योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-61, verse-48

विकिरति परितो रसायनानामिव निकरं मधुरं महानुभाव ।
तव वचनमवेक्षणं च पुण्यं परमपदप्रतिमो हि साधुसङ्गः ॥ ४८ ॥

vikirati parito rasāyanānāmiva nikaraṃ madhuraṃ mahānubhāva ,
tava vacanamavekṣaṇaṃ ca puṇyaṃ paramapadapratimo hi sādhusaṅgaḥ 48

48. vikirati paritaḥ rasāyanānām iva
nikaram madhuram mahānubhāva | tava
vacanam avekṣaṇam ca puṇyam
paramapadapratimaḥ hi sādhusaṅgaḥ ||

48. mahānubhāva tava madhuram vacanam
avekṣaṇam ca paritaḥ rasāyanānām
nikaram iva vikirati hi
sādhusaṅgaḥ puṇyam paramapadapratimaḥ ca

48. O venerable one, your sweet words and your very gaze scatter around a profusion of elixirs, as it were. Indeed, the company of good people is comparable to the highest spiritual state (paramapada), conferring great merit (puṇya).

Words meanings summery:

• विकिरति (vikirati) - scatters, diffuses, spreads out

• परितः (paritaḥ) - all around, everywhere, on every side

• रसायनानाम् (rasāyanānām) - of elixirs, of rejuvenating substances

• इव (iva) - like, as, as if

• निकरम् (nikaram) - a heap, multitude, collection, profusion

• मधुरम् (madhuram) - sweet, pleasant, charming

• महानुभाव (mahānubhāva) - O great-souled one, O venerable one, O noble one

• तव (tava) - your, of you

• वचनम् (vacanam) - word, speech, saying

• अवेक्षणम् (avekṣaṇam) - glance, observation, seeing

• च (ca) - and, also

• पुण्यम् (puṇyam) - merit, virtue, righteousness, sacred

• परमपदप्रतिमः (paramapadapratimaḥ) - comparable to the highest spiritual state (paramapada) (comparable to the highest state/abode)

• हि (hi) - indeed, surely, for

• साधुसङ्गः (sādhusaṅgaḥ) - company of good/holy people

Words meanings and morphology

विकिरति (vikirati) - scatters, diffuses, spreads out

(verb)

3rd person , singular, active, present (laṭ) of vikir

Root kṛ (to scatter) with prefix vi.

Prefix: vi

Root: kṛ (class 6)

परितः (paritaḥ) - all around, everywhere, on every side

(indeclinable)

From pari (around) + suffix -tas.

रसायनानाम् (rasāyanānām) - of elixirs, of rejuvenating substances

(noun)

Genitive, neuter, plural of rasāyana

rasāyana - elixir, tonic, mercury, alchemy, rejuvenating substance

Compound of rasa (juice, essence) and ayana (course, path).

Compound type : tatpuruṣa (rasa+ayana)

• rasa – juice, fluid, essence, taste, sentiment
  noun (masculine)
• ayana – path, course, going, abode
  noun (neuter)
  Prefix: a
  Root: i (class 2)

इव (iva) - like, as, as if

(indeclinable)

निकरम् (nikaram) - a heap, multitude, collection, profusion

(noun)

Accusative, masculine, singular of nikara

nikara - a heap, multitude, collection, quantity

Derived from root kṛ (to scatter) with prefix ni.

Prefix: ni

Root: kṛ (class 6)

मधुरम् (madhuram) - sweet, pleasant, charming

(adjective)

Accusative, neuter, singular of madhura

madhura - sweet, pleasant, charming, melodious

From madhu (honey).

Note: Agrees with 'nikaram'.

महानुभाव (mahānubhāva) - O great-souled one, O venerable one, O noble one

(adjective)

Vocative, masculine, singular of mahānubhāva

mahānubhāva - of great dignity, influential, venerable, noble

Compound of mahā (great) and anubhāva (dignity, power, influence).

Compound type : bahuvrīhi (mahā+anubhāva)

• mahā – great, large, mighty
  adjective (feminine)
• anubhāva – dignity, majesty, power, influence, experience
  noun (masculine)
  From root bhū (to be) with prefix anu.
  Prefix: anu
  Root: bhū (class 1)

Note: Used here as a vocative noun of address.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Possessive pronoun.

वचनम् (vacanam) - word, speech, saying

(noun)

Nominative, neuter, singular of vacana

vacana - speaking, saying, word, speech

Derived from root vac (to speak).

Root: vac (class 2)

अवेक्षणम् (avekṣaṇam) - glance, observation, seeing

(noun)

Nominative, neuter, singular of avekṣaṇa

avekṣaṇa - looking at, observing, seeing, glance

Derived from root īkṣ (to see) with prefix ava.

Prefix: ava

Root: īkṣ (class 1)

च (ca) - and, also

(indeclinable)

पुण्यम् (puṇyam) - merit, virtue, righteousness, sacred

(noun)

Nominative, neuter, singular of puṇya

puṇya - virtuous, righteous, sacred, holy; merit, virtue, religious or moral merit (puṇya)

Note: Acts as a predicate noun or adjective for sādhusaṅgaḥ.

परमपदप्रतिमः (paramapadapratimaḥ) - comparable to the highest spiritual state (paramapada) (comparable to the highest state/abode)

(adjective)

Nominative, masculine, singular of paramapadapratima

paramapadapratima - equal to the highest state, resembling liberation

Compound of parama (supreme), pada (state/abode), and pratima (like, resembling).

Compound type : tatpuruṣa (parama+pada+pratima)

• parama – supreme, highest, ultimate
  adjective (masculine)
• pada – step, foot, place, state, abode, word, spiritual state (paramapada)
  noun (neuter)
  Root: pad (class 4)
• pratima – image, likeness, resembling, comparable to
  adjective (masculine)
  From root mā (to measure) with prefix prati.
  Prefix: prati
  Root: mā (class 2)

Note: Agrees with 'sādhusaṅgaḥ'.

हि (hi) - indeed, surely, for

(indeclinable)

साधुसङ्गः (sādhusaṅgaḥ) - company of good/holy people

(noun)

Nominative, masculine, singular of sādhusaṅga

sādhusaṅga - company of good or holy persons, association with the virtuous

Compound of sādhu (good person) and saṅga (company).

Compound type : ṣaṣṭhī-tatpuruṣa (sādhu+saṅga)

• sādhu – good, virtuous, holy, righteous; a good person, a saint
  noun (masculine)
• saṅga – contact, attachment, association, company
  noun (masculine)
  From root gam (to go) with prefix sam.
  Prefix: sam
  Root: gam (class 1)