योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-92, verse-39
ते निबध्नन्ति नागेन्द्रमुन्मत्तं बिसतन्तुभिः ।
चित्तं चित्तस्य वाऽदूरं संस्थितं स्वशरीरकम् ॥ ३९ ॥
चित्तं चित्तस्य वाऽदूरं संस्थितं स्वशरीरकम् ॥ ३९ ॥
te nibadhnanti nāgendramunmattaṃ bisatantubhiḥ ,
cittaṃ cittasya vā'dūraṃ saṃsthitaṃ svaśarīrakam 39
cittaṃ cittasya vā'dūraṃ saṃsthitaṃ svaśarīrakam 39
39.
te nibadhnanti nāga-indram unmattam bisa-tantubhiḥ |
cittam cittasya vā adūram saṁsthitam sva-śarīrakam ||
cittam cittasya vā adūram saṁsthitam sva-śarīrakam ||
39.
te unmattam nāga-indram bisa-tantubhiḥ nibadhnanti
cittam vā cittasya adūram saṁsthitam sva-śarīrakam
cittam vā cittasya adūram saṁsthitam sva-śarīrakam
39. They (those deluded ones) try to bind a frenzied lord of elephants with lotus fibers. The mind, or one's own body which is situated not far from the mind, is similarly (uncontrollable by such means).
39. מנסים הם לכפות פיל מלכותי משתולל בסיבי לוטוס דקים! החשיבה, או הגוף השוכן בקרבתה...
Words meanings summery:
(Scroll down for elaborated words morphology)
- ते (te) - they, those
- निबध्नन्ति (nibadhnanti) - they bind, they tie up
- नागेन्द्रम् (nāgendram) - lord of elephants, great elephant
- उन्मत्तम् (unmattam) - frenzied, maddened, intoxicated, agitated
- बिस-तन्तुभिः (bisa-tantubhiḥ) - with lotus fibers
- चित्तम् (cittam) - mind, consciousness
- चित्तस्य (cittasya) - of the mind
- वा (vā) - or, either
- अदूरम् (adūram) - not far, near
- संस्थितम् (saṁsthitam) - situated, dwelling, established
- स्व-शरीरकम् (sva-śarīrakam) - one's own body
Words meanings and morphology
ते (te) - they, those
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
निबध्नन्ति (nibadhnanti) - they bind, they tie up
(verb)
3rd person , plural, active, present indicative (laṭ) of bandh
Present tense, 3rd person, plural, active voice. With upasarga 'ni'.
Prefix: ni
Root: bandh (class 9)
नागेन्द्रम् (nāgendram) - lord of elephants, great elephant
(noun)
Accusative, masculine, singular of nāgendra
nāgendra - lord of elephants, king of elephants
Compound type : tatpuruṣa (nāga+indra)
- nāga – snake, elephant
noun (masculine) - indra – chief, lord, best
noun (masculine)
उन्मत्तम् (unmattam) - frenzied, maddened, intoxicated, agitated
(adjective)
Accusative, masculine, singular of unmatta
unmatta - frenzied, mad, intoxicated, elated
Past Passive Participle
From root 'mad' with upasarga 'ud'.
Prefix: ud
Root: mad (class 4)
बिस-तन्तुभिः (bisa-tantubhiḥ) - with lotus fibers
(noun)
Instrumental, masculine, plural of bisatantu
bisatantu - lotus fiber, stalk fiber
Compound type : tatpuruṣa (bisa+tantu)
- bisa – lotus stalk, lotus fiber
noun (neuter) - tantu – thread, fiber
noun (masculine)
चित्तम् (cittam) - mind, consciousness
(noun)
Nominative, neuter, singular of citta
citta - mind, consciousness, thought
Root: cit (class 1)
चित्तस्य (cittasya) - of the mind
(noun)
Genitive, neuter, singular of citta
citta - mind, consciousness, thought
Root: cit (class 1)
वा (vā) - or, either
(indeclinable)
अदूरम् (adūram) - not far, near
(adjective)
Nominative, neuter, singular of adūra
adūra - not far, near, close
Negation of 'dūra' (far).
संस्थितम् (saṁsthitam) - situated, dwelling, established
(adjective)
Nominative, neuter, singular of saṁsthita
saṁsthita - situated, standing, established, existing
Past Passive Participle
From root 'sthā' with upasarga 'sam'.
Prefix: sam
Root: sthā (class 1)
स्व-शरीरकम् (sva-śarīrakam) - one's own body
(noun)
Nominative, neuter, singular of svaśarīraka
svaśarīraka - one's own body (often with a diminutive or endearing sense)
Compound type : tatpuruṣa (sva+śarīraka)
- sva – own, one's own
pronoun (neuter) - śarīraka – body (diminutive of śarīra)
noun (neuter)