योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-61, verse-43
सुरघुरुवाच ।
भगवन्नियतेरस्या गतिं सर्पगतेरिव ।
दैविक्याः को हि जानाति गम्भीरां विस्मयप्रदाम् ॥ ४३ ॥
भगवन्नियतेरस्या गतिं सर्पगतेरिव ।
दैविक्याः को हि जानाति गम्भीरां विस्मयप्रदाम् ॥ ४३ ॥
suraghuruvāca ,
bhagavanniyaterasyā gatiṃ sarpagateriva ,
daivikyāḥ ko hi jānāti gambhīrāṃ vismayapradām 43
bhagavanniyaterasyā gatiṃ sarpagateriva ,
daivikyāḥ ko hi jānāti gambhīrāṃ vismayapradām 43
43.
suraguruḥ uvāca bhagavan niyateḥ asyāḥ gatim sarpagateḥ
iva daivikyāḥ kaḥ hi jānāti gambhīrām vismayapradām
iva daivikyāḥ kaḥ hi jānāti gambhīrām vismayapradām
43.
suraguruḥ uvāca bhagavan kaḥ hi asyāḥ daivikyāḥ niyateḥ
gambhīrām vismayapradām gatim sarpagateḥ iva jānāti
gambhīrām vismayapradām gatim sarpagateḥ iva jānāti
43.
Suraguru said: "O Lord, who indeed can comprehend the profound and astonishing course of this divine destiny (niyati), which is as elusive as the movement of a snake?"
Words meanings summery:
(Scroll down for elaborated words morphology)
- सुरगुरुः (suraguruḥ) - Suraguru (name of a character)
- उवाच (uvāca) - said, spoke
- भगवन् (bhagavan) - O Lord, O Blessed One, O Venerable One
- नियतेः (niyateḥ) - of destiny, of fate
- अस्याः (asyāḥ) - of this (feminine)
- गतिम् (gatim) - course, movement, path
- सर्पगतेः (sarpagateḥ) - of a snake's movement
- इव (iva) - like, as, as if
- दैविक्याः (daivikyāḥ) - of the divine (feminine)
- कः (kaḥ) - who
- हि (hi) - indeed, surely
- जानाति (jānāti) - knows, understands
- गम्भीराम् (gambhīrām) - profound, deep, serious
- विस्मयप्रदाम् (vismayapradām) - astonishing, wonder-giving
Words meanings and morphology
सुरगुरुः (suraguruḥ) - Suraguru (name of a character)
(proper noun)
Nominative, masculine, singular of suraguru
suraguru - teacher of the gods (Bṛhaspati); a specific individual named Suraguru
Compound type : tatpuruṣa (sura+guru)
- sura – god, deity
noun (masculine) - guru – teacher, preceptor, revered person, heavy, important
noun (masculine)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect (lit)
Root 'vac' (to speak), 3rd person singular active.
Root: vac (class 2)
भगवन् (bhagavan) - O Lord, O Blessed One, O Venerable One
(adjective)
Vocative, masculine, singular of bhagavat
bhagavat - fortunate, prosperous, glorious, divine, venerable, Lord
नियतेः (niyateḥ) - of destiny, of fate
(noun)
Genitive, feminine, singular of niyati
niyati - destiny, fate, necessity, divine appointment, constraint, rule
Derived from root 'yam' (to restrain, control) with prefix 'ni-' and suffix '-ti'.
Prefix: ni
Root: yam (class 1)
अस्याः (asyāḥ) - of this (feminine)
(pronoun)
Genitive, feminine, singular of idam
idam - this, these
गतिम् (gatim) - course, movement, path
(noun)
Accusative, feminine, singular of gati
gati - going, motion, movement, course, path, state, condition, destiny, understanding
Derived from root 'gam' (to go).
Root: gam (class 1)
सर्पगतेः (sarpagateḥ) - of a snake's movement
(noun)
Genitive, feminine, singular of sarpagati
sarpagati - movement of a snake
Compound type : tatpuruṣa (sarpa+gati)
- sarpa – snake, serpent
noun (masculine) - gati – going, motion, movement, course
noun (feminine)
Root: gam (class 1)
इव (iva) - like, as, as if
(indeclinable)
दैविक्याः (daivikyāḥ) - of the divine (feminine)
(adjective)
Genitive, feminine, singular of daivika
daivika - divine, celestial, relating to the gods, providential
Derived from 'deva' (god) with the suffix '-ika'.
कः (kaḥ) - who
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
हि (hi) - indeed, surely
(indeclinable)
जानाति (jānāti) - knows, understands
(verb)
3rd person , singular, active, present (lat) of jñā
Present Indicative
Root 'jñā' (class 9, ātmanepada, but used in parasmaipada in some forms like present) 3rd person singular active.
Root: jñā (class 9)
गम्भीराम् (gambhīrām) - profound, deep, serious
(adjective)
Accusative, feminine, singular of gambhīra
gambhīra - deep, profound, grave, serious, solemn, unagitated
विस्मयप्रदाम् (vismayapradām) - astonishing, wonder-giving
(adjective)
Accusative, feminine, singular of vismayapradā
vismayapradā - giving rise to wonder, astonishing, surprising
Compound type : tatpuruṣa (vismaya+pradā)
- vismaya – wonder, astonishment, surprise
noun (masculine)
Prefix: vi
Root: smī (class 1) - pradā – giving, granting, bestowing
adjective (feminine)
Agent noun/feminine stem of 'prada' from 'dā' with 'pra'
From root 'dā' (to give) with prefix 'pra'.
Prefix: pra
Root: dā (class 3)