योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-61, verse-28

ज्ञानमेतन्मया प्राप्तं त्वया ज्ञातं यथाऽनघ ।
माण्डव्यस्य प्रसादेन परमात्मप्रसादजम् ॥ २८ ॥

jñānametanmayā prāptaṃ tvayā jñātaṃ yathā'nagha ,
māṇḍavyasya prasādena paramātmaprasādajam 28

28. jñānam etat mayā prāptaṃ tvayā jñātaṃ yathā
anagha māṇḍavyasya prasādena paramātmaprasādajam

28. anagha mayā etat jñānam prāptaṃ tvayā yathā
jñātaṃ māṇḍavyasya prasādena paramātmaprasādajam

28. O sinless one (anagha)! This knowledge (jñānam) has been obtained by me, and it is known by you in the same way, having arisen from the grace of Māṇḍavya, which itself stems from the grace of the Supreme Self (paramātman).

Words meanings summery:

• ज्ञानम् (jñānam) - knowledge (jñānam) (knowledge, wisdom, understanding, realization)

• एतत् (etat) - this (this, this one)

• मया (mayā) - by me

• प्राप्तं (prāptaṁ) - obtained, acquired (obtained, acquired, reached)

• त्वया (tvayā) - by you

• ज्ञातं (jñātaṁ) - known (known, understood, ascertained)

• यथा (yathā) - just as, in the same way (as, just as, in what manner)

• अनघ (anagha) - O sinless one (anagha) (O sinless one, O faultless one, O pure one)

• माण्डव्यस्य (māṇḍavyasya) - of Māṇḍavya

• प्रसादेन (prasādena) - by the grace (by grace, by favor, by clemency, by calmness)

• परमात्मप्रसादजम् (paramātmaprasādajam) - born from the grace of the Supreme Self (paramātman) (born of the grace of the Supreme Self)

Words meanings and morphology

ज्ञानम् (jñānam) - knowledge (jñānam) (knowledge, wisdom, understanding, realization)

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, realization

From √jñā (to know).

Root: jñā (class 9)

Note: Subject of the implied verb 'is'.

एतत् (etat) - this (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one, here

Demonstrative pronoun, refers to something near or just mentioned.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

First person singular pronoun.

प्राप्तं (prāptaṁ) - obtained, acquired (obtained, acquired, reached)

(adjective)

Nominative, neuter, singular of prāpta

prāpta - obtained, acquired, reached, arrived

Past Passive Participle

From pra- + √āp (to obtain, reach).

Prefix: pra

Root: āp (class 5)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you

Second person singular pronoun.

ज्ञातं (jñātaṁ) - known (known, understood, ascertained)

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, ascertained

Past Passive Participle

From √jñā (to know).

Root: jñā (class 9)

यथा (yathā) - just as, in the same way (as, just as, in what manner)

(indeclinable)

Adverb of manner.

अनघ (anagha) - O sinless one (anagha) (O sinless one, O faultless one, O pure one)

(noun)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, excellent

a (negation) + agha (sin, fault).

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, un-, in-
  indeclinable
  Negative prefix.
• agha – sin, fault, impurity, suffering
  noun (neuter)

माण्डव्यस्य (māṇḍavyasya) - of Māṇḍavya

(proper noun)

Genitive, masculine, singular of māṇḍavya

māṇḍavya - name of a sage (Māṇḍavya)

A patronymic name, son of Maṇḍu.

Note: Refers to the source of 'prasādena'.

प्रसादेन (prasādena) - by the grace (by grace, by favor, by clemency, by calmness)

(noun)

Instrumental, masculine, singular of prasāda

prasāda - grace, favor, clemency, calmness, purity, food offering

From pra- + √sad (to sit, settle down, be clear).

Prefix: pra

Root: sad (class 1)

Note: Connects with 'māṇḍavyasya'.

परमात्मप्रसादजम् (paramātmaprasādajam) - born from the grace of the Supreme Self (paramātman) (born of the grace of the Supreme Self)

(adjective)

Nominative, neuter, singular of paramātmaprasādaja

paramātmaprasādaja - born from the grace of the Supreme Self

From parama (supreme) + ātman (self) + prasāda (grace) + ja (born of).

Compound type : tatpuruṣa (parama+ātman+prasāda+ja)

• parama – supreme, highest, excellent, ultimate
  adjective
  Superlative form of 'para'.
• ātman – self, soul, spirit, essence
  noun (masculine)
  Important term (ātman).
  Root: an (class 2)
• prasāda – grace, favor, clemency
  noun (masculine)
  From pra- + √sad.
  Prefix: pra
  Root: sad (class 1)
• ja – born of, produced from, arising from
  suffix/adjective
  From √jan (to be born).
  Root: jan (class 4)