योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-61, verse-1

श्रीवसिष्ठ उवाच ।
एवमुत्पलपत्राक्ष राघवाघविपर्यये ।
पदमासादयाद्वन्द्वं विशोको भव भूतये ॥ १ ॥

śrīvasiṣṭha uvāca ,
evamutpalapatrākṣa rāghavāghaviparyaye ,
padamāsādayādvandvaṃ viśoko bhava bhūtaye 1

1. śrīvasiṣṭhaḥ uvāca evam utpalapātrākṣa rāghava
aghaviparyaye padam āsādaya advandvam viśokaḥ bhava bhūtaye

1. śrīvasiṣṭhaḥ uvāca.
he utpalapātrākṣa rāghava,
evam aghaviparyaye,
advandvam padam āsādaya,
bhūtaye viśokaḥ bhava.

1. Śrī Vasiṣṭha said: 'Thus, O lotus-eyed Rāghava, for the complete elimination of [your] suffering (lit. sin's reversal), attain the state beyond dualities, and become free from sorrow for your ultimate well-being.'

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (Sage Vasiṣṭha, glorious Vasiṣṭha)

• उवाच (uvāca) - said (said, spoke)

• एवम् (evam) - thus (thus, in this manner)

• उत्पलपात्राक्ष (utpalapātrākṣa) - O lotus-eyed (Rāghava) (O lotus-leaf-eyed one, O lotus-petal-eyed one)

• राघव (rāghava) - O Rāghava (Rāma) (O descendant of Raghu (Rāma))

• अघविपर्यये (aghaviparyaye) - for the complete elimination of (your) suffering (lit. sin's reversal) (for the reversal of sin/suffering)

• पदम् (padam) - the state (of being) (state, position, foot, step)

• आसादय (āsādaya) - attain (attain, reach, obtain)

• अद्वन्द्वम् (advandvam) - beyond dualities (free from dualities, non-dual)

• विशोकः (viśokaḥ) - free from sorrow (free from sorrow, sorrowless)

• भव (bhava) - become (be, become)

• भूतये (bhūtaye) - for your ultimate well-being (for welfare, for prosperity, for existence)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (Sage Vasiṣṭha, glorious Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - the venerable Vasiṣṭha

Compound

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – glory, prosperity, splendor, venerable
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (name of a revered sage)
  proper noun (masculine)

Note: Subject of uvāca.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (Lit) of vac

perfect active, 3rd singular

Reduplicated perfect. From √vac.

Root: vac (class 2)

एवम् (evam) - thus (thus, in this manner)

(indeclinable)

उत्पलपात्राक्ष (utpalapātrākṣa) - O lotus-eyed (Rāghava) (O lotus-leaf-eyed one, O lotus-petal-eyed one)

(adjective)

Vocative, masculine, singular of utpalapātrākṣa

utpalapātrākṣa - lotus-leaf-eyed, lotus-petal-eyed (an epithet for Rāma)

Bahuvrīhi compound

Compound type : bahuvrīhi (utpala+patra+akṣan)

• utpala – water-lily, lotus
  noun (neuter)
• patra – leaf, petal
  noun (neuter)
• akṣan – eye
  noun (neuter)

Note: Address to Rāma.

राघव (rāghava) - O Rāghava (Rāma) (O descendant of Raghu (Rāma))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (a name for Rāma)

Patronymic from Raghu

Note: Address to Rāma.

अघविपर्यये (aghaviparyaye) - for the complete elimination of (your) suffering (lit. sin's reversal) (for the reversal of sin/suffering)

(noun)

Locative, masculine, singular of aghaviparyaya

aghaviparyaya - reversal of sin/misfortune

Compound

Compound type : tatpuruṣa (agha+viparyaya)

• agha – sin, evil, suffering, misfortune
  noun (neuter)
• viparyaya – reversal, inversion, opposition, contradiction, destruction
  noun (masculine)
  From vi-pari-i
  Prefixes: vi+pari
  Root: i (class 2)

Note: Indicates purpose.

पदम् (padam) - the state (of being) (state, position, foot, step)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, place, state, rank, word

Root: pad (class 4)

Note: Object of āsādaya.

आसादय (āsādaya) - attain (attain, reach, obtain)

(verb)

2nd person , singular, active, imperative (Lot) of āsād

imperative active, 2nd singular

From ā-sad, causative stem.

Prefix: ā

Root: sad (class 1)

अद्वन्द्वम् (advandvam) - beyond dualities (free from dualities, non-dual)

(adjective)

Accusative, neuter, singular of advandva

advandva - free from pairs of opposites (dualities), non-dual

Negative compound

Compound type : nañ-tatpuruṣa (a+dvandva)

• a – not, non-, un-
  prefix
  Negative prefix
• dvandva – pair, couple, duality, pair of opposites
  noun (neuter)

Note: Qualifies padam.

विशोकः (viśokaḥ) - free from sorrow (free from sorrow, sorrowless)

(adjective)

Nominative, masculine, singular of viśoka

viśoka - free from sorrow, sorrowless, happy

Negative compound (bahuvrīhi: vigataḥ śokaḥ yasmāt)

Compound type : bahuvrīhi (vi+śoka)

• vi – without, separation, distinct
  prefix
  Prefix indicating separation or negation.
• śoka – sorrow, grief, lamentation
  noun (masculine)
  From √śuc (to grieve)
  Root: śuc (class 1)

Note: Predicative adjective with bhava.

भव (bhava) - become (be, become)

(verb)

2nd person , singular, active, imperative (Lot) of bhū

imperative active, 2nd singular

From √bhū.

Root: bhū (class 1)

भूतये (bhūtaye) - for your ultimate well-being (for welfare, for prosperity, for existence)

(noun)

Dative, feminine, singular of bhūti

bhūti - well-being, prosperity, welfare, existence, manifestation, ashes (of Shiva)

From √bhū

Root: bhū (class 1)

Note: Indicates purpose.