

अपि (api) - even, also, too

(indeclinable)

एते (ete) - these (three practices mentioned in the previous verse) (these)

(pronoun)

Nominative, masculine, plural of etas

etas - this, these

Demonstrative pronoun.

सुधिया (sudhiyā) - by a wise person, with good intellect

(noun)

Instrumental, feminine, singular of sudhī

sudhī - good intellect, wisdom, a wise person

Compound type : bahuvrihi (su+dhī)

• su – good, well, excellent
  indeclinable
  Prefix indicating 'good' or 'well'.
• dhī – intellect, thought, understanding, wisdom
  noun (feminine)
  Root: dhyai (class 1)

अपि (api) - even, also, too

(indeclinable)

च (ca) - and, also

(indeclinable)

एकशः (ekaśaḥ) - singly, individually, one by one

(indeclinable)

Derived from eka (one) with the suffix -śaḥ (denoting manner or distribution).

परम् (param) - the supreme goal or reality (the supreme, the highest, the ultimate)

(noun)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, distant, other

अभ्येतुम् (abhyetum) - to approach, to attain, to reach

(indeclinable)

Infinitive

From root 'i' (to go) with prefix 'abhi'.

Prefix: abhi

Root: i (class 2)

न (na) - not, no

(indeclinable)

शक्ताः (śaktāḥ) - capable, able

(adjective)

Nominative, masculine, plural of śakta

śakta - able, capable, powerful

Past Passive Participle

From root 'śak' (to be able).

Root: śak (class 5)

सैनिकाः (sainikāḥ) - soldiers, warriors

(noun)

Nominative, masculine, plural of sainika

sainika - soldier, military, belonging to an army

Derived from senā (army).

इव (iva) - like, as, as if

(indeclinable)